1 Corinthians 11
1 Become imitators of me, —even as, I also, [am] of Christ.
Ntyati unene, anga unene nenemotyatile ukilisto.
2 Now I praise you, that, in all things, ye have me in remembrance, and, even as I delivered unto you the instructions, ye hold them fast.
Itungo ite kumukulya kunsoko munkimbukile mumakani ehi. Kumukulya nsoko mumaambile imapoke anga uu naenimaletile kitalanyu.
3 But I wish you to know—that, the head of every man, is, the Christ, and, the head of a woman, is, the man; and, the head of the Christ, is, God.
Inge ndoilwe mulenge kina Ukilisto itwe lakale umugoha nung'wenso umugoha itwe lemusungu, hangekina Itunda itwe lang'wa Kilisto.
4 Every man, praying, or prophesying, having anything upon his head, putteth to shame his head;
Kukela umugoha nukulompa ang'wi nukupumya ikidagu wezeukunekie itwe ukulehumya minyala itwe lakwe.
5 But, every woman, praying, or prophesying, with her head, unveiled, putteth to shame her head, —for it is, one and the same, with her having been shaven.
Kuite kela umusungu nukulompa ang'wi kupumya kidagu itwe lakwe singa ukunekie ukulekunya munyala itwe lakwe. Kundogoilyo impyani nukuzulwa.
6 For, if a woman doth not veil herself, let her also be shorn; but, if it were a shame in a woman to be shorn or shaven, let her be veiled.
Angeze anga umusungu shukukunekila itwe lakwe, nuazule isingi lakwe letule ikupi. Ndogoilyo angeze minyala umusungu kuzula isingi lakwe, inge wakunekile itwe lakwe.
7 For, a man, indeed, ought not to be veiling his head, being, the image and glory of God, —but, the woman, is the glory of man;
Inge shainene umugoha kukunekila itwe lakwe, kunsoko nuanso mpyani aukulu wang'wi Tunda. Kuite umusungu ukulu wamugoha.
8 For, man, is not, of woman, but, woman, of man;
Ndogoilyo umugoha shanga aupumie anga kumusungu. Inge musungu aupumie kumugoha.
9 For also man was not created, for the sake of the woman, but woman, for the sake of the man.
Hange umugoha shanga aeimbilwe nsoko amusungu. Inge umusungu aeuumbilwe kunsoko amugoha.
10 For this cause, ought the woman to have, permission, upon her head, because of the messengers.
Iye yiye nsoko umusungu yemunonee kina kutula nekilingasiilyo kauhumi kitwe lakwe, kunsoko ang'wa malaeka.
11 Howbeit, neither is woman apart from man, nor man apart from woman—in the Lord;
Ataa uu, mu Mukulu, umusungu wekelile nuinyenye sunga numugoha, ang'wi migoha umusungu wezewikutile.
12 For, just as the woman is of the man, so, also the man, is through means of the woman; —but, all things, are of God.
Ndogoilyo anga uu umusungu aupumile kumugoha, kuuu uu umugoha aupumile kumusungu. Nemaintu ehi epuma kung'wi Tunda.
13 Among your own selves, judge ye, —Is it becoming for a woman, —unveiled, to be praying unto God?
Lamuli unyenye. Itee inoneene umusungu amulompe Itunda itwe lakwe ezeliwazi?
14 Doth not, even nature herself, teach you—that, if, a man, have long hair, it is a dishonour to him;
Itee akupumo udu wenso shaumumanyisilye kina umugoha angeze ukete imasingi malepu minyala kung'waakwe?
15 But, if, a woman, have long hair, it is a glory to her, for, her long hair, instead of a veil, hath been given to her.
Itee upumo shaumumanyisilyene kina umusungu angeze ukete imasingi malepu ikulyo kung'waakwe ndogoilyo upegilwe imasingi nanso nimalipu anga ketambala kakwe.
16 But, if anyone thinketh to be contentious, we, have no such custom, —nor yet the assemblies of God.
Kuite angeze umuntu wehi uloilwe kikunguma kuile, use kiagila anga upeuli nuungiza, singa imatekeelo nang'wi Tunda.
17 But, in giving you the following charge, I praise you not, —in that, not for the better, but for the worse, ye come together.
Kumalagiilyo nalongolekile, unene singa kumukulya ndogoilyo nemukilingiila, singa kulija inge nukuukulya.
