1 Corinthians 15
1 Moreover, brethren, I make known unto you The joyful message, which I myself announced to you, which also ye received, in which also ye stand;
Kasopi deitahte, tumasanga naheng uva Kipana Thupha kahung lhangsap thu chu keiman nahin geldoh sahkit uvinge. Chupet chun nasang uvin chule tugeiyin nading det jing nauvin ahi.
2 Through which also ye are being saved, —if ye hold fast, with what discourse, I announced the joyful message unto you; unless indeed, in vain, ye believed.
Keiman najah uva kaseipeh u thu chu natahsan jom jing uva ahileh hiche Kipana Thupha chun nahuhhingu ahi–apat a pat'a adihlou thu chu tahsana nahilou pouva ahileh.
3 For I delivered unto you, among the first things, what also I received: —how that Christ died for our sins, according to the Scriptures,
Keiman naheng uva akhohpen tah keima henga ana kipe chu kahin pehson nahiuve–Christa chu Pathen Thubun asei dung juiyin ichonset jal'un athin ahi.
4 And that he was buried, and that he hath been raised, on the third day, according to the Scriptures, —
Ama chu akivuiyin, chule Pathen Thubun asei dung juiyin, ani-thum nin athoudohtai.
5 And that he appeared unto Cephas, then, to the twelve,
Ama chu Peter in amun chujouvin somle ni ho chun amu uve.
6 After that, he appeared to above five hundred brethren at once, —of whom, the greater number, remain until even now, but, some, have fallen asleep, —
Chujouvin, khatveiyin anung jui mi janga val hon khatvei mun amuvin ahi, amaholah a atamjo ahing nalaiyun, hinla phabep chu athi tauve.
7 After that, he appeared unto James, then, unto all the apostles,
Chupet in Jacob in ama chu amun chujouvin solchah jousen amu uve.
8 And, last of all, just as if unto the unseasonable birth, he appeared, even unto me;
Achaina keiyin, aphat louva peng bangin, keiman jong Ama chu kamun ahi.
9 For, I, am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the assembly of God.
Ajehchu keima solchah ho jouse lah a imacha hiloupen kahi. Ahimongin Pathen houbung ana gimbol hesoh a kahi jeh hin solchah ti dinga jong kiloma kahipoi.
10 But, by favour of God, I am what I am, and, his favour, which was unto me, hath not been made void, —but, much more abundantly than they all, have I toiled, albeit not, I, but the favour of God with me.
Hinlah tun ipi thu um jongleh kahi ahi, Pathen in alungsetna chu kachunga asunlhah ahitah jeh hin-chule hichu phatchomna bei ahidehpoi. Ajeh chu keiman solchah dangho sangin na kaha tohgimjon, hinla hichu keijoh hita louva Pathen in alungsetnaa keiya na atoh ahijo bouve.
11 Whether therefore, I, or, they, thus do we proclaim, and, thus did ye believe.
Hiti chun keiman seiphong teng ahilouleh amahon ka thusei ma tahsanna nakisanu thudol seiphong kit jongleu ima chom aumpoi, ajeh chu keihon kabon chauva natahsanu thudol chu kasei phong khomu ahi.
12 Now, if, Christ is proclaimed, that, from among the dead, he hath been raised, how say some, among you—resurrection of the dead, there is none?
Hinlah hiche hi neiseipeh un-Christa chu thinaa konin athoutai katiu leh, itidan'a nalah uva phabep in athiho thokitna aumpoi tia nahiu ham?
13 But, if, resurrection of the dead, there is none, not even Christ, hath been raised;
Ajehchu athiho thokitna aumlouva ahileh Christa jong chu kaithouva um dehlou hiding ahitai.
14 And, if Christ, hath not been raised, void, after all, is our proclamation, void also, our faith, —
Chule Christa chu kaithoulou anahita leh, thu kaseiphong leu hi mohseh hita ding, chule natahsan'u jong chu mohseh hiding ahitai.
15 And we are found, even false-witnesses of God, because we have witnessed respecting God, that he raised the Christ, —whom he did not raise, if, indeed, after all, the dead are not raised!
Chule solchah keiho jouse jong hi Pathen lamdola jousei kahi dingu ahitai-ajeh chu keihon Christa chu Pathen in lhan'a konin akaithouve kana tiu ahi. Hinlah thokitna aumlouva ahileh hiche kisei chu dih theilou ding ahitai.
