1 Corinthians 11
1 Become imitators of me, —even as, I also, [am] of Christ.
Christ i nuntakna ka zui bang in, note zong ka nuntakdan hong zui tavun.
2 Now I praise you, that, in all things, ye have me in remembrance, and, even as I delivered unto you the instructions, ye hold them fast.
Tu in suapui te awng, na theampo ah nong phawk uh a, note tung ah kong ap biakna ngeina te na kepcing uh hu in kongpok hi.
3 But I wish you to know—that, the head of every man, is, the Christ, and, the head of a woman, is, the man; and, the head of the Christ, is, God.
Ahihang pasal i lu sia Christ hi a; numei i lu sia pasal a hihi; taciang Christ i lu sia Pathian a hihi, ci na heak tu uh ka dei hi.
4 Every man, praying, or prophesying, having anything upon his head, putteth to shame his head;
Pasal in a thunget ciang le thu a hil ciang in a lu a khu le, a lu thupi vawt ngawl hi.
5 But, every woman, praying, or prophesying, with her head, unveiled, putteth to shame her head, —for it is, one and the same, with her having been shaven.
Ahihang numei te in thungen le thu a hil ciang in a lu a khu bale, a lu thupi simngawl hi: banghangziam cile tasia in a dang sammet tol khat taw kibang hi.
6 For, if a woman doth not veil herself, let her also be shorn; but, if it were a shame in a woman to be shorn or shaven, let her be veiled.
Banghangziam cile numei in a lu a khu bale, a sam mettol tahen: ahihang a sam mettol tu a mai a zum le, a lu khu tahen.
7 For, a man, indeed, ought not to be veiling his head, being, the image and glory of God, —but, the woman, is the glory of man;
Pasal khat sia Pathian lim le meal vangletna a hi bangma in, a lu a khu ngawl tatak tu a hihi: ahihang numei sia pasal i vangletna a hihi.
8 For, man, is not, of woman, but, woman, of man;
Pasal sia numei pan a kivawt hi ngawl hi; ahihang numei sia pasal pan a ki piangsak hi zaw hi.
9 For also man was not created, for the sake of the woman, but woman, for the sake of the man.
Pasal sia numei atu in a ki piangsak hi ngawl hi; ahihang numei sia pasal atu in a ki piangsak hi zaw hi.
10 For this cause, ought the woman to have, permission, upon her head, because of the messengers.
Vantungmi te hang in numei te in a lu a khu tu uh a hihi.
11 Howbeit, neither is woman apart from man, nor man apart from woman—in the Lord;
Ahihang Topa sung ah, numei ngawl taw pasal om thei ngawl hi, taciang pasal ngawl taw numei zong om thei ngawl hi.
12 For, just as the woman is of the man, so, also the man, is through means of the woman; —but, all things, are of God.
Banghangziam cile numei sia pasal pan a ki piangsak hi a, tasia bangma in pasal zong numei pan a ki piangsak a hihi; ahihang na theampo sia Pathian piansak a hihi.
13 Among your own selves, judge ye, —Is it becoming for a woman, —unveiled, to be praying unto God?
Note in thukhen tawm tavun: numei khat sia a lu khu ngawl in Pathian kung thungen le a etlawm tu ziam?
14 Doth not, even nature herself, teach you—that, if, a man, have long hair, it is a dishonour to him;
Pasal sia samsau a hoai le, maizumhuai hi, ci sia leitung ngeina in zong hong hil zo hi ngawl ziam?
15 But, if, a woman, have long hair, it is a glory to her, for, her long hair, instead of a veil, hath been given to her.
Ahihang numei sia samsau a hoai le, ama atu in vangnei hi: banghangziam cile a sam sia a lu khu na tang in a ki pia a hihi.
16 But, if anyone thinketh to be contentious, we, have no such custom, —nor yet the assemblies of God.
Ahihang khatpo in a nial le, tabang ngeina nei ngawl khi hi, taciang Pathian pawlpi te zong nei ngawl hi.
17 But, in giving you the following charge, I praise you not, —in that, not for the better, but for the worse, ye come together.
Note na ki khop uh ciang in a phazaw tu hi ngawl in, a sia zaw tu in kikhawm na hi uhkom in, hi thu taw kisai hong pok ngawl khi hi, ci in tu in kong pualak hi.
18 For, first of all, —when ye come together in assembly, I hear that divisions among you exist, —and, in part, I believe it;
Banghangziam cile a masabel in, note pawlpi sung ah na kikhop tek uh ciang in note sung ah ki doi na om hi, ci ka za a; man tha tu hi ci in ka um hi.