18 For, first of all, —when ye come together in assembly, I hear that divisions among you exist, —and, in part, I believe it;
Ndogoilyo ang'wandyo, kija kina nimutankanile mitekeelo, ukole utemanuki mung'waanyu, hange inino kuhuela.
19 For there must needs be, even parties among you, that, the approved, [themselves] may become manifest among you.
Kundogoilyo kusinja ukole uwisumbuli mung'waanyu nsoko kina awa niagombigwe igeelekele kitalanyu.
20 When, therefore, ye come together into one place, it is not to eat, a supper unto the Lord;
Kundogoilyo nemukutankana, nemukulya singa ludya la Mukulu.
21 For, each one, taketh beforehand, his own supper, in your eating, and, one, indeed, is hungry, whereas, another, is drinking to excess.
Nemukulya kela ung'wi wilya uludya lakwe ung'wenso iauye ezeakile kulya, atayuyu ukete nzala, nuyu ugaile.
22 What! have ye not houses for your eating and drinking? or, the assembly of God, do ye despise, and, put to shame them who have nothing? What am I to say to you? Shall I praise you? In this, I praise you not.
Itee kutilene imato nakulila nukung'wela? Itee mulimeilene itekeelo lang'wi Tunda nukuasokoolya niagila ikintu? Ntambue ule kitalanyu? Numukulyene? Singa kumukulya kueleite.
23 For, I myself, received from the Lord—that which I also delivered unto you, —how that, the Lord Jesus, in the night in which he was being delivered up, took a loaf,
Ndogoilyo aesingiiye kupuma kumukulu iki naenuupee unyenye kina Mukulu u Yesu, uutiku wuwo naeamuhitile, aeuhoile umukate.
24 And, giving thanks, brake it, and said—This, is my body, which is for you, —this, do ye, in remembrance of me;
Pangakasongeela, wikaubuna nukulunga, “Uwu wuwu muili wane, ukole kunsoko anyu. Tendi uu kunkimbula unene.
25 In the same manner, the cup also, after they had taken supper, saying—This cup, is, the new covenant in my blood, this, do ye, as often soever as ye may be drinking it, in remembrance of me.
Hange uu uuu wikakola ikekombe panga wikalya, nukulunga, “ikikombe iki ilago lane nipya kusakami ane. Tendi uu nkue yedu numukung'we, kunkimbuke unene.
26 For, as often as ye may be eating this loaf, and, the cup, may be drinking, The death of the Lord, do ye announce, until he come.
Kukela itungo nemukulya umukate uwo nuku king'ela ikekombe, mukumitanantya nsha a Mukulu sunga nuzizizila.
27 So that, whosoever may be eating the loaf, or drinking the cup of the Lord, in an unworthy manner, shall be responsible for the body and blood of the Lord.
Kuite gwa, kukila nukulya umukate, ang'wi kukig'wa ikikombe nikanso nika Mukulu neshainonea ukutula walija igazo kumuili nisakami a Mukulu.
28 But let a man be proving himself, —and, so, of the loaf, let him eat, and, of the cup, let him drink;
Umuntu wikolye ung'wenso hanza, uu wazenakulya umukate, nukung'wa ikekombe.
29 For, he that is eating and drinking, —judgment unto himself, doth eat and drink, —if he be not setting apart the body.
Ndogoilyo nukulya nukung'wa singa ezewihoiye hanza, wiliza nukung'wa ulamuli wakwe ang'wenso.
30 For this cause, many among you are weak and sickly; and, not a few, are falling asleep.
Eye yeye nsoko aantu edu mung'waanyu alwae nawa nianegetu, hange ang'wiao mung'waanyu akule.
31 If, however, we had been setting, ourselves, apart, we had not, in that case, been coming under judgment;
Kuite angakigoza usese shakuulamulwa.
32 But, being brought under judgment, by the Lord, are we being disciplined, lest, with the world, we should be condemned.
inge gwa nekulamulwa nu Mukulu, kuusukilwa, nsoko kuleka kulamulwa palung'wi nuunkumbigulu.
33 So then, my brethren, —when ye come together for the eating, unto one another, be giving welcome: —
Kuite gwa, akaka neadada ane, nemutankanile muhume kulya, ulindeeli.
34 If anyone be hungry, at home, let him eat, lest, unto judgment, ye be coming together. And, the remaining things, whensoever I come, I will set in order.
Umuntu angeze ukete nzala, nualye kulolakwe, nsoko kina nimutankanile palung'wi ileke kutula ulamuli. Nukumakani nimangeza nemuandekile nzeemulagiila anganaza.