16 For, if the dead are not raised, not even Christ, hath been raised;
Chule athiho thokitna chu umlou hitaleh, Christa chu kaithou hilouding ahitai.
17 And, if Christ hath not been raised, to no purpose, is your faith, yet, are ye in your sins!
Chule Christa chu kaithou hilou anahi khah leh, natahsanu chu panna bei hiding chule nangho hi nachonset nauvin themmo nachanjing nahlai dingu ahiye.
18 Hence also, they who are fallen asleep in Christ, are lost:
Hiche chung chang thua hi, Christa tahsana thiho jouse chu mang thah hidiu ahitai.
19 If, in this life, in Christ, we have hoped—and that is all, we are, of all men, most to be pitied.
Chule Christa itahsanu hi tuhinkhoa ding bou hita leh, vannoiya midang jouse sanga khoto umpen ihi dingu ahitai.
20 But, now, hath Christ been raised from among the dead, —a firstfruit of them who have fallen asleep;
Hinlah, Christa chu athiho lah a konin kaithou ahitah behnai. Ama athiho jouse lah a aga masapen chu ahitai.
21 For, since indeed, through a man, came death, through a man, also cometh the raising of the dead;
Hitia hi mikhat jal'a vannoi a thina ahunglhun banga chu, athiho lah'a kona thokitna hi michom khat jal'a hiding ahi.
22 For, just as, in the Adam, all die, so, also, in the Christ, shall all be made alive.
Eiho ibonchauva Adama hungkon ihijeh uva ithi sohkei dingu ahi tobanga, Christaa hiho jouse chu hinkho thah kipe ding ahi.
23 But, each, in his own rank: —A firstfruit, Christ, after that, they who are the Christ’s, in his presence,
Hinlah hiche thokitna thudol a hin akigontoh dol aume. Christa chu ga kiloh masapen ahi, abana Christaa thiho jouse chu Ama ahungkit tengleh kaithouva umding ahitai.
24 Afterwards, the end—whensoever he delivereth up the kingdom unto his God and Father, whensoever he shall bring to nought all rule and all authority and power;
Aman vaipoho le athunei ho chule athanei ho chu asuhmang soh jou tengleh, Lenggam chu Pa Pathen koma apehdoh a chujou tah leh achaina hung hiding ahi.
25 For he must needs reign, until he shall put all his enemies under his feet:
Ajehchu Christa hin Amelmate jouse chu akengto noiya akoi tokahsea vai ahom tei ding ahi.
26 As a last enemy, death, is to be destroyed;
Chule melma anunungpen akisumang ding chu thina ahi.
27 For—He put, all things, in subjection under his feet. But, whensoever it shall be said—all things are in subjection!—it is evident that it means, —Except him who did put into subjection, unto him, the all things—
Ajehchu Pathen Thubun aseiyin, “Pathen in ijakai Ama thunoiya akoisohkei ahitai,” ati. (Hichea, “ijakai Ama thuneina noiya akoi” kiti hin Pathen Ama akijaosah thapoi, Ama chun Christa hi Athuneina apehdoh joh ahibouve).
28 But whensoever have been put into subjection, unto him, the all things, then, the Son himself, [also] shall be put in subjection unto him who put in subjection, unto him, the all things, —that, God, may be, all things in all.
Aman ijakai athunoiya akoisohkei tengleh, Chapa Amatah jong chu Pathen thunoiya kikhum lut intin, Pathen Achapa ijakai chunga thuneina pepa chu, ijakai a achungvuma imalam jousea athunei hiding ahitai.
29 Else, what will they do, who are being immersed in behalf of the dead? If, not at all, are the dead to be raised, why are they even being immersed in their behalf?
Athisaho kaithouva umlou ding ahia ahileh, thi jal'a baptize chanlona ajeh ipiba hitantem? Athiho chu nikhat le kaithou ding ahilou leh ipi bol ngaiya ham?
30 Why also are, we, running into peril every hour?
Chule ipi dinga aphat phat a keiho hin kahinkhou hi hahsatna kathoh jiu hintem?
