Romans 9
1 I say the truth in Christ, I lie not, my conscience bearing witness with me in the Holy Ghost,
Eyanga elyoli hwa Kilisiti. Seyangailenga, humwoyo gwene eshudila pandwemo nane hwidala Opepo Ofinjile,
2 that I have great sorrow and unceasing pain in my heart.
huje huli azugumile ohogosi abhawe hwa saga humaliha muhati yemwoyo gwane.
3 For I could wish that I myself were anathema from Christ for my brethren’s sake, my kinsmen according to the flesh:
Nezagazilishe ane nemwene alogwe abhehwe hutali nu Kilisiti huje aholo bhane, bhala abheshikholo shane ashilile obele.
4 who are Israelites; whose is the adoption, and the glory, and the covenants, and the giving of the law, and the service [of God], and the promises;
Abhene bha Israeli. Bhabhehwelwe huje bhana, abhe tufiwe ayangane, ezawadi eya logwe, hupute Ongolobhe, na malagano.
5 whose are the fathers, and of whom is Christ as concerning the flesh, who is over all, God blessed for ever. Amen. (aiōn g165)
Ebhene bhabhatagalizizye ohwo Kilisiti ahenzele enshinshi akwate obele oguu - huje oyo uo Ngolobhe wa bhoti. Wope ayeme hwaje wilawila. Amina. (aiōn g165)
6 But [it is] not as though the word of God hath come to nought. For they are not all Israel, which are of Israel:
Sehuje amalagano ga Ngolobhe hujezikunilwe afishe. Sehuje kila mutu wali Israeli nasebha Israeli bhebho.
7 neither, because they are Abraham’s seed, are they all children: but, In Isaac shall thy seed be called.
Sehuje bhoti bhali bhana bha Abulahamu huje bhali bhana bhakwe bhebho. Lakini, “naashilile u Isaka abhana bhaho waikwiziwa.”
8 That is, it is not the children of the flesh that are children of God; but the children of the promise are reckoned for a seed.
Hweli hwahuje, abhana abha mbele sagabhana bha Ngolobhe. Lakini abhana abhe ahadi bhahwenyezewa huje ebha ndabhana.
9 For this is a word of promise, According to this season will I come, and Sarah shall have a son.
Elilizuu elyahadi: “Nane majira ego naye hweza, nu Sala aipata omwana.”
10 And not only so; but Rebecca also having conceived by one, [even] by our father Isaac—
Sagalyalyeli tu, lakini pamaade u Lebeka abhapate evyanda hwa mtu omo, o Isaka udaada wetu-
11 for [the children] being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth,
hwahuje abhana bhali nsele apapwe na alibado abhombe ijambo lyolyonti elinza au ibhibhi, huje ikusudi elya Ngolobhe alengane nachagule lyemelele, wala sehuje humiza, lakini sehwahuje yola wahukwizya.
12 it was said unto her, The elder shall serve the younger.
Lyayagwilwe huje, “Ogosi abhahutumishile ododo.”
13 Even as it is written, Jacob I loved, but Esau I hated.
Nashi sashili huje lyahandihwe: “U Yakobo nagene, lakini u Esau navitilwe.”
14 What shall we say then? Is there unrighteousness with God? God forbid.
Hwa huje tiyanje yenu? Huje lihweli ilenga hwa Ngolobhe? Huje dadi
15 For he saith to Moses, I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.
Hwa huje eyaanga ahusu oMusa, “embabhe neisajilo hula wembahusajile, na ebhabhe ne sajilo hwola wembahusajile.”
16 So then it is not of him that willeth, nor of him that runneth, but of God that hath mercy.
Hwa huje bhasi, saga yuyo oyo wabhahwanze, wala sagayuyo oyo wanyila, lakini hwa huje yu Ngolobhe, hwa huje abhonesha asajile.
17 For the scripture saith unto Pharaoh, For this very purpose did I raise thee up, that I might shew in thee my power, and that my name might be published abroad in all the earth.
Hwa huje aamazu gayanga hwa Falao, “Hwa huje ega goti galinsini ambuinule, huje ebhoneshe aguvu zyane ashilile wewe, nahuje iitawa lyane lirumbelelwe ensi yoti.”
