Aionian Verses
And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down to the grave to my son mourning. And his father wept for him. (Sheol h7585)
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And he said, My son shall not go down with you; for his brother is dead, and he only is left: if mischief befall him by the way in the which ye go, then shall ye bring down my gray hairs with sorrow to the grave. (Sheol h7585)
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and if ye take this one also from me, and mischief befall him, ye shall bring down my gray hairs with sorrow to the grave. (Sheol h7585)
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it shall come to pass, when he seeth that the lad is not [with us], that he will die: and thy servants shall bring down the gray hairs of thy servant our father with sorrow to the grave. (Sheol h7585)
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But if the LORD make a new thing, and the ground open her mouth, and swallow them up, with all that appertain unto them, and they go down alive into the pit; then ye shall understand that these men have despised the LORD. (Sheol h7585)
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So they, and all that appertained to them, went down alive into the pit: and the earth closed upon them, and they perished from among the assembly. (Sheol h7585)
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For a fire is kindled in mine anger, And burneth unto the lowest pit, And devoureth the earth with her increase, And setteth on fire the foundations of the mountains. (Sheol h7585)
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The LORD killeth, and maketh alive: he bringeth down to the grave, and bringeth up. (Sheol h7585)
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The cords of Sheol were round about me: the snares of death came upon me. (Sheol h7585)
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Do therefore according to thy wisdom, and let not his hoar head go down to the grave in peace. (Sheol h7585)
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Now therefore hold him not guiltless, for thou art a wise man; and thou wilt know what thou oughtest to do unto him, and thou shalt bring his hoar head down to the grave with blood. (Sheol h7585)
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As the cloud is consumed and vanisheth away, so he that goeth down to Sheol shall come up no more. (Sheol h7585)
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It is high as heaven; what canst thou do? deeper than Sheol; what canst thou know? (Sheol h7585)
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Oh that thou wouldest hide me in Sheol, that thou wouldest keep me secret, until thy wrath be past, that thou wouldest appoint me a set time, and remember me! (Sheol h7585)
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If I look for Sheol as mine house; if I have spread my couch in the darkness; (Sheol h7585)
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It shall go down to the bars of Sheol, when once there is rest in the dust. (Sheol h7585)
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They spend their days in prosperity, and in a moment they go down to Sheol. (Sheol h7585)
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Drought and heat consume the snow waters: [so doth] Sheol [those which] have sinned. (Sheol h7585)
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For in death there is no remembrance of thee: in Sheol who shall give thee thanks? (Sheol h7585)
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The wicked shall return to Sheol, even all the nations that forget God. (Sheol h7585)
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For thou wilt not leave my soul to Sheol; neither wilt thou suffer thine holy one to see corruption. (Sheol h7585)
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The cords of Sheol were round about me: the snares of death came on me. (Sheol h7585)
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O LORD, thou hast brought up my soul from Sheol: thou hast kept me alive, that I should not go down to the pit. (Sheol h7585)
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Let me not he ashamed, O LORD; for I have called upon thee: let the wicked be ashamed, let them be silent in Sheol. (Sheol h7585)
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They are appointed as a flock for Sheol; death shall be their shepherd: and the upright shall have dominion over them in the morning; and their beauty shall be for Sheol to consume, that there be no habitation for it. (Sheol h7585)
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But God will redeem my soul from the power of Sheol: for he shall receive me. (Selah) (Sheol h7585)
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Let death come suddenly upon them, let them go down alive into the pit: for wickedness is in their dwelling, in the midst of them. (Sheol h7585)
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For great is thy mercy toward me; and thou hast delivered my soul from the lowest pit. (Sheol h7585)
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For my soul is full of troubles, and my life draweth nigh unto Sheol. (Sheol h7585)
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What man is he that shall live and not see death, that shall deliver his soul from the power of Sheol? (Selah) (Sheol h7585)
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The cords of death compassed me, and the pains of Sheol gat hold upon me: I found trouble and sorrow. (Sheol h7585)
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If I ascend up into heaven, thou art there: if I make my bed in Sheol, behold, thou art there. (Sheol h7585)
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As when one ploweth and cleaveth the earth, our bones are scattered at the grave’s mouth. (Sheol h7585)
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Let us swallow them up alive as Sheol, and whole, as those that go down into the pit; (Sheol h7585)
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Her feet go down to death; her steps take hold on Sheol; (Sheol h7585)
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Her house is the way to Sheol, going down to the chambers of death. (Sheol h7585)
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But he knoweth not that the dead are there; that her guests are in the depths of Sheol. (Sheol h7585)
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Sheol and Abaddon are before the LORD: how much more then the hearts of the children of men! (Sheol h7585)
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To the wise the way of life [goeth] upward, that he may depart from Sheol beneath. (Sheol h7585)
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Thou shalt beat him with the rod, and shalt deliver his soul from Sheol. (Sheol h7585)
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Sheol and Abaddon are never satisfied; and the eyes of man are never satisfied. (Sheol h7585)
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The grave; and the barren womb; the earth that is not satisfied with water; and the fire that saith not, Enough. (Sheol h7585)
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Whatsoever thy hand findeth to do, do [it] with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest. (Sheol h7585)
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Set me as a seal upon thine heart, as a seal upon thine arm: for love is strong as death; jealousy is cruel as the grave: the flashes thereof are flashes of fire, a very flame of the LORD. (Sheol h7585)
