1 Corinthians 10
1 For I wish not ye should be ignorant, brethren, that, all our fathers, were, under the cloud, and, all, passed through the sea, —
Kasopiteho, nanghon masangpeh a gamthip a ipu ipateu anaumu thudol chu nasuhmil dingu kanompoi. Amaho jouse chu achunguva um meibolin apuiyun, chule abonchauvin Twipisan chu tolgolai jot in ajot jenguve.
2 And, all, immersed themselves into Moses, in the cloud, and in the sea;
Mose nungjui ahijaluvin meibol sunga le twipi sunga chun abonun baptize achangun ahi.
3 And, all, did eat [the same] spiritual food,
Amaho jouse chun lhagao an thakhat chu anecheh uvin,
4 And, all, drank, the same spiritual drink, —for they continued to drink of the spiritual rock that followed them, and, the rock, was the Christ: —
Chule amaho jouse chun Lhagao twi khatma chu adon khomun ahi. Ajeh chu amahon akilhonpiu Lhagao songpima a kipat'a chu adonu ahin, chule hiche songpi chu Christa ahi.
5 Nevertheless, with the most of them, God, was not well-pleased, for they were strewed along in the desert.
Hijongleh Pathen chu amaho atamjo chunga alunglhaipon, chule atahsau chu gamthip'ah athethang peh in ahi.
6 But, in these things, they became, ensamples for us, to the end we should not be covetous of evil things, even as, they, also coveted;
Hichengse anasodoh hi eiho dinga kichih theina ding ahi, hiche hi amaho tobanga thilse ngaichatna ineilouna dingu ahije.
7 Neither become ye, idolaters, as some of them, —as it is written—The people sat down to eat and drink, and rose up to be making sport;
Ahilouleh amaho lah a milim hou aum bang uva iumlouna dingu ahi. Pathen Thubun asei dungjuiyin, “Mipiho chun kivahva na golnop anneh le don abol'un, chule amaho chu milim houna a kipah in, akipah thanomun ahi.”
8 Neither let us commit fornication, as, some of them, committed fornication, and there fell, in one day, three and twenty thousand;
Amaho phabep chun jon thanhoi abol jeh uva mi sang somni le sangthum chu nikhat a athilo tobangu chun jonthanhoi bolpou hite.
9 Neither let us be putting the Lord to the test, as, some of them, put him to the test, and, by the serpents, were perishing;
Ahilou jongleh Christa chu patep pou hite, amaho lah a phabep in achutibol uvin chule gul in achulih uvin ahi.
10 Neither be ye murmuring, even, as some of them, murmured, and perished by the destroyer.
Chule phunset bolpou hite, alah uva phabep aphunset jeh uvin, mithat vantil in amaho chu asuhmang louvin ahi.
11 But, these things, by way of type, were happening unto them, and were written with a view to our admonition, unto whom, the ends of the ages, have reached along. (aiōn g165)
Hichengse achunguva anasodoh chu eiho dinga vetsahna a soh a ahi. Amaho thudol kisun hi eiho khang kichai koma ho kichihtheina dinga ahi. (aiōn g165)
12 So that, he that thinketh he is standing, let him take heed lest he fall.
Nangma adingdet a nakigela ahileh, nalhuh louna dingin ching theijin.
13 Trial, hath not taken you, save such as man can bear; faithful, moreover is God, who will not suffer you to be tried above what ye are able, but will make, with the trial, also the way of escape, that ye may be able to hold out.
Na hinkhoa lhepna nato hohi midangin atoho toh akikhehna aumdehpoi. Chule Pathen tahsan umtah ahin, nangman nadinpi joulou ding kalval chu Aman nachunga achuh ding phal ponte. Nangman lhepna chu nato tengleh, Aman nathoh jouva naki huhdohna ding lampi nagonpeh ding ahi.
14 Wherefore, my beloved, flee from idolatry, —
Hiti chun, kasopi deitahte, milim houna'a konin jamdoh un.
15 As, to prudent men, I speak, —judge, ye, what I say: —
Nangho lung geltoh thei mi nahiuve. Keiman kasei hi adih ahi tia na tahsan uva ahileh nangho kigel phauvin.
16 The cup of blessing which we bless, is it not, a sharing together of the blood of the Christ? The loaf which we break, is it not, a sharing together of the body of the Christ?
Eihon Pakai Anjon kibolna'a khon'a phatthei chu iboh tenguleh, eihon Christa thisana chu chan neiya ihilou uham?
17 Because, one loaf, one body, we, the many, are, for we, all, of the one loaf, partake.
Chule eiho mitamtah ihivang uvin, eiho ibonchauva changlhah lum khat a chu nekhoma ihiuvin, hichun eiho tipum khat ihiuve ti vetsahna ahi.