18 So then he hath mercy on whom he will, and whom he will he hardeneth.
Huje bhasi, Ongolobhe abhane sajilohwa wowoti wagene, nahwola wahugana, ahubheha abhe hali.
19 Thou wilt say then unto me, Why doth he still find fault? For who withstandeth his will?
Nantele ubhayanje hwalini, “Yenu alola ikosa? Yo lihu wagamalile agajimbile amambo gakwe?”
20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus?
Ahosi yakwe, omwanadamu, awewe nanu woyanga kinyume nu Ngolobhe? Huhweli aweze hane lyolyoti lya hahabhombelwe hayanga hwula wahabhombele, “Huje yenu wambombele eshi ane?”
21 Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honour, and another unto dishonour?
Je wabhomba sagali nehaki hwilongo elyaleganyizye evyombo humatumizi gega hweli afumilane nuvilima ulaula, ne shombo esha mwabho shibha na matumizi kila siku?
22 What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering vessels of wrath fitted unto destruction:
Wole nashi Ongolobhe, umwene alitayali wabhonesye enkuni yakwe naabhombe amaha gakwe amanyishe, ajimbile navumilile huiye evyombo evya enkumi vyevibhehwelwe kwajili ya goje?
23 and that he might make known the riches of his glory upon vessels of mercy, which he afore prepared unto glory,
Woole nkashile abhombile enga abhonesye ohwinji we utukufu wakwe hu vyombo evya rehema, avibeshele tayali kwajili yeutukufu?
24 [even] us, whom he also called, not from the Jews only, but also from the Gentiles?
Wole kashile abhombile eli, je hulitu, hwa huje nate alitwizizye sagahuje afume Wayahudi, nantele afume nahwa bhantu bha Mataifa?
25 As he saith also in Hosea, I will call that my people, which was not my people; And her beloved, which was not beloved.
Nashi sayanga mwa Oseya: “Embabhakwizye abhantu bhane bhabhali saga bhantu bhane, nuula wagene natele nuula wasaga agenwe.
26 And it shall be, [that] in the place where it was said unto them, Ye are not my people, There shall they be called sons of the living God.
Na abhabhe huje pala palyayagwilwe hwa bhene, 'amwesagamlibhantu bhane,' pala bhezekwiziwe 'abhana bha Ngolobhe wali mwomi.”'
27 And Isaiah crieth concerning Israel, If the number of the children of Israel be as the sand of the sea, it is the remnant that shall be saved:
O Isaya alila ashilile nebha Israeli, “Huje abhazye abhana bha Israeli engelinashi usanga gwa mbahali, ebabhe nashi bhebhasageye bhazabhe nashi bhabhahwokolewe.
28 for the Lord will execute [his] word upon the earth, finishing it and cutting it short.
Hwa huje Ogosi abhahweje izuu lyakwe hwumwanya na pansi, sasele nahwa utimilifu.
29 And, as Isaiah hath said before, Except the Lord of Sabaoth had left us a seed, We had become as Sodom, and had been made like unto Gomorrah.
Nashi oIsaya sayanjile ehale, “Nashi Ogosi owemanjeshi sagatilesheye akhosi ouzao kwaajili yaliti, angatili nashi e Sodoma, nangatibhombilwe nashi e Gomora.
30 What shall we say then? That the Gentiles, which followed not after righteousness, attained to righteousness, even the righteousness which is of faith:
Tibhayanje genu lelo? huje abhantu abhe Mataifa huje bhahali sagabhahwanza elyoli bhapente elyoli, elyoli huimani.
31 but Israel, following after a law of righteousness, did not arrive at [that] law.
Lakini abha Israeli, bhahazile ikalata elyelyoli, sagayiifishie.
32 Wherefore? Because [they sought it] not by faith, but as it were by works. They stumbled at the stone of stumbling;
Yenu yalyesho? Hwa huje sagabhaiyazile huimani, bali huu matendo. Wabomele pamwanya yiwee na bhabomelee,
33 even as it is written, Behold, I lay in Zion a stone of stumbling and a rock of offence: And he that believeth on him shall not be put to shame.
nashi seyagwilwe enyenye, endigonizye iee elya abomelee, hu Sayuni nahuje owakose. Omwene wahuposhela hwelii sagabhakenyesewe.