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Therefore hell hath enlarged her desire, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth among them, descend [into it]. (Sheol h7585)
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Ask thee a sign of the LORD thy God; ask it either in the depth, or in the height above. (Sheol h7585)
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Hell from beneath is moved for thee to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations. (Sheol h7585)
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Thy pomp is brought down to hell, [and] the noise of thy viols: the worm is spread under thee, and worms cover thee. (Sheol h7585)
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Yet thou shalt be brought down to hell, to the uttermost parts of the pit. (Sheol h7585)
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Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us; for we have made lies our refuge, and under falsehood have we hid ourselves: (Sheol h7585)
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And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it. (Sheol h7585)
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I said, In the noontide of my days I shall go into the gates of the grave: I am deprived of the residue of my years. (Sheol h7585)
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For the grave cannot praise thee, death cannot celebrate thee: they that go down into the pit cannot hope for thy truth. (Sheol h7585)
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And thou wentest to the king with ointment, and didst increase thy perfumes, and didst send thine ambassadors far off, and didst debase thyself even unto hell. (Sheol h7585)
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Thus saith the Lord GOD: In the day when he went down to hell I caused a mourning: I covered the deep for him, and I restrained the rivers thereof, and the great waters were stayed: and I caused Lebanon to mourn for him, and all the trees of the field fainted for him. (Sheol h7585)
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I made the nations to shake at the sound of his fall, when I cast him down to hell with them that descend into the pit: and all the trees of Eden, the choice and best of Lebanon, all that drink water, were comforted in the nether parts of the earth. (Sheol h7585)
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They also went down into hell with him unto them that be slain by the sword; yea, they that were his arm, [that] dwelt under his shadow in the midst of the nations. (Sheol h7585)
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The strong among the mighty shall speak to him out of the midst of hell with them that help him: they are gone down, they lie still, even the uncircumcised, slain by the sword. (Sheol h7585)
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And they shall not lie with the mighty that are fallen of the uncircumcised, which are gone down to hell with their weapons of war, and have laid their swords under their heads, and their iniquities are upon their bones; for [they were] the terror of the mighty in the land of the living. (Sheol h7585)
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I will ransom them from the power of the grave; I will redeem them from death: O death, where are thy plagues? O grave, where is thy destruction? repentance shall be hid from mine eyes. (Sheol h7585)
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Though they dig into hell, thence shall mine hand take them; and though they climb up to heaven, thence will I bring them down. (Sheol h7585)
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And he said, I called by reason of mine affliction unto the LORD, and he answered me; out of the belly of hell cried I, [and] thou heardest my voice. (Sheol h7585)
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Yea, moreover, wine is a treacherous dealer, a haughty man, and that keepeth not at home; who enlargeth his desire as hell, and he is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all peoples. (Sheol h7585)
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but I say unto you, that every one who is angry with his brother shall be in danger of the judgment; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire. (Geenna g1067)
kintvahaM yuShmAn vadAmi, yaH kashchit kAraNaM vinA nijabhrAtre kupyati, sa vichArasabhAyAM daNDArho bhaviShyati; yaH kashchichcha svIyasahajaM nirbbodhaM vadati, sa mahAsabhAyAM daNDArho bhaviShyati; punashcha tvaM mUDha iti vAkyaM yadi kashchit svIyabhrAtaraM vakti, tarhi narakAgnau sa daNDArho bhaviShyati| (Geenna g1067)
And if thy right eye causeth thee to stumble, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body be cast into hell. (Geenna g1067)
tasmAt tava dakShiNaM netraM yadi tvAM bAdhate, tarhi tannetram utpATya dUre nikShipa, yasmAt tava sarvvavapuSho narake nikShepAt tavaikA Ngasya nAsho varaM| (Geenna g1067)
And if thy right hand causeth thee to stumble, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body go into hell. (Geenna g1067)
yadvA tava dakShiNaH karo yadi tvAM bAdhate, tarhi taM karaM ChittvA dUre nikShipa, yataH sarvvavapuSho narake nikShepAt ekA Ngasya nAsho varaM| (Geenna g1067)
And be not afraid of them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. (Geenna g1067)
ye kAyaM hantuM shaknuvanti nAtmAnaM, tebhyo mA bhaiShTa; yaH kAyAtmAnau niraye nAshayituM, shaknoti, tato bibhIta| (Geenna g1067)
And thou, Capernaum, shalt thou be exalted unto heaven? thou shalt go down unto Hades: for if the mighty works had been done in Sodom which were done in thee, it would have remained until this day. (Hadēs g86)
apara ncha bata kapharnAhUm, tvaM svargaM yAvadunnatosi, kintu narake nikShepsyase, yasmAt tvayi yAnyAshcharyyANi karmmaNyakAriShata, yadi tAni sidomnagara akAriShyanta, tarhi tadadya yAvadasthAsyat| (Hadēs g86)
And whosoever shall speak a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this world, nor in that which is to come. (aiōn g165)
yo manujasutasya viruddhAM kathAM kathayati, tasyAparAdhasya kShamA bhavituM shaknoti, kintu yaH kashchit pavitrasyAtmano viruddhAM kathAM kathayati nehaloke na pretya tasyAparAdhasya kShamA bhavituM shaknoti| (aiōn g165)
And he that was sown among the thorns, this is he that heareth the word; and the care of the world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. (aiōn g165)
aparaM kaNTakAnAM madhye bIjAnyuptAni tadartha eShaH; kenachit kathAyAM shrutAyAM sAMsArikachintAbhi rbhrAntibhishcha sA grasyate, tena sA mA viphalA bhavati| (aiōn g165)
and the enemy that sowed them is the devil: and the harvest is the end of the world; and the reapers are angels. (aiōn g165)
vanyayavasAni pApAtmanaH santAnAH| yena ripuNA tAnyuptAni sa shayatAnaH, karttanasamayashcha jagataH sheShaH, karttakAH svargIyadUtAH| (aiōn g165)
As therefore the tares are gathered up and burned with fire; so shall it be in the end of the world. (aiōn g165)
yathA vanyayavasAni saMgR^ihya dAhyante, tathA jagataH sheShe bhaviShyati; (aiōn g165)
So shall it be in the end of the world: the angels shall come forth, and sever the wicked from among the righteous, (aiōn g165)
tathaiva jagataH sheShe bhaviShyati, phalataH svargIyadUtA Agatya puNyavajjanAnAM madhyAt pApinaH pR^ithak kR^itvA vahnikuNDe nikShepsyanti, (aiōn g165)
And I also say unto thee, that thou art Peter, and upon this rock I will build my church; and the gates of Hades shall not prevail against it. (Hadēs g86)
