1 Corinthians 11
1 Become imitators of me, —even as, I also, [am] of Christ.
μιμηται μου γινεσθε καθως καγω χριστου
2 Now I praise you, that, in all things, ye have me in remembrance, and, even as I delivered unto you the instructions, ye hold them fast.
επαινω δε υμας οτι παντα μου μεμνησθε και καθως παρεδωκα υμιν τας παραδοσεις κατεχετε
3 But I wish you to know—that, the head of every man, is, the Christ, and, the head of a woman, is, the man; and, the head of the Christ, is, God.
θελω δε υμας ειδεναι οτι παντος ανδρος η κεφαλη ο χριστος εστιν κεφαλη δε γυναικος ο ανηρ κεφαλη δε του χριστου ο θεος
4 Every man, praying, or prophesying, having anything upon his head, putteth to shame his head;
πας ανηρ προσευχομενος η προφητευων κατα κεφαλης εχων καταισχυνει την κεφαλην αυτου
5 But, every woman, praying, or prophesying, with her head, unveiled, putteth to shame her head, —for it is, one and the same, with her having been shaven.
πασα δε γυνη προσευχομενη η προφητευουσα ακατακαλυπτω τη κεφαλη καταισχυνει την κεφαλην αυτης εν γαρ εστιν και το αυτο τη εξυρημενη
6 For, if a woman doth not veil herself, let her also be shorn; but, if it were a shame in a woman to be shorn or shaven, let her be veiled.
ει γαρ ου κατακαλυπτεται γυνη και κειρασθω ει δε αισχρον γυναικι το κειρασθαι η ξυρασθαι κατακαλυπτεσθω
7 For, a man, indeed, ought not to be veiling his head, being, the image and glory of God, —but, the woman, is the glory of man;
ανηρ μεν γαρ ουκ οφειλει κατακαλυπτεσθαι την κεφαλην εικων και δοξα θεου υπαρχων η γυνη δε δοξα ανδρος εστιν
8 For, man, is not, of woman, but, woman, of man;
ου γαρ εστιν ανηρ εκ γυναικος αλλα γυνη εξ ανδρος
9 For also man was not created, for the sake of the woman, but woman, for the sake of the man.
και γαρ ουκ εκτισθη ανηρ δια την γυναικα αλλα γυνη δια τον ανδρα
10 For this cause, ought the woman to have, permission, upon her head, because of the messengers.
δια τουτο οφειλει η γυνη εξουσιαν εχειν επι της κεφαλης δια τους αγγελους
11 Howbeit, neither is woman apart from man, nor man apart from woman—in the Lord;
πλην ουτε γυνη χωρις ανδρος ουτε ανηρ χωρις γυναικος εν κυριω
12 For, just as the woman is of the man, so, also the man, is through means of the woman; —but, all things, are of God.
ωσπερ γαρ η γυνη εκ του ανδρος ουτως και ο ανηρ δια της γυναικος τα δε παντα εκ του θεου
13 Among your own selves, judge ye, —Is it becoming for a woman, —unveiled, to be praying unto God?
εν υμιν αυτοις κρινατε πρεπον εστιν γυναικα ακατακαλυπτον τω θεω προσευχεσθαι
14 Doth not, even nature herself, teach you—that, if, a man, have long hair, it is a dishonour to him;
ουδε η φυσις αυτη διδασκει υμας οτι ανηρ μεν εαν κομα ατιμια αυτω εστιν
15 But, if, a woman, have long hair, it is a glory to her, for, her long hair, instead of a veil, hath been given to her.
γυνη δε εαν κομα δοξα αυτη εστιν οτι η κομη αντι περιβολαιου δεδοται {VAR1: αυτη } {VAR2: [αυτη] }
16 But, if anyone thinketh to be contentious, we, have no such custom, —nor yet the assemblies of God.
ει δε τις δοκει φιλονεικος ειναι ημεις τοιαυτην συνηθειαν ουκ εχομεν ουδε αι εκκλησιαι του θεου
17 But, in giving you the following charge, I praise you not, —in that, not for the better, but for the worse, ye come together.
