< Proverbs 15 >
1 A SOFT answer turneth away wrath: but a grievous word stirreth up anger.
A soft answer, turneth away wrath, but a cutting word raiseth anger.
2 The tongue of the wise uttereth knowledge aright: but the mouth of fools poureth out folly.
The tongue of the wise, adorneth knowledge, —but, the mouth of dullards, belcheth out folly.
3 The eyes of the LORD are in every place, keeping watch upon the evil and the good.
In every place, are the eyes of Yahweh, observing the evil and the good.
4 A wholesome tongue is a tree of life: but perverseness therein is a breaking of the spirit.
Gentleness of the tongue, is a tree of life, but, crookedness therein, a grievous wound in the spirit.
5 A fool despiseth his father’s correction: but he that regardeth reproof getteth prudence.
A foolish [son], spurneth the correction of his father, but, he that heedeth a reproof, sheweth prudence.
6 In the house of the righteous is much treasure: but in the revenues of the wicked is trouble.
The household of the righteous man, is a great treasure, but, in the increase of the lawless, is disturbance.
7 The lips of the wise disperse knowledge: but the heart of the foolish [doeth] not so.
The lips of the wise, scatter abroad knowledge, but, the heart of dullards, is not right.
8 The sacrifice of the wicked is an abomination to the LORD: but the prayer of the upright is his delight.
The sacrifice of lawless men, is an abomination to Yahweh, but, the prayer of the upright, is his delight.
9 The way of the wicked is an abomination to the LORD: but he loveth him that followeth after righteousness.
An abomination to Yahweh, is the way of the lawless, but, the pursuer of righteousness, he loveth.
10 There is grievous correction for him that forsaketh the way: [and] he that hateth reproof shall die.
There is, grievous correction, for him that forsaketh the right path, He that hateth rebuke, shall die.
11 Sheol and Abaddon are before the LORD: how much more then the hearts of the children of men! (Sheol )
Hades and destruction, are before Yahweh, how much more then, the hearts of the sons of men. (Sheol )
12 A scorner loveth not to be reproved: he will not go unto the wise.
A scoffer, loveth not, one who reproveth him, unto the wise, doth he not go.
13 A merry heart maketh a cheerful countenance: but by sorrow of heart the spirit is broken.
A joyful heart, maketh a pleasing countenance, —but, in sorrow of heart, is a stricken spirit.
14 The heart of him that hath understanding seeketh knowledge: but the mouth of fools feedeth on folly.
The heart of the intelligent, seeketh knowledge, but, the mouth of dullards, feedeth on folly.
15 All the days of the afflicted are evil: but he that is of a cheerful heart [hath] a continual feast.
All the days of the afflicted, are sorrowful, but, a cheerful heart, is a continual banquet.
16 Better is little with the fear of the LORD, than great treasure and trouble therewith.
Better is a little, with the reverence of Yahweh, than great treasure, and disquietude therewith.
17 Better is a dinner of herbs where love is, than a stalled ox and hatred therewith.
Better is an allowance of herbs, and love, there, than a fatted ox, and hatred therewith.
18 A wrathful man stirreth up contention: but he that is slow to anger appeaseth strife.
A wrathful man, stirreth up strife, but, he that is slow to anger, calmeth contention.
19 The way of the sluggard is as an hedge of thorns: but the path of the upright is made an highway.
The way of the sluggard, is like a thorn hedge, but, the path of the upright, is a raised road.
20 A wise son maketh a glad father: but a foolish man despiseth his mother.
A wise son, maketh a glad father, —but, a dullard, despiseth his own mother.
21 Folly is joy to him that is void of wisdom: but a man of understanding maketh straight his going.
Folly, is joy to him that lacketh sense, —but, a man of understanding, taketh a straight course.
22 Where there is no counsel, purposes are disappointed: but in the multitude of counsellors they are established.
Plans, are frustrated, for lack of consultation, but, by the multitude of counsellors, shall counsel, be established.
23 A man hath joy in the answer of his mouth: and a word in due season, how good is it!
A man hath joy, in the answer of his own mouth, and, a word in its season, —how good!
24 To the wise the way of life [goeth] upward, that he may depart from Sheol beneath. (Sheol )
The way of life, is upwards to the prudent, that he may depart from hades beneath. (Sheol )
25 The LORD will root up the house of the proud: but he will establish the border of the widow.
The house of proud men, will Yahweh tear down, but he will maintain the boundary of the widow.
26 Evil devices are an abomination to the LORD: but pleasant words [are] pure.
An abomination to Yahweh, are the plottings of the wicked, but, with the pure, are sayings of sweetness.
27 He that is greedy of gain troubleth his own house: but he that hateth gifts shall live.
He, troubleth his own house, who graspeth with greed, but, he that hateth gifts, shall live.
28 The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things.
The heart of the righteous, studieth to answer, but, the mouth of the lawless, belcheth out mischiefs.
29 The LORD is far from the wicked: but he heareth the prayer of the righteous.
Far off is Yahweh, from the lawless, but, the prayer of the righteous, will he hear.
30 The light of the eyes rejoiceth the heart: [and] good tidings make the bones fat.
The sparkling of bright eyes, rejoiceth the heart, Good news, giveth marrow to the bones.
31 The ear that hearkeneth to the reproof of life shall abide among the wise.
The ear that heareth the reproof which giveth life, in the midst of the wise, shall remain.
32 He that refuseth correction despiseth his own soul: but he that hearkeneth to reproof getteth understanding.
He that declineth correction, despiseth his own soul, but, he that heareth reproof, gaineth sense.
33 The fear of the LORD is the instruction of wisdom; and before honour [goeth] humility.
The reverence of Yahweh, is the correction of wisdom, and, before honour, is humility.