ato. ahaM tvAM vadAmi, tvaM pitaraH (prastaraH) aha ncha tasya prastarasyopari svamaNDalIM nirmmAsyAmi, tena nirayo balAt tAM parAjetuM na shakShyati| (Hadēs g86)
And if thy hand or thy foot causeth thee to stumble, cut it off, and cast it from thee: it is good for thee to enter into life maimed or halt, rather than having two hands or two feet to be cast into the eternal fire. (aiōnios g166)
tasmAt tava karashcharaNo vA yadi tvAM bAdhate, tarhi taM ChittvA nikShipa, dvikarasya dvipadasya vA tavAnaptavahnau nikShepAt, kha njasya vA Chinnahastasya tava jIvane pravesho varaM| (aiōnios g166)
And if thine eye causeth thee to stumble, pluck it out, and cast it from thee: it is good for thee to enter into life with one eye, rather than having two eyes to be cast into the hell of fire. (Geenna g1067)
aparaM tava netraM yadi tvAM bAdhate, tarhi tadapyutpAvya nikShipa, dvinetrasya narakAgnau nikShepAt kANasya tava jIvane pravesho varaM| (Geenna g1067)
And behold, one came to him and said, Master, what good thing shall I do, that I may have eternal life? (aiōnios g166)
aparam eka Agatya taM paprachCha, he paramaguro, anantAyuH prAptuM mayA kiM kiM satkarmma karttavyaM? (aiōnios g166)
And every one that hath left houses, or brethren, or sisters, or father, or mother, or children, or lands, for my name’s sake, shall receive a hundredfold, and shall inherit eternal life. (aiōnios g166)
anyachcha yaH kashchit mama nAmakAraNAt gR^ihaM vA bhrAtaraM vA bhaginIM vA pitaraM vA mAtaraM vA jAyAM vA bAlakaM vA bhUmiM parityajati, sa teShAM shataguNaM lapsyate, anantAyumo. adhikAritva ncha prApsyati| (aiōnios g166)
And seeing a fig tree by the way side, he came to it, and found nothing thereon, but leaves only; and he saith unto it, Let there be no fruit from thee henceforward for ever. And immediately the fig tree withered away. (aiōn g165)
tato mArgapArshva uDumbaravR^ikShamekaM vilokya tatsamIpaM gatvA patrANi vinA kimapi na prApya taM pAdapaM provAcha, adyArabhya kadApi tvayi phalaM na bhavatu; tena tatkShaNAt sa uDumbaramAhIruhaH shuShkatAM gataH| (aiōn g165)
Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is become so, ye make him twofold more a son of hell than yourselves. (Geenna g1067)
ka nchana prApya svato dviguNanarakabhAjanaM taM kurutha| (Geenna g1067)
Ye serpents, ye offspring of vipers, how shall ye escape the judgment of hell? (Geenna g1067)
re bhujagAH kR^iShNabhujagavaMshAH, yUyaM kathaM narakadaNDAd rakShiShyadhve| (Geenna g1067)
And as he sat on the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what [shall be] the sign of thy coming, and of the end of the world? (aiōn g165)
anantaraM tasmin jaitunaparvvatopari samupaviShTe shiShyAstasya samIpamAgatya guptaM paprachChuH, etA ghaTanAH kadA bhaviShyanti? bhavata Agamanasya yugAntasya cha kiM lakShma? tadasmAn vadatu| (aiōn g165)
Then shall he say also unto them on the left hand, Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels: (aiōnios g166)
pashchAt sa vAmasthitAn janAn vadiShyati, re shApagrastAH sarvve, shaitAne tasya dUtebhyashcha yo. anantavahnirAsAdita Aste, yUyaM madantikAt tamagniM gachChata| (aiōnios g166)
And these shall go away into eternal punishment: but the righteous into eternal life. (aiōnios g166)
pashchAdamyanantashAstiM kintu dhArmmikA anantAyuShaM bhoktuM yAsyanti| (aiōnios g166)
teaching them to observe all things whatsoever I commanded you: and lo, I am with you alway, even unto the end of the world. (aiōn g165)
pashyata, jagadantaM yAvat sadAhaM yuShmAbhiH sAkaM tiShThAmi| iti| (aiōn g165)
Mark 4:18 (mArkaH 4:18)
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ye janAH kathAM shR^iNvanti kintu sAMsArikI chintA dhanabhrAnti rviShayalobhashcha ete sarvve upasthAya tAM kathAM grasanti tataH mA viphalA bhavati (aiōn g165)
and the cares of the world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful. (aiōn g165)
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And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire. (Geenna g1067)
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Mark 9:44 (mArkaH 9:44)
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yasmAt yatra kITA na mriyante vahnishcha na nirvvAti, tasmin anirvvANAnalanarake karadvayavastava gamanAt karahInasya svargapraveshastava kShemaM| (Geenna g1067)
And if thy foot cause thee to stumble, cut it off: it is good for thee to enter into life halt, rather than having thy two feet to be cast into hell. (Geenna g1067)
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Mark 9:46 (mArkaH 9:46)
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yato yatra kITA na mriyante vahnishcha na nirvvAti, tasmin. anirvvANavahnau narake dvipAdavatastava nikShepAt pAdahInasya svargapraveshastava kShemaM| (Geenna g1067)
And if thine eye cause thee to stumble, cast it out: it is good for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into hell; (Geenna g1067)
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Mark 9:48 (mArkaH 9:48)
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tasmina. anirvvANavahnau narake dvinetrasya tava nikShepAd ekanetravata IshvararAjye praveshastava kShemaM| (Geenna g1067)
And as he was going forth into the way, there ran one to him, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life? (aiōnios g166)
atha sa vartmanA yAti, etarhi jana eko dhAvan Agatya tatsammukhe jAnunI pAtayitvA pR^iShTavAn, bhoH paramaguro, anantAyuH prAptaye mayA kiM karttavyaM? (aiōnios g166)
And he answered and said unto it, No man eat fruit from thee henceforward for ever. And his disciples heard it. (aiōn g165)
adyArabhya kopi mAnavastvattaH phalaM na bhu njIta; imAM kathAM tasya shiShyAH shushruvuH| (aiōn g165)
and he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. (aiōn g165)
tathA sa yAkUbo vaMshopari sarvvadA rAjatvaM kariShyati, tasya rAjatvasyAnto na bhaviShyati| (aiōn g165)
Luke 1:54 (lUkaH 1:54)
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ibrAhImi cha tadvaMshe yA dayAsti sadaiva tAM| smR^itvA purA pitR^iNAM no yathA sAkShAt pratishrutaM| (aiōn g165)
(As he spake unto our fathers) Toward Abraham and his seed for ever. (aiōn g165)
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(As he spake by the mouth of his holy prophets which have been since the world began), (aiōn g165)
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Luke 1:73 (lUkaH 1:73)
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sR^iShTeH prathamataH svIyaiH pavitrai rbhAvivAdibhiH| (aiōn g165)
And they entreated him that he would not command them to depart into the abyss. (Abyssos g12)
atha bhUtA vinayena jagaduH, gabhIraM garttaM gantuM mAj nApayAsmAn| (Abyssos g12)
And thou, Capernaum, shalt thou be exalted unto heaven? thou shalt be brought down unto Hades. (Hadēs g86)
he kapharnAhUm, tvaM svargaM yAvad unnatA kintu narakaM yAvat nyagbhaviShyasi| (Hadēs g86)
And behold, a certain lawyer stood up and tempted him, saying, Master, what shall I do to inherit eternal life? (aiōnios g166)
anantaram eko vyavasthApaka utthAya taM parIkShituM paprachCha, he upadeshaka anantAyuShaH prAptaye mayA kiM karaNIyaM? (aiōnios g166)
But I will warn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him. (Geenna g1067)
tarhi kasmAd bhetavyam ityahaM vadAmi, yaH sharIraM nAshayitvA narakaM nikSheptuM shaknoti tasmAdeva bhayaM kuruta, punarapi vadAmi tasmAdeva bhayaM kuruta| (Geenna g1067)
And his lord commended the unrighteous steward because he had done wisely: for the sons of this world are for their own generation wiser than the sons of the light. (aiōn g165)
tenaiva prabhustamayathArthakR^itam adhIshaM tadbuddhinaipuNyAt prashashaMsa; itthaM dIptirUpasantAnebhya etatsaMsArasya santAnA varttamAnakAle. adhikabuddhimanto bhavanti| (aiōn g165)