τουτο δε παραγγελλων ουκ επαινω οτι ουκ εις το κρεισσον αλλα εις το ησσον συνερχεσθε
18 For, first of all, —when ye come together in assembly, I hear that divisions among you exist, —and, in part, I believe it;
πρωτον μεν γαρ συνερχομενων υμων εν εκκλησια ακουω σχισματα εν υμιν υπαρχειν και μερος τι πιστευω
19 For there must needs be, even parties among you, that, the approved, [themselves] may become manifest among you.
δει γαρ και αιρεσεις εν υμιν ειναι ινα [και] οι δοκιμοι φανεροι γενωνται εν υμιν
20 When, therefore, ye come together into one place, it is not to eat, a supper unto the Lord;
συνερχομενων ουν υμων επι το αυτο ουκ εστιν κυριακον δειπνον φαγειν
21 For, each one, taketh beforehand, his own supper, in your eating, and, one, indeed, is hungry, whereas, another, is drinking to excess.
εκαστος γαρ το ιδιον δειπνον προλαμβανει εν τω φαγειν και ος μεν πεινα ος δε μεθυει
22 What! have ye not houses for your eating and drinking? or, the assembly of God, do ye despise, and, put to shame them who have nothing? What am I to say to you? Shall I praise you? In this, I praise you not.
μη γαρ οικιας ουκ εχετε εις το εσθιειν και πινειν η της εκκλησιας του θεου καταφρονειτε και καταισχυνετε τους μη εχοντας τι ειπω υμιν επαινεσω υμας εν τουτω ουκ επαινω
23 For, I myself, received from the Lord—that which I also delivered unto you, —how that, the Lord Jesus, in the night in which he was being delivered up, took a loaf,
εγω γαρ παρελαβον απο του κυριου ο και παρεδωκα υμιν οτι ο κυριος ιησους εν τη νυκτι η παρεδιδετο ελαβεν αρτον
24 And, giving thanks, brake it, and said—This, is my body, which is for you, —this, do ye, in remembrance of me;
και ευχαριστησας εκλασεν και ειπεν τουτο μου εστιν το σωμα το υπερ υμων τουτο ποιειτε εις την εμην αναμνησιν
25 In the same manner, the cup also, after they had taken supper, saying—This cup, is, the new covenant in my blood, this, do ye, as often soever as ye may be drinking it, in remembrance of me.
ωσαυτως και το ποτηριον μετα το δειπνησαι λεγων τουτο το ποτηριον η καινη διαθηκη εστιν εν τω εμω αιματι τουτο ποιειτε οσακις εαν πινητε εις την εμην αναμνησιν
26 For, as often as ye may be eating this loaf, and, the cup, may be drinking, The death of the Lord, do ye announce, until he come.
οσακις γαρ εαν εσθιητε τον αρτον τουτον και το ποτηριον πινητε τον θανατον του κυριου καταγγελλετε αχρις ου ελθη
27 So that, whosoever may be eating the loaf, or drinking the cup of the Lord, in an unworthy manner, shall be responsible for the body and blood of the Lord.
ωστε ος αν εσθιη τον αρτον η πινη το ποτηριον του κυριου αναξιως ενοχος εσται του σωματος και του αιματος του κυριου
28 But let a man be proving himself, —and, so, of the loaf, let him eat, and, of the cup, let him drink;
δοκιμαζετω δε ανθρωπος εαυτον και ουτως εκ του αρτου εσθιετω και εκ του ποτηριου πινετω
29 For, he that is eating and drinking, —judgment unto himself, doth eat and drink, —if he be not setting apart the body.
ο γαρ εσθιων και πινων κριμα εαυτω εσθιει και πινει μη διακρινων το σωμα
30 For this cause, many among you are weak and sickly; and, not a few, are falling asleep.
δια τουτο εν υμιν πολλοι ασθενεις και αρρωστοι και κοιμωνται ικανοι
31 If, however, we had been setting, ourselves, apart, we had not, in that case, been coming under judgment;
ει δε εαυτους διεκρινομεν ουκ αν εκρινομεθα
32 But, being brought under judgment, by the Lord, are we being disciplined, lest, with the world, we should be condemned.
κρινομενοι δε υπο {VAR1: του } {VAR2: [του] } κυριου παιδευομεθα ινα μη συν τω κοσμω κατακριθωμεν
33 So then, my brethren, —when ye come together for the eating, unto one another, be giving welcome: —
ωστε αδελφοι μου συνερχομενοι εις το φαγειν αλληλους εκδεχεσθε
34 If anyone be hungry, at home, let him eat, lest, unto judgment, ye be coming together. And, the remaining things, whensoever I come, I will set in order.
ει τις πεινα εν οικω εσθιετω ινα μη εις κριμα συνερχησθε τα δε λοιπα ως αν ελθω διαταξομαι