18 Be looking at Israel after the flesh: —are not, they who eat the sacrifices, joint partakers with the altar?
Israel mipite chu gelun, amaho chun maichama kikatdoh ho chu lungkhat tah a aneh khomjiu hilou ham?
19 What, then, am I saying?—that, an idol-sacrifice, is anything? or that, an idol, is anything?
Ipi seinoma kahi dem? Keiman milim houna'a kikatdoh anneh chu ipi vetsahna ahi katina hintem? Ahilouleh milim kisem thu hohi pathen ho ahiuve katina ham?
20 On the contrary—that, the things which the nations sacrifice, unto demons, and not unto God, they sacrifice; and I wish not that ye should become, sharers together with the demons!
Ahipoi, hichu ahi naisaipoi. Hiche avetsahna thil kitoh ho hi lhagao boh ho koma kibol'a ahin, Pathena kikatdoh ahipoi. Chule nangho lhagao boh hotoh najao kop dingu kanompoi.
21 Ye cannot be drinking—a cup of the Lord, and a cup of demons; ye cannot be partaking of, a table of the Lord, and a table of demons.
Nanghon Pakai khon'a le lhagaoboh ho khon'a chu nadon theidehlou dingu ahi. Pakai dokhang le lhagaoboh dokhanga nanehkop thei dehlou dingu ahi.
22 Or are we to provoke the Lord to jealousy? Are we mightier than he?
Pakai chu thangthip sahna ikondohsah u hingap a ham? Ama sanga ihat joh uva nagelu hitam?
23 All things are allowable—but, not all things, are profitable, —all things are allowable—but, not all things, upbuild.
Nangin “Keiman ipi hijongleh kabol ding phal ahi” nati, hinla ijakai nangma dinga phatchomna ahipoi. Nangin, “Ipi hijongleh kabol dia phatsah ahi” nati, hinla ima jouse aphachoma ahidehpoi.
24 Let, no one, be seeking, what concerneth himself, but that which concerneth some one else.
Nangma dingseh a phatna ding chu gelkhoh hih in, hinla midang phatna ding gelkhoh un.
25 Whatsoever, in the market, is sold, eat, —asking no question, for conscience sake;
Hitia chu se le pha hetna a thudoh bol louvin kailhanga sa kijoh tapou khu naneh thei ahi.
26 For, unto the Lord, belongeth the earth, and the fullness thereof.
Ajeh iham itileh leiset hi Pakaiya ahin, chule asunga umjouse jong hi Ama a ahi.
27 If one of them who believe not invite you, and ye are disposed to go, whatsoever is set before you, eat, —asking no question, for conscience sake.
Atahsan lou koi ham khat'in in'a nilhah an nedinga nakouva ahileh temna namu chu nanop'a ahileh sanpeh jengin. Na angsunga aluichan chu se le pha hetna thua ima dohna neilouvin sa chu nejengin.
28 But, if anyone should say unto you, —This, is, a holy sacrifice, do not eat, for that man’s sake who disclosed it, and for conscience sake: —
(Hinlah khat touvin, hiche sa hi milim houna'a kikatdoh a ahitai, atia ahileh na seipehpa se le pha hetna jal jeh chun nehdin gellhahna neihih in).
29 But, conscience, I mean, not thine own, but the other’s, —for why is my freedom to be judged by another’s conscience?
Mi koiham khat'in agel ding jeh man a chu kachamlhatna imalou soh ding ham?
30 If, I, with gratitude, partake, why am I to be defamed, as to that for which, I, give thanks?
Keiman anneh jeh a chu Pathen kathangvah theiya chule hichu kanopsahpia ahileh, ipi jeh a anneh mana keima eiki oimo ding ham?
31 Whether, therefore, ye eat or drink, or whatsoever ye do, do, all things to the glory of God.
Hijeh chun nanghon naneh u hihen nadon'u hijongleh, ahilouleh ipi nabol'u hijongleh, abonchan Pathen loupina dingin bol'un.
32 Give no occasion of stumbling—whether to Jews, or to Greeks, or to the assembly of God:
Judah mite hihen lang, ahilouleh chidang namdang ho hijongleh, ahilouleh Pathen houbung hijongleh lungthoisah hih un.
33 Even as, I also, in all things do please all, not seeking my own profit, but that of the many, that they may be saved.
Kei jengin jong kabollam jousea hi mitin lunglhaisahna ding kabol ahi. Keima dinga aphatpen mana kabol ahipoi, mitampi huhhing'a aum theina dinga midang dinga aphapen chu kabol joh ahi.