And I say unto you, Make to yourselves friends by means of the mammon of unrighteousness; that, when it shall fail, they may receive you into the eternal tabernacles. (aiōnios g166)
ato vadAmi yUyamapyayathArthena dhanena mitrANi labhadhvaM tato yuShmAsu padabhraShTeShvapi tAni chirakAlam AshrayaM dAsyanti| (aiōnios g166)
And in Hades he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. (Hadēs g86)
pashchAt sa dhanavAnapi mamAra, taM shmashAne sthApayAmAsushcha; kintu paraloke sa vedanAkulaH san UrddhvAM nirIkShya bahudUrAd ibrAhImaM tatkroDa iliyAsara ncha vilokya ruvannuvAcha; (Hadēs g86)
And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life? (aiōnios g166)
aparam ekodhipatistaM paprachCha, he paramaguro, anantAyuShaH prAptaye mayA kiM karttavyaM? (aiōnios g166)
And Jesus said unto them, The sons of this world marry, and are given in marriage: (aiōn g165)
tadA yIshuH pratyuvAcha, etasya jagato lokA vivahanti vAgdattAshcha bhavanti (aiōn g165)
but they that are accounted worthy to attain to that world, and the resurrection from the dead, neither marry, nor are given in marriage: (aiōn g165)
kintu ye tajjagatprAptiyogyatvena gaNitAM bhaviShyanti shmashAnAchchotthAsyanti te na vivahanti vAgdattAshcha na bhavanti, (aiōn g165)
that whosoever believeth may in him have eternal life. (aiōnios g166)
tasmAd yaH kashchit tasmin vishvasiShyati so. avinAshyaH san anantAyuH prApsyati| (aiōnios g166)
For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. (aiōnios g166)
Ishvara itthaM jagadadayata yat svamadvitIyaM tanayaM prAdadAt tato yaH kashchit tasmin vishvasiShyati so. avinAshyaH san anantAyuH prApsyati| (aiōnios g166)
He that believeth on the Son hath eternal life; but he that obeyeth not the Son shall not see life, but the wrath of God abideth on him. (aiōnios g166)
yaH kashchit putre vishvasiti sa evAnantam paramAyuH prApnoti kintu yaH kashchit putre na vishvasiti sa paramAyuSho darshanaM na prApnoti kintvIshvarasya kopabhAjanaM bhUtvA tiShThati| (aiōnios g166)
He that reapeth receiveth wages, and gathereth fruit unto life eternal; that he that soweth and he that reapeth may rejoice together. (aiōnios g166)
yashChinatti sa vetanaM labhate anantAyuHsvarUpaM shasyaM sa gR^ihlAti cha, tenaiva vaptA ChettA cha yugapad AnandataH| (aiōnios g166)
Verily, verily, I say unto you, He that heareth my word, and believeth him that sent me, hath eternal life, and cometh not into judgment, but hath passed out of death into life. (aiōnios g166)
yuShmAnAhaM yathArthataraM vadAmi yo jano mama vAkyaM shrutvA matprerake vishvasiti sonantAyuH prApnoti kadApi daNDabAjanaM na bhavati nidhanAdutthAya paramAyuH prApnoti| (aiōnios g166)
Ye search the scriptures, because ye think that in them ye have eternal life; and these are they which bear witness of me; (aiōnios g166)
dharmmapustakAni yUyam AlochayadhvaM tai rvAkyairanantAyuH prApsyAma iti yUyaM budhyadhve taddharmmapustakAni madarthe pramANaM dadati| (aiōnios g166)
Work not for the meat which perisheth, but for the meat which abideth unto eternal life, which the Son of man shall give unto you: for him the Father, [even] God, hath sealed. (aiōnios g166)
kShayaNIyabhakShyArthaM mA shrAmiShTa kintvantAyurbhakShyArthaM shrAmyata, tasmAt tAdR^ishaM bhakShyaM manujaputro yuShmAbhyaM dAsyati; tasmin tAta IshvaraH pramANaM prAdAt| (aiōnios g166)
For this is the will of my Father, that every one that beholdeth the Son, and believeth on him, should have eternal life; and I will raise him up at the last day. (aiōnios g166)
yaH kashchin mAnavasutaM vilokya vishvasiti sa sheShadine mayotthApitaH san anantAyuH prApsyati iti matprerakasyAbhimataM| (aiōnios g166)
Verily, verily, I say unto you, He that believeth hath eternal life. (aiōnios g166)
ahaM yuShmAn yathArthataraM vadAmi yo jano mayi vishvAsaM karoti sonantAyuH prApnoti| (aiōnios g166)
I am the living bread which came down out of heaven: if any man eat of this bread, he shall live for ever: yea and the bread which I will give is my flesh, for the life of the world. (aiōn g165)
yajjIvanabhakShyaM svargAdAgachChat sohameva idaM bhakShyaM yo jano bhu Nktte sa nityajIvI bhaviShyati| punashcha jagato jIvanArthamahaM yat svakIyapishitaM dAsyAmi tadeva mayA vitaritaM bhakShyam| (aiōn g165)
He that eateth my flesh and drinketh my blood hath eternal life; and I will raise him up at the last day. (aiōnios g166)
yo mamAmiShaM svAdati mama sudhira ncha pivati sonantAyuH prApnoti tataH sheShe. ahni tamaham utthApayiShyAmi| (aiōnios g166)
This is the bread which came down out of heaven: not as the fathers did eat, and died: he that eateth this bread shall live for ever. (aiōn g165)
yadbhakShyaM svargAdAgachChat tadidaM yanmAnnAM svAditvA yuShmAkaM pitaro. amriyanta tAdR^isham idaM bhakShyaM na bhavati idaM bhakShyaM yo bhakShati sa nityaM jIviShyati| (aiōn g165)
Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. (aiōnios g166)
tataH shimon pitaraH pratyavochat he prabho kasyAbhyarNaM gamiShyAmaH? (aiōnios g166)
And the bondservant abideth not in the house for ever: the son abideth for ever. (aiōn g165)
dAsashcha nirantaraM niveshane na tiShThati kintu putro nirantaraM tiShThati| (aiōn g165)
Verily, verily, I say unto you, If a man keep my word, he shall never see death. (aiōn g165)
ahaM yuShmabhyam atIva yathArthaM kathayAmi yo naro madIyaM vAchaM manyate sa kadAchana nidhanaM na drakShyati| (aiōn g165)
The Jews said unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my word, he shall never taste of death. (aiōn g165)
yihUdIyAstamavadan tvaM bhUtagrasta itIdAnIm avaiShma| ibrAhIm bhaviShyadvAdina ncha sarvve mR^itAH kintu tvaM bhAShase yo naro mama bhAratIM gR^ihlAti sa jAtu nidhAnAsvAdaM na lapsyate| (aiōn g165)
Since the world began it was never heard that any one opened the eyes of a man born blind. (aiōn g165)
kopi manuShyo janmAndhAya chakShuShI adadAt jagadArambhAd etAdR^ishIM kathAM kopi kadApi nAshR^iNot| (aiōn g165)
and whosoever liveth and believeth on me shall never die. Believest thou this? (aiōn g165)
yaH kashchana cha jIvan mayi vishvasiti sa kadApi na mariShyati, asyAM kathAyAM kiM vishvasiShi? (aiōn g165)
He that loveth his life loseth it; and he that hateth his life in this world shall keep it unto life eternal. (aiōnios g166)
yo jane nijaprANAn priyAn jAnAti sa tAn hArayiShyati kintu ye jana ihaloke nijaprANAn apriyAn jAnAti senantAyuH prAptuM tAn rakShiShyati| (aiōnios g166)
The multitude therefore answered him, We have heard out of the law that the Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man? (aiōn g165)
tadA lokA akathayan sobhiShiktaH sarvvadA tiShThatIti vyavasthAgranthe shrutam asmAbhiH, tarhi manuShyaputraH protthApito bhaviShyatIti vAkyaM kathaM vadasi? manuShyaputroyaM kaH? (aiōn g165)
And I know that his commandment is life eternal: the things therefore which I speak, even as the Father hath said unto me, so I speak. (aiōnios g166)
tasya sAj nA anantAyurityahaM jAnAmi, ataevAhaM yat kathayAmi tat pitA yathAj nApayat tathaiva kathayAmyaham| (aiōnios g166)
Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me. (aiōn g165)
tataH pitaraH kathitavAn bhavAn kadApi mama pAdau na prakShAlayiShyati| yIshurakathayad yadi tvAM na prakShAlaye tarhi mayi tava kopyaMsho nAsti| (aiōn g165)
And I will pray the Father, and he shall give you another Comforter, that he may be with you for ever, (aiōn g165)
tato mayA pituH samIpe prArthite pitA nirantaraM yuShmAbhiH sArddhaM sthAtum itaramekaM sahAyam arthAt satyamayam AtmAnaM yuShmAkaM nikaTaM preShayiShyati| (aiōn g165)
even as thou gavest him authority over all flesh, that whatsoever thou hast given him, to them he should give eternal life. (aiōnios g166)