31 Day by day, am I dying!—Yea! by your own boasting, brethren, which I have in Christ Jesus our Lord.
Ajehchu kasopiteho, kihahselna theijin keiman anitinin thina kakimaitopi jinge. I Pakaiyu Christa Yeshuan nanghoa anatoh hi keima kakiletsahna tahbeh chu ahi.
32 If, after the manner of men, I have fought with wild-beasts at Ephesus, what, to me, the profit? If the dead are not raised, Let us eat and drink, for, tomorrow, we die.
Chule gamsaho toh (Ephesus khomite toh) kakidel lona ipi phatchomna hintem? Athisaho thokitna umlou ding ahia ahileh? Chule thokitna aum louva ahileh, “Eiho kivah'u hitin, donu hite, ajeh chu ajinga kithi tading chu!” itidiu ahitai.
33 Be not deceiving yourselves, —evil communications corrupt gentle manners: —
Chutobanga thusei ho chu kingol bolsah hih un, ajeh chu, “kivoppi phalouvin chon chan phalou asoji,” kitia ahi.
34 Wake up to sobriety, in righteousness, and be not committing sin; for some have, an ignorance of God: for shame, unto you, am I speaking!
Adih chu ipipen ahi geltoh uvin lang, chule chonse tahih un. Ajeh chu hiche hi naja chatna ding uva kasei doh ahi, nangho mi phabep Pathen he tahbeh lou nahiuve.
35 But some one will say—How, are the dead raised? and, with what kind of body, do they come?
Hinlah khat touvin, “Mithiho itobanga thoudoh dingu ham? Itobang tahsa pum anei dingu ham?” tin dongun te.
36 Simple one! What, thou, sowest, is not quickened, except it die;
Itobang ngol hoi thudoh hitam! Nangman muchi tol'a natu chu athi kahsen ahung kehdoh theipoi.
37 And, what thou sowest, not the body that shall come into existence, dost thou sow, but a naked kernel—if it so happen, of wheat, or of any of the rest, —
Chule nangman leiset a nakoi chu suhlouchang mu hihen ipi pen chu natulut hita jongleh aphung ahung khang ding chu ahihih laiye.
38 Howbeit, God, giveth it a body, as he pleased, and, unto each of the seeds, a body of its own.
Chutengleh Pathen in ahin hisahnom ding vouthah chu ahinpeh ding ahi. Muchi khat cheh a kona chu thingphung chom chom hung khang touva ahi.
39 Not all flesh, is the same flesh; but, one, indeed, is, [the flesh] of men, and, another, the flesh of beasts, and, another, the flesh of birds, and, another, of fishes;
Chutobangma a chu tahsa pum jong jatchom chom ahi, mihem tahsa pum le ganhingho tahsa pum, vacha ho tahsa pum, chule ajat chombeh nga tahsa pum geiya uma ahi.
40 And there are heavenly bodies, and earthly bodies, —but, of one kind, indeed, is the glory of the heavenly, and, of another kind, is the glory of the earthly; —
Leiset a tipumho aum tobang'in, Van'a jong tipumho aumin ahi. Van'a tahsapum loupina chu leiset'a tahsapum loupina toh ajatchomin ahi.
41 One, is the glory of a sun, and, another, the glory of a moon, and, another, the glory of stars, —nay! star from star, differeth in glory.
Nisa hin loupina jatkhat aneiyin, lhale ahsi hon jong khat cheh hina ma anei cheh uve. Ahsiho jeng jong khat khat hi aloupinau ajatchom cheh in ahi.
42 Thus, also the resurrection of the dead: it is sown in corruption, it is raised in incorruption,
Mithiho thokitna jong chutobangma chu ahi. Leiset a itahsau hi ithiteng uleh leinoiya iphumlut jiuvin, hinla aitih a hing jing dinga hung thoudoh ding ahiuve.
43 It is sown in dishonour, it is raised in glory, it is sown in weakness, it is raised in power,
Itahsau hi abong abaija kiphumlut a ahin, hinla hicheho hi loupina a hung thoudoh ding ahiuve. Amaho hi thanei louva kivuilut'ah ahin, hinla thahat'a hungthoudoh ding ahiuve.