19 For there must needs be, even parties among you, that, the approved, [themselves] may become manifest among you.
Banghangziam cile note sung ah mipha te a kilang thei ngawl natu in, note sung ah up na man ngawl te zong om nanak tu hi.
20 When, therefore, ye come together into one place, it is not to eat, a supper unto the Lord;
Tua ahikom note na kikhop tek uh ciang in, Topa zan-an na neak tu uh hi ngawl hi.
21 For, each one, taketh beforehand, his own supper, in your eating, and, one, indeed, is hungry, whereas, another, is drinking to excess.
Banghangziam cile na neak na mun uh ah khatsim in ama nitak an ne a; khat sia a ngilkial in om hi, taciang a dang khat sia zukham in om hi.
22 What! have ye not houses for your eating and drinking? or, the assembly of God, do ye despise, and, put to shame them who have nothing? What am I to say to you? Shall I praise you? In this, I praise you not.
Bang hi thong ziam? note in neak natu le dawn natu mun inn nei ngawl nu ziam? a hibale Pathian pawlpi thusimngawl in a nei ngawl te maizumsak na hi uh ziam? Note tung ah bang kongson tu ziam? hi thu taw kisai hongpok tu khi ziam? hong pok ngawl khi hi.
23 For, I myself, received from the Lord—that which I also delivered unto you, —how that, the Lord Jesus, in the night in which he was being delivered up, took a loaf,
Banghangziam cile Topa tung pan ka sansa note tung ah zong kong ap hi, tua Topa Jesus in leheakna a thuak ni zan in, anluum la hi:
24 And, giving thanks, brake it, and said—This, is my body, which is for you, —this, do ye, in remembrance of me;
Taciang lungdam a ko zawkciang in balnen a, La vun a, ne vun: hisia in note atu in a ki balnen ka pumpi a hihi: hisia in keima phaw tawntung na in vawt tavun, ci hi.
25 In the same manner, the cup also, after they had taken supper, saying—This cup, is, the new covenant in my blood, this, do ye, as often soever as ye may be drinking it, in remembrance of me.
Tabangma in nitak an a neak zawk uh ciang in, hai zong la a, Hi hai sia ka thisan sung ah thuciam thak a hihi: hisia na dawn uh sim in keima phaw tawntung na in vawt ta un, ci hi.
26 For, as often as ye may be eating this loaf, and, the cup, may be drinking, The death of the Lord, do ye announce, until he come.
Banghangziam cile hi anluum na neak uh sim le, hi hai na dawn uh sim in Topa thina sia hongpai kik dong a kilangsak na hi uh hi.
27 So that, whosoever may be eating the loaf, or drinking the cup of the Lord, in an unworthy manner, shall be responsible for the body and blood of the Lord.
Tua ahikom a kuamapo in hi Topa i anluum le hai sia, a kilawm ngawlpi in a ne le a dawn peuma, Topa pumpi le thisan tung ah mawna vawt a hihi.
28 But let a man be proving himself, —and, so, of the loaf, let him eat, and, of the cup, let him drink;
Tua ahikom khatpo in ama le ama ki sittel hen a, taciang anluum ne in, hai zong dawn tahen.
29 For, he that is eating and drinking, —judgment unto himself, doth eat and drink, —if he be not setting apart the body.
Banghangziam cile kilawm ngawlpi in a ne le a dawn peuma ama le ama thukhenna thuak tu in a ne a dawn a hihi, ama sia Topa i pumpi taw kisai telthiam ngawl hi.
30 For this cause, many among you are weak and sickly; and, not a few, are falling asleep.
Banghangziam cile hisa in note sung ah mi tampi thaneamsak a, nasak hi, taciang mi tampi mutthipsak hi.
31 If, however, we had been setting, ourselves, apart, we had not, in that case, been coming under judgment;
Banghangziam cile eima le eima thu i ki khen le, thukhenna i thuak batu hi.
32 But, being brought under judgment, by the Lord, are we being disciplined, lest, with the world, we should be condemned.
Ahihang thukhenna i thuak ciang zong, leitung mite mawsiat ngawl tu in Topa in hong tek hi.
33 So then, my brethren, —when ye come together for the eating, unto one another, be giving welcome: —
Tua ahikom suapui te awng, ne tu in nongpai tek uh ciang, khat le khat ki ngak vadiam vun.
34 If anyone be hungry, at home, let him eat, lest, unto judgment, ye be coming together. And, the remaining things, whensoever I come, I will set in order.
Khat po sia a ngilkial ahile, inn ah ne tahen; tabang in nongpai na uh thu mawsiatna hong suak ngawl tu hi. Taciang thudang te sia kongpai ciang in keima in phatak in ka puapha tu hi.