tvaM yollokAn tasya haste samarpitavAn sa yathA tebhyo. anantAyu rdadAti tadarthaM tvaM prANimAtrANAm adhipatitvabhAraM tasmai dattavAn| (aiōnios g166)
And this is life eternal, that they should know thee the only true God, and him whom thou didst send, [even] Jesus Christ. (aiōnios g166)
yastvam advitIyaH satya IshvarastvayA preritashcha yIshuH khrIShTa etayorubhayoH parichaye prApte. anantAyu rbhavati| (aiōnios g166)
Because thou wilt not leave my soul in Hades, Neither wilt thou give thy Holy One to see corruption. (Hadēs g86)
paraloke yato hetostvaM mAM naiva hi tyakShyasi| svakIyaM puNyavantaM tvaM kShayituM naiva dAsyasi| evaM jIvanamArgaM tvaM mAmeva darshayiShyasi| (Hadēs g86)
he foreseeing [this] spake of the resurrection of the Christ, that neither was he left in Hades, nor did his flesh see corruption. (Hadēs g86)
iti j nAtvA dAyUd bhaviShyadvAdI san bhaviShyatkAlIyaj nAnena khrIShTotthAne kathAmimAM kathayAmAsa yathA tasyAtmA paraloke na tyakShyate tasya sharIra ncha na kSheShyati; (Hadēs g86)
whom the heaven must receive until the times of restoration of all things, whereof God spake by the mouth of his holy prophets which have been since the world began. (aiōn g165)
kintu jagataH sR^iShTimArabhya Ishvaro nijapavitrabhaviShyadvAdigaNona yathA kathitavAn tadanusAreNa sarvveShAM kAryyANAM siddhiparyyantaM tena svarge vAsaH karttavyaH| (aiōn g165)
And Paul and Barnabas spake out boldly, and said, It was necessary that the word of God should first be spoken to you. Seeing ye thrust it from you, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles. (aiōnios g166)
tataH paulabarNabbAvakShobhau kathitavantau prathamaM yuShmAkaM sannidhAvIshvarIyakathAyAH prachAraNam uchitamAsIt kintuM tadagrAhyatvakaraNena yUyaM svAn anantAyuSho. ayogyAn darshayatha, etatkAraNAd vayam anyadeshIyalokAnAM samIpaM gachChAmaH| (aiōnios g166)
And as the Gentiles heard this, they were glad, and glorified the word of God: and as many as were ordained to eternal life believed. (aiōnios g166)
tadA kathAmIdR^ishIM shrutvA bhinnadeshIyA AhlAditAH santaH prabhoH kathAM dhanyAM dhanyAm avadan, yAvanto lokAshcha paramAyuH prAptinimittaM nirUpitA Asan te vyashvasan| (aiōnios g166)
Saith the Lord, who maketh these things known from the beginning of the world. (aiōn g165)
A prathamAd IshvaraH svIyAni sarvvakarmmANi jAnAti| (aiōn g165)
For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, [even] his everlasting power and divinity; that they may be without excuse: (aïdios g126)
phalatastasyAnantashaktIshvaratvAdInyadR^ishyAnyapi sR^iShTikAlam Arabhya karmmasu prakAshamAnAni dR^ishyante tasmAt teShAM doShaprakShAlanasya panthA nAsti| (aïdios g126)
Romans 1:24 (romiNaH 1:24)
(parallel missing)
itthaM ta Ishvarasya satyatAM vihAya mR^iShAmatam AshritavantaH sachchidAnandaM sR^iShTikarttAraM tyaktvA sR^iShTavastunaH pUjAM sevA ncha kR^itavantaH; (aiōn g165)
for that they exchanged the truth of God for a lie, and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen. (aiōn g165)
(parallel missing)
to them that by patience in well-doing seek for glory and honour and incorruption, eternal life: (aiōnios g166)
vastutastu ye janA dhairyyaM dhR^itvA satkarmma kurvvanto mahimA satkAro. amaratva nchaitAni mR^igayante tebhyo. anantAyu rdAsyati| (aiōnios g166)
that, as sin reigned in death, even so might grace reign through righteousness unto eternal life through Jesus Christ our Lord. (aiōnios g166)
tena mR^ityunA yadvat pApasya rAjatvam abhavat tadvad asmAkaM prabhuyIshukhrIShTadvArAnantajIvanadAyipuNyenAnugrahasya rAjatvaM bhavati| (aiōnios g166)
But now being made free from sin, and become servants to God, ye have your fruit unto sanctification, and the end eternal life. (aiōnios g166)
kintu sAmprataM yUyaM pApasevAto muktAH santa Ishvarasya bhR^ityA. abhavata tasmAd yuShmAkaM pavitratvarUpaM labhyam anantajIvanarUpa ncha phalam Aste| (aiōnios g166)
For the wages of sin is death; but the free gift of God is eternal life in Christ Jesus our Lord. (aiōnios g166)
yataH pApasya vetanaM maraNaM kintvasmAkaM prabhuNA yIshukhrIShTenAnantajIvanam IshvaradattaM pAritoShikam Aste| (aiōnios g166)
whose are the fathers, and of whom is Christ as concerning the flesh, who is over all, God blessed for ever. Amen. (aiōn g165)
tat kevalaM nahi kintu sarvvAdhyakShaH sarvvadA sachchidAnanda Ishvaro yaH khrIShTaH so. api shArIrikasambandhena teShAM vaMshasambhavaH| (aiōn g165)
or, Who shall descend into the abyss? (that is, to bring Christ up from the dead.) (Abyssos g12)
ko vA pretalokam avaruhya khrIShTaM mR^itagaNamadhyAd AneShyatIti vAk manasi tvayA na gaditavyA| (Abyssos g12)
For God hath shut up all unto disobedience, that he might have mercy upon all. (eleēsē g1653)
IshvaraH sarvvAn prati kR^ipAM prakAshayituM sarvvAn avishvAsitvena gaNayati| (eleēsē g1653)
For of him, and through him, and unto him, are all things. To him [be] the glory for ever. Amen. (aiōn g165)
yato vastumAtrameva tasmAt tena tasmai chAbhavat tadIyo mahimA sarvvadA prakAshito bhavatu| iti| (aiōn g165)
And be not fashioned according to this world: but be ye transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God. (aiōn g165)
aparaM yUyaM sAMsArikA iva mAcharata, kintu svaM svaM svabhAvaM parAvartya nUtanAchAriNo bhavata, tata Ishvarasya nideshaH kIdR^ig uttamo grahaNIyaH sampUrNashcheti yuShmAbhiranubhAviShyate| (aiōn g165)
Now to him that is able to stablish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which hath been kept in silence through times eternal, (aiōnios g166)
pUrvvakAlikayugeShu prachChannA yA mantraNAdhunA prakAshitA bhUtvA bhaviShyadvAdilikhitagranthagaNasya pramANAd vishvAsena grahaNArthaM sadAtanasyeshvarasyAj nayA sarvvadeshIyalokAn j nApyate, (aiōnios g166)
but now is manifested, and by the scriptures of the prophets, according to the commandment of the eternal God, is made known unto all the nations unto obedience of faith; (aiōnios g166)
tasyA mantraNAyA j nAnaM labdhvA mayA yaH susaMvAdo yIshukhrIShTamadhi prachAryyate, tadanusArAd yuShmAn dharmme susthirAn karttuM samartho yo. advitIyaH (aiōnios g166)
to the only wise God, through Jesus Christ, to whom be the glory for ever. Amen. (aiōn g165)
sarvvaj na Ishvarastasya dhanyavAdo yIshukhrIShTena santataM bhUyAt| iti| (aiōn g165)
Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of the world? (aiōn g165)
j nAnI kutra? shAstrI vA kutra? ihalokasya vichAratatparo vA kutra? ihalokasya j nAnaM kimIshvareNa mohIkR^itaM nahi? (aiōn g165)
Howbeit we speak wisdom among the perfect: yet a wisdom not of this world, nor of the rulers of this world, which are coming to nought: (aiōn g165)
vayaM j nAnaM bhAShAmahe tachcha siddhalokai rj nAnamiva manyate, tadihalokasya j nAnaM nahi, ihalokasya nashvarANAm adhipatInAM vA j nAnaM nahi; (aiōn g165)
but we speak God’s wisdom in a mystery, [even] the [wisdom] that hath been hidden, which God foreordained before the worlds unto our glory: (aiōn g165)
kintu kAlAvasthAyAH pUrvvasmAd yat j nAnam asmAkaM vibhavArtham IshvareNa nishchitya prachChannaM tannigUDham IshvarIyaj nAnaM prabhAShAmahe| (aiōn g165)
which none of the rulers of this world knoweth: for had they known it, they would not have crucified the Lord of glory: (aiōn g165)
ihalokasyAdhipatInAM kenApi tat j nAnaM na labdhaM, labdhe sati te prabhAvavishiShTaM prabhuM krushe nAhaniShyan| (aiōn g165)
Let no man deceive himself. If any man thinketh that he is wise among you in this world, let him become a fool, that he may become wise. (aiōn g165)
kopi svaM na va nchayatAM| yuShmAkaM kashchana chedihalokasya j nAnena j nAnavAnahamiti budhyate tarhi sa yat j nAnI bhavet tadarthaM mUDho bhavatu| (aiōn g165)