44 It is sown a body of the soul, it is raised a body of the spirit; if there is a body of the soul, there is also of the spirit: —
Amaho hi angaiya mihem vouphea kivuiya ahiuvin, hinla amaho hi lhagaolam vouphea hung thoudoh ding ahiuve. Ajeh chu angaidol'a tahsa vouphe aum tobanga chu lhagaolam dola vouphe aumin ahi.
45 Thus, also, it is written—The first man, Adam, became, a living soul, the last Adam, a life-giving spirit.
Pathen Thubun, “Mimasa Adam chu hinna nei mihem ahunghi,” tin eiseipeh uvin ahi. Hinlah Adam nunungpa chu, Christa kiseina, hinna pea Lhagao ahi.
46 Howbeit, not first, is the [body] of the spirit, but that, of the soul, —afterwards, that of the spirit.
Amasa tahsa tipumho hung um masaa chujouva lhagaova tipumho chu khonunga hung uma ahi.
47 The first man, is of the ground, earthy, the second man, is, of heaven:
Mimasa Adam chu leiset leivuiya kona kisema ahin, mihem aninapa Christa chu Vana kona hung'ah ahi.
48 As, the man of earth, such, also, the men of earth, and, as, the man of heaven, such, also, the men of heaven;
Leiset mite hi leiset mihem chuto akilou uvin, chule van'a mite chu van'a hungkonpa tobang ahiuve.
49 And, even as we have borne the image of the man of earth, let us also bear the image of the man of heaven.
Tua hi eiho leiset a mihempa tobang chu ihiuvin, phatkhatle vana hungkonpa tobang chu ihunghi dingu ahi.
50 And, this, I say, brethren, —that, flesh and blood, cannot inherit, God’s kingdom. Neither doth, corruption, inherit, incorruption.
Kasopi deitahteho, keiman kaseihi, itahsapheu hin Pathen Lenggam alotheipoi. Hiche thithei tahsaphe hin tonsot'a umding gou alotheipoi.
51 Lo! a sacred secret, unto you, do I declare: —we shall not, all, sleep, but we shall, all, be changed, —
Hinlah keiman thuguh kidangtah naphondohpeh uvinge. Eiho jouse ibonchauva ithi sohkei dingu hilou, hinla ibonchauva vouso kikhel ding ihiuve.
52 In a moment, in the twinkling of an eye, during the last trumpet; for it shall sound, and, the dead, shall be raised, incorruptible, and, we, shall be changed.
Hichu phulou helouva, mitphetkah sunga sumkon nunungpen chu hung kimutging ding ahi. Ajeh chu sumkon chu ahung kimut ging tengleh, Pakaiya anathisaho chu vou kikhel a thoudoh diu ahi. Chule eiho ahing chengse ivouvu kikhel ding tonsot'a hingding ihitauve.
53 For this corruptible must needs clothe itself with incorruptibility, and this mortal, clothe itself, with immortality.
Ajehchu athi ding itahsau hi thilouhel ding tahsavouva kikhel ding, athithei itahsau hi athitheitalou tahsa voupua kikhel ding ahitai.
54 But, whensoever, this mortal, shall clothe itself with immortality, then, shall be brought to pass the saying that is written—Death hath been swallowed up, victoriously;
Chuteng, athiding tahsa ineihou hi athi talou ding tahsahoa ahung kikhel tengleh, hiche Pathen Thubu in asei, “Thina chu jonain avallhumtai”
“Vo thina, hoibaham namijo na? Vo thina, hoibaham namide na?” kiti chu guilhung ding ahi. (Hadēs g86)
56 Now, the sting of death, is, sin, and, the power of sin, is, the law; —
Ajehchu chonset hi thina a dinga midep'a panga ahi, chule Danthu hin chonset thaneina apeh ahi.
57 But, unto God, be thanks, who is giving unto us the victory, through our Lord Jesus Christ.
Hinlah Pathen thangvah in umhen! Aman chonset le thina jo jou theina I Pakaiyu Yeshua Christa jal'in eipeuvin ahi.
58 So, then, my beloved brethren, —become ye, steadfast, immovable, superabounding in the work of the Lord, at all times; knowing that, your toil, is not in vain in the Lord.
Hijeh chun, kasopi deitah teho, hat'un chule suhlong theilouvin pangun. Pakaiya dingin thanomtah in tong jingun, ajeh chu nathil bolu chu Pakaiya dingin phatchomna bei imacha aumpoi ti naheuve.