Wherefore, if meat maketh my brother to stumble, I will eat no flesh for evermore, that I make not my brother to stumble. (aiōn g165)
ato hetoH pishitAshanaM yadi mama bhrAtu rvighnasvarUpaM bhavet tarhyahaM yat svabhrAtu rvighnajanako na bhaveyaM tadarthaM yAvajjIvanaM pishitaM na bhokShye| (aiōn g165)
Now these things happened unto them by way of example; and they were written for our admonition, upon whom the ends of the ages are come. (aiōn g165)
tAn prati yAnyetAni jaghaTire tAnyasmAkaM nidarshanAni jagataH sheShayuge varttamAnAnAm asmAkaM shikShArthaM likhitAni cha babhUvuH| (aiōn g165)
O death, where is thy victory? O death, where is thy sting? (Hadēs g86)
mR^ityo te kaNTakaM kutra paraloka jayaH kka te|| (Hadēs g86)
in whom the god of this world hath blinded the minds of the unbelieving, that the light of the gospel of the glory of Christ, who is the image of God, should not dawn [upon them]. (aiōn g165)
yata Ishvarasya pratimUrtti ryaH khrIShTastasya tejasaH susaMvAdasya prabhA yat tAn na dIpayet tadartham iha lokasya devo. avishvAsinAM j nAnanayanam andhIkR^itavAn etasyodAharaNaM te bhavanti| (aiōn g165)
For our light affliction, which is for the moment, worketh for us more and more exceedingly an eternal weight of glory; (aiōnios g166)
kShaNamAtrasthAyi yadetat laghiShThaM duHkhaM tad atibAhulyenAsmAkam anantakAlasthAyi gariShThasukhaM sAdhayati, (aiōnios g166)
while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal. (aiōnios g166)
yato vayaM pratyakShAn viShayAn anuddishyApratyakShAn uddishAmaH| yato hetoH pratyakShaviShayAH kShaNamAtrasthAyinaH kintvapratyakShA anantakAlasthAyinaH| (aiōnios g166)
For we know that if the earthly house of our tabernacle be dissolved, we have a building from God, a house not made with hands, eternal, in the heavens. (aiōnios g166)
aparam asmAkam etasmin pArthive dUShyarUpe veshmani jIrNe satIshvareNa nirmmitam akarakR^itam asmAkam anantakAlasthAyi veshmaikaM svarge vidyata iti vayaM jAnImaH| (aiōnios g166)
as it is written, He hath scattered abroad, he hath given to the poor; His righteousness abideth for ever. (aiōn g165)
etasmin likhitamAste, yathA, vyayate sa jano rAyaM durgatebhyo dadAti cha| nityasthAyI cha taddharmmaH (aiōn g165)
The God and Father of the Lord Jesus, he who is blessed for evermore, knoweth that I lie not. (aiōn g165)
mayA mR^iShAvAkyaM na kathyata iti nityaM prashaMsanIyo. asmAkaM prabho ryIshukhrIShTasya tAta Ishvaro jAnAti| (aiōn g165)
who gave himself for our sins, that he might deliver us out of this present evil world, according to the will of our God and Father: (aiōn g165)
asmAkaM tAteshvaresyechChAnusAreNa varttamAnAt kutsitasaMsArAd asmAn nistArayituM yo (aiōn g165)
to whom [be] the glory for ever and ever. Amen. (aiōn g165)
yIshurasmAkaM pApahetorAtmotsargaM kR^itavAn sa sarvvadA dhanyo bhUyAt| tathAstu| (aiōn g165)
For he that soweth unto his own flesh shall of the flesh reap corruption; but he that soweth unto the Spirit shall of the Spirit reap eternal life. (aiōnios g166)
svasharIrArthaM yena bIjam upyate tena sharIrAd vinAsharUpaM shasyaM lapsyate kintvAtmanaH kR^ite yena bIjam upyate tenAtmato. anantajIvitarUpaM shasyaM lapsyate| (aiōnios g166)
far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come: (aiōn g165)
adhipatitvapadaM shAsanapadaM parAkramo rAjatva nchetinAmAni yAvanti padAnIha loke paraloke cha vidyante teShAM sarvveShAm Urddhve svarge nijadakShiNapArshve tam upaveshitavAn, (aiōn g165)
Ephesians 2:1 (iphiShiNaH 2:1)
(parallel missing)
purA yUyam aparAdhaiH pApaishcha mR^itAH santastAnyAcharanta ihalokasya saMsArAnusAreNAkAsharAjyasyAdhipatim (aiōn g165)
wherein aforetime ye walked according to the course of this world, according to the prince of the power of the air, of the spirit that now worketh in the sons of disobedience; (aiōn g165)
(parallel missing)
that in the ages to come he might shew the exceeding riches of his grace in kindness toward us in Christ Jesus: (aiōn g165)
itthaM sa khrIShTena yIshunAsmAn prati svahitaiShitayA bhAviyugeShu svakIyAnugrahasyAnupamaM nidhiM prakAshayitum ichChati| (aiōn g165)
and to make all men see what is the dispensation of the mystery which from all ages hath been hid in God who created all things; (aiōn g165)
kAlAvasthAtaH pUrvvasmAchcha yo nigUDhabhAva Ishvare gupta AsIt tadIyaniyamaM sarvvAn j nApayAmi| (aiōn g165)
according to the eternal purpose which he purposed in Christ Jesus our Lord: (aiōn g165)
(parallel missing)
Ephesians 3:12 (iphiShiNaH 3:12)
(parallel missing)
prAptavantastamasmAkaM prabhuM yIshuM khrIShTamadhi sa kAlAvasthAyAH pUrvvaM taM manorathaM kR^itavAn| (aiōn g165)
unto him [be] the glory in the church and in Christ Jesus unto all generations for ever and ever. Amen. (aiōn g165)
khrIShTayIshunA samite rmadhye sarvveShu yugeShu tasya dhanyavAdo bhavatu| iti| (aiōn g165)
For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual [hosts] of wickedness in the heavenly [places]. (aiōn g165)
yataH kevalaM raktamAMsAbhyAm iti nahi kintu kartR^itvaparAkramayuktaistimirarAjyasyehalokasyAdhipatibhiH svargodbhavai rduShTAtmabhireva sArddham asmAbhi ryuddhaM kriyate| (aiōn g165)
Now unto our God and Father [be] the glory for ever and ever. Amen. (aiōn g165)
asmAkaM piturIshvarasya dhanyavAdo. anantakAlaM yAvad bhavatu| Amen| (aiōn g165)
[even] the mystery which hath been hid from all ages and generations: but now hath it been manifested to his saints, (aiōn g165)
tat nigUDhaM vAkyaM pUrvvayugeShu pUrvvapuruShebhyaH prachChannam AsIt kintvidAnIM tasya pavitralokAnAM sannidhau tena prAkAshyata| (aiōn g165)
who shall suffer punishment, [even] eternal destruction from the face of the Lord and from the glory of his might, (aiōnios g166)
te cha prabho rvadanAt parAkramayuktavibhavAchcha sadAtanavinAsharUpaM daNDaM lapsyante, (aiōnios g166)
Now our Lord Jesus Christ himself, and God our Father which loved us and gave us eternal comfort and good hope through grace, (aiōnios g166)
asmAkaM prabhu ryIshukhrIShTastAta IshvarashchArthato yo yuShmAsu prema kR^itavAn nityA ncha sAntvanAm anugraheNottamapratyAshA ncha yuShmabhyaM dattavAn (aiōnios g166)
howbeit for this cause I obtained mercy, that in me as chief might Jesus Christ shew forth all his longsuffering, for an ensample of them which should hereafter believe on him unto eternal life. (aiōnios g166)
teShAM pApinAM madhye. ahaM prathama AsaM kintu ye mAnavA anantajIvanaprAptyarthaM tasmin vishvasiShyanti teShAM dR^iShTAnte mayi prathame yIshunA khrIShTena svakIyA kR^itsnA chirasahiShNutA yat prakAshyate tadarthamevAham anukampAM prAptavAn| (aiōnios g166)
Now unto the King eternal, incorruptible, invisible, the only God, [be] honour and glory for ever and ever. Amen. (aiōn g165)
anAdirakShayo. adR^ishyo rAjA yo. advitIyaH sarvvaj na Ishvarastasya gauravaM mahimA chAnantakAlaM yAvad bhUyAt| Amen| (aiōn g165)
Fight the good fight of the faith, lay hold on the life eternal, whereunto thou wast called, and didst confess the good confession in the sight of many witnesses. (aiōnios g166)
vishvAsarUpam uttamayuddhaM kuru, anantajIvanam Alambasva yatastadarthaM tvam AhUto. abhavaH, bahusAkShiNAM samakSha nchottamAM pratij nAM svIkR^itavAn| (aiōnios g166)
who only hath immortality, dwelling in light unapproachable; whom no man hath seen, nor can see: to whom [be] honour and power eternal. Amen. (aiōnios g166)
amaratAyA advitIya AkaraH, agamyatejonivAsI, marttyAnAM kenApi na dR^iShTaH kenApi na dR^ishyashcha| tasya gauravaparAkramau sadAtanau bhUyAstAM| Amen| (aiōnios g166)
Charge them that are rich in this present world, that they be not highminded, nor have their hope set on the uncertainty of riches, but on God, who giveth us richly all things to enjoy; (aiōn g165)
ihaloke ye dhaninaste chittasamunnatiM chapale dhane vishvAsa ncha na kurvvatAM kintu bhogArtham asmabhyaM prachuratvena sarvvadAtA (aiōn g165)
who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before times eternal, (aiōnios g166)
so. asmAn paritrANapAtrANi kR^itavAn pavitreNAhvAnenAhUtavAMshcha; asmatkarmmahetuneti nahi svIyanirUpANasya prasAdasya cha kR^ite tat kR^itavAn| sa prasAdaH sR^iShTeH pUrvvakAle khrIShTena yIshunAsmabhyam adAyi, (aiōnios g166)
Therefore I endure all things for the elect’s sake, that they also may obtain the salvation which is in Christ Jesus with eternal glory. (aiōnios g166)
khrIShTena yIshunA yad anantagauravasahitaM paritrANaM jAyate tadabhiruchitai rlokairapi yat labhyeta tadarthamahaM teShAM nimittaM sarvvANyetAni sahe| (aiōnios g166)
for Demas forsook me, having loved this present world, and went to Thessalonica; Crescens to Galatia, Titus to Dalmatia. (aiōn g165)
yato dImA aihikasaMsAram IhamAno mAM parityajya thiShalanIkIM gatavAn tathA krIShki rgAlAtiyAM gatavAn tItashcha dAlmAtiyAM gatavAn| (aiōn g165)
The Lord will deliver me from every evil work, and will save me unto his heavenly kingdom: to whom [be] the glory for ever and ever. Amen. (aiōn g165)
aparaM sarvvasmAd duShkarmmataH prabhu rmAm uddhariShyati nijasvargIyarAjyaM netuM mAM tArayiShyati cha| tasya dhanyavAdaH sadAkAlaM bhUyAt| Amen| (aiōn g165)
Titus 1:1 (tItaH 1:1)
(parallel missing)
anantajIvanasyAshAto jAtAyA Ishvarabhakte ryogyasya satyamatasya yat tatvaj nAnaM yashcha vishvAsa IshvarasyAbhiruchitalokai rlabhyate tadarthaM (aiōnios g166)
in hope of eternal life, which God, who cannot lie, promised before times eternal; (aiōnios g166)
(parallel missing)
instructing us, to the intent that, denying ungodliness and worldly lusts, we should live soberly and righteously and godly in this present world; (aiōn g165)
sa chAsmAn idaM shikShyati yad vayam adharmmaM sAMsArikAbhilAShAMshchAna NgIkR^itya vinItatvena nyAyeneshvarabhaktyA chehaloke Ayu ryApayAmaH, (aiōn g165)
that, being justified by his grace, we might be made heirs according to the hope of eternal life. (aiōnios g166)
itthaM vayaM tasyAnugraheNa sapuNyIbhUya pratyAshayAnantajIvanasyAdhikAriNo jAtAH| (aiōnios g166)
For perhaps he was therefore parted [from thee] for a season, that thou shouldest have him for ever; (aiōnios g166)
ko jAnAti kShaNakAlArthaM tvattastasya vichChedo. abhavad etasyAyam abhiprAyo yat tvam anantakAlArthaM taM lapsyase (aiōnios g166)
hath at the end of these days spoken unto us in [his] Son, whom he appointed heir of all things, through whom also he made the worlds; (aiōn g165)
sa etasmin sheShakAle nijaputreNAsmabhyaM kathitavAn| sa taM putraM sarvvAdhikAriNaM kR^itavAn tenaiva cha sarvvajaganti sR^iShTavAn| (aiōn g165)
but of the Son [he saith], Thy throne, O God, is for ever and ever; And the sceptre of uprightness is the sceptre of thy kingdom. (aiōn g165)
kintu putramuddishya tenoktaM, yathA, "he Ishvara sadA sthAyi tava siMhAsanaM bhavet| yAthArthyasya bhaveddaNDo rAjadaNDastvadIyakaH| (aiōn g165)
as he saith also in another [place], Thou art a priest for ever After the order of Melchizedek. (aiōn g165)
tadvad anyagIte. apIdamuktaM, tvaM malkIShedakaH shreNyAM yAjako. asi sadAtanaH| (aiōn g165)
and having been made perfect, he became unto all them that obey him the author of eternal salvation; (aiōnios g166)
itthaM siddhIbhUya nijAj nAgrAhiNAM sarvveShAm anantaparitrANasya kAraNasvarUpo. abhavat| (aiōnios g166)
of the teaching of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. (aiōnios g166)
anantakAlasthAyivichArAj nA chaitaiH punarbhittimUlaM na sthApayantaH khrIShTaviShayakaM prathamopadeshaM pashchAtkR^itya siddhiM yAvad agrasarA bhavAma| (aiōnios g166)
and tasted the good word of God, and the powers of the age to come, (aiōn g165)
Ishvarasya suvAkyaM bhAvikAlasya shakti nchAsvaditavantashcha te bhraShTvA yadi (aiōn g165)
whither as a forerunner Jesus entered for us, having become a high priest for ever after the order of Melchizedek. (aiōn g165)
tatraivAsmAkam agrasaro yIshuH pravishya malkIShedakaH shreNyAM nityasthAyI yAjako. abhavat| (aiōn g165)
for it is witnessed [of him], Thou art a priest for ever After the order of Melchizedek. (aiōn g165)
yata Ishvara idaM sAkShyaM dattavAn, yathA, "tvaM maklIShedakaH shreNyAM yAjako. asi sadAtanaH|" (aiōn g165)
(for they indeed have been made priests without an oath; but he with an oath by him that saith of him, The Lord sware and will not repent himself, Thou art a priest for ever); (aiōn g165)
(parallel missing)
Hebrews 7:22 (ibriNaH 7:22)
(parallel missing)
"paramesha idaM shepe na cha tasmAnnivartsyate| tvaM malkIShedakaH shreNyAM yAjako. asi sadAtanaH|" (aiōn g165)
but he, because he abideth for ever, hath his priesthood unchangeable. (aiōn g165)
kintvasAvanantakAlaM yAvat tiShThati tasmAt tasya yAjakatvaM na parivarttanIyaM| (aiōn g165)
For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, [appointeth] a Son, perfected for evermore. (aiōn g165)
yato vyavasthayA ye mahAyAjakA nirUpyante te daurbbalyayuktA mAnavAH kintu vyavasthAtaH paraM shapathayuktena vAkyena yo mahAyAjako nirUpitaH so. anantakAlArthaM siddhaH putra eva| (aiōn g165)
nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption. (aiōnios g166)
ChAgAnAM govatsAnAM vA rudhiram anAdAya svIyarudhiram AdAyaikakR^itva eva mahApavitrasthAnaM pravishyAnantakAlikAM muktiM prAptavAn| (aiōnios g166)
how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God? (aiōnios g166)
tarhi kiM manyadhve yaH sadAtanenAtmanA niShkala Nkabalimiva svameveshvarAya dattavAn, tasya khrIShTasya rudhireNa yuShmAkaM manAMsyamareshvarasya sevAyai kiM mR^ityujanakebhyaH karmmabhyo na pavitrIkAriShyante? (aiōnios g166)
And for this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, they that have been called may receive the promise of the eternal inheritance. (aiōnios g166)
sa nUtananiyamasya madhyastho. abhavat tasyAbhiprAyo. ayaM yat prathamaniyamala NghanarUpapApebhyo mR^ityunA muktau jAtAyAm AhUtalokA anantakAlIyasampadaH pratij nAphalaM labheran| (aiōnios g166)
else must he often have suffered since the foundation of the world: but now once at the end of the ages hath he been manifested to put away sin by the sacrifice of himself. (aiōn g165)
karttavye sati jagataH sR^iShTikAlamArabhya bahuvAraM tasya mR^ityubhoga Avashyako. abhavat; kintvidAnIM sa AtmotsargeNa pApanAshArtham ekakR^itvo jagataH sheShakAle prachakAshe| (aiōn g165)
By faith we understand that the worlds have been framed by the word of God, so that what is seen hath not been made out of things which do appear. (aiōn g165)
aparam Ishvarasya vAkyena jagantyasR^ijyanta, dR^iShTavastUni cha pratyakShavastubhyo nodapadyantaitad vayaM vishvAsena budhyAmahe| (aiōn g165)
Jesus Christ [is] the same yesterday and today, [yea] and for ever. (aiōn g165)
yIshuH khrIShTaH shvo. adya sadA cha sa evAste| (aiōn g165)
Now the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of the eternal covenant, [even] our Lord Jesus, (aiōnios g166)
anantaniyamasya rudhireNa vishiShTo mahAn meShapAlako yena mR^itagaNamadhyAt punarAnAyi sa shAntidAyaka Ishvaro (aiōnios g166)
make you perfect in every good thing to do his will, working in us that which is well-pleasing in his sight, through Jesus Christ; to whom [be] the glory for ever and ever. Amen. (aiōn g165)
nijAbhimatasAdhanAya sarvvasmin satkarmmaNi yuShmAn siddhAn karotu, tasya dR^iShTau cha yadyat tuShTijanakaM tadeva yuShmAkaM madhye yIshunA khrIShTena sAdhayatu| tasmai mahimA sarvvadA bhUyAt| Amen| (aiōn g165)
And the tongue is a fire: the world of iniquity among our members is the tongue, which defileth the whole body, and setteth on fire the wheel of nature, and is set on fire by hell. (Geenna g1067)
rasanApi bhaved vahniradharmmarUpapiShTape| asmada NgeShu rasanA tAdR^ishaM santiShThati sA kR^itsnaM dehaM kala Nkayati sR^iShTirathasya chakraM prajvalayati narakAnalena jvalati cha| (Geenna g1067)
having been begotten again, not of corruptible seed, but of incorruptible, through the word of God, which liveth and abideth. (aiōn g165)
yasmAd yUyaM kShayaNIyavIryyAt nahi kintvakShayaNIyavIryyAd Ishvarasya jIvanadAyakena nityasthAyinA vAkyena punarjanma gR^ihItavantaH| (aiōn g165)
But the word of the Lord abideth for ever. And this is the word of good tidings which was preached unto you. (aiōn g165)
kintu vAkyaM pareshasyAnantakAlaM vitiShThate| tadeva cha vAkyaM susaMvAdena yuShmAkam antike prakAshitaM| (aiōn g165)
if any man speaketh, [speaking] as it were oracles of God; if any man ministereth, [ministering] as of the strength which God supplieth: that in all things God may be glorified through Jesus Christ, whose is the glory and the dominion for ever and ever. Amen. (aiōn g165)
yo vAkyaM kathayati sa Ishvarasya vAkyamiva kathayatu yashcha param upakaroti sa IshvaradattasAmarthyAdivopakarotu| sarvvaviShaye yIshukhrIShTeneshvarasya gauravaM prakAshyatAM tasyaiva gauravaM parAkramashcha sarvvadA bhUyAt| Amena| (aiōn g165)
And the God of all grace, who called you unto his eternal glory in Christ, after that ye have suffered a little while, shall himself perfect, stablish, strengthen you. (aiōnios g166)
kShaNikaduHkhabhogAt param asmabhyaM khrIShTena yIshunA svakIyAnantagauravadAnArthaM yo. asmAn AhUtavAn sa sarvvAnugrAhIshvaraH svayaM yuShmAn siddhAn sthirAn sabalAn nishchalAMshcha karotu| (aiōnios g166)
To him [be] the dominion for ever and ever. Amen. (aiōn g165)
tasya gauravaM parAkramashchAnantakAlaM yAvad bhUyAt| Amen| (aiōn g165)
for thus shall be richly supplied unto you the entrance into the eternal kingdom of our Lord and Saviour Jesus Christ. (aiōnios g166)
yato. anena prakAreNAsmAkaM prabhostrAtR^i ryIshukhrIShTasyAnantarAjyasya praveshena yUyaM sukalena yojayiShyadhve| (aiōnios g166)
For if God spared not angels when they sinned, but cast them down to hell, and committed them to pits of darkness, to be reserved unto judgment; (Tartaroō g5020)
IshvaraH kR^itapApAn dUtAn na kShamitvA timirashR^i NkhalaiH pAtAle ruddhvA vichArArthaM samarpitavAn| (Tartaroō g5020)
But grow in the grace and knowledge of our Lord and Saviour Jesus Christ. To him [be] the glory both now and for ever. Amen. (aiōn g165)
kintvasmAkaM prabhostrAtu ryIshukhrIShTasyAnugrahe j nAne cha varddhadhvaM| tasya gauravam idAnIM sadAkAla ncha bhUyAt| Amen| (aiōn g165)
(and the life was manifested, and we have seen, and bear witness, and declare unto you the life, the eternal [life], which was with the Father, and was manifested unto us); (aiōnios g166)
sa jIvanasvarUpaH prakAshata vaya ncha taM dR^iShTavantastamadhi sAkShyaM dadmashcha, yashcha pituH sannidhAvavarttatAsmAkaM samIpe prakAshata cha tam anantajIvanasvarUpaM vayaM yuShmAn j nApayAmaH| (aiōnios g166)
And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever. (aiōn g165)
saMsArastadIyAbhilAShashcha vyatyeti kintu ya IshvarasyeShTaM karoti so. anantakAlaM yAvat tiShThati| (aiōn g165)
And this is the promise which he promised us, [even] the life eternal. (aiōnios g166)
sa cha pratij nayAsmabhyaM yat pratij nAtavAn tad anantajIvanaM| (aiōnios g166)
Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. (aiōnios g166)
yaH kashchit svabhrAtaraM dveShTi saM naraghAtI ki nchAnantajIvanaM naraghAtinaH kasyApyantare nAvatiShThate tad yUyaM jAnItha| (aiōnios g166)
And the witness is this, that God gave unto us eternal life, and this life is in his Son. (aiōnios g166)
tachcha sAkShyamidaM yad Ishvaro. asmabhyam anantajIvanaM dattavAn tachcha jIvanaM tasya putre vidyate| (aiōnios g166)
These things have I written unto you, that ye may know that ye have eternal life, [even] unto you that believe on the name of the Son of God. (aiōnios g166)
Ishvaraputrasya nAmni yuShmAn pratyetAni mayA likhitAni tasyAbhiprAyo. ayaM yad yUyam anantajIvanaprAptA iti jAnIyAta tasyeshvaraputrasya nAmni vishvaseta cha| (aiōnios g166)
And we know that the Son of God is come, and hath given us an understanding, that we know him that is true, and we are in him that is true, [even] in his Son Jesus Christ. This is the true God, and eternal life. (aiōnios g166)
aparam Ishvarasya putra AgatavAn vaya ncha yayA tasya satyamayasya j nAnaM prApnuyAmastAdR^ishIM dhiyam asmabhyaM dattavAn iti jAnImastasmin satyamaye. arthatastasya putre yIshukhrIShTe tiShThAmashcha; sa eva satyamaya Ishvaro. anantajIvanasvarUpashchAsti| (aiōnios g166)
for the truth’s sake which abideth in us, and it shall be with us for ever: (aiōn g165)
satyamatAd yuShmAsu mama premAsti kevalaM mama nahi kintu satyamataj nAnAM sarvveShAmeva| yataH satyamatam asmAsu tiShThatyanantakAlaM yAvachchAsmAsu sthAsyati| (aiōn g165)
And angels which kept not their own principality, but left their proper habitation, he hath kept in everlasting bonds under darkness unto the judgment of the great day. (aïdios g126)
ye cha svargadUtAH svIyakartR^itvapade na sthitvA svavAsasthAnaM parityaktavantastAn sa mahAdinasya vichArArtham andhakAramaye. adhaHsthAne sadAsthAyibhi rbandhanairabadhnAt| (aïdios g126)
Even as Sodom and Gomorrah, and the cities about them, having in like manner with these given themselves over to fornication, and gone after strange flesh, are set forth as an example, suffering the punishment of eternal fire. (aiōnios g166)
aparaM sidomam amorA tannikaTasthanagarANi chaiteShAM nivAsinastatsamarUpaM vyabhichAraM kR^itavanto viShamamaithunasya cheShTayA vipathaM gatavantashcha tasmAt tAnyapi dR^iShTAntasvarUpANi bhUtvA sadAtanavahninA daNDaM bhu njate| (aiōnios g166)
Wild waves of the sea, foaming out their own shame; wandering stars, for whom the blackness of darkness hath been reserved for ever. (aiōn g165)
svakIyalajjApheNodvamakAH prachaNDAH sAmudratara NgAH sadAkAlaM yAvat ghoratimirabhAgIni bhramaNakArINi nakShatrANi cha bhavanti| (aiōn g165)
keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. (aiōnios g166)
Ishvarasya premnA svAn rakShata, anantajIvanAya chAsmAkaM prabho ryIshukhrIShTasya kR^ipAM pratIkShadhvaM| (aiōnios g166)
to the only God our Saviour, through Jesus Christ our Lord, [be] glory, majesty, dominion and power, before all time, and now, and for evermore. Amen. (aiōn g165)
yo. asmAkam advitIyastrANakarttA sarvvaj na Ishvarastasya gauravaM mahimA parAkramaH kartR^itva nchedAnIm anantakAlaM yAvad bhUyAt| Amen| (aiōn g165)
and he made us [to be] a kingdom, [to be] priests unto his God and Father; to him [be] the glory and the dominion for ever and ever. Amen. (aiōn g165)
yo. asmAsu prItavAn svarudhireNAsmAn svapApebhyaH prakShAlitavAn tasya piturIshvarasya yAjakAn kR^itvAsmAn rAjavarge niyuktavAMshcha tasmin mahimA parAkramashchAnantakAlaM yAvad varttatAM| Amen| (aiōn g165)
And when the living creatures shall give glory and honour and thanks to him that sitteth on the throne, to him that liveth for ever and ever, (aiōn g165)
itthaM taiH prANibhistasyAnantajIvinaH siMhAsanopaviShTasya janasya prabhAve gaurave dhanyavAde cha prakIrttite (aiōn g165)
the four and twenty elders shall fall down before him that sitteth on the throne, and shall worship him that liveth for ever and ever, and shall cast their crowns before the throne, saying, (aiōn g165)
te chaturviMshatiprAchInA api tasya siMhAsanopaviShTasyAntike praNinatya tam anantajIvinaM praNamanti svIyakirITAMshcha siMhAsanasyAntike nikShipya vadanti, (aiōn g165)
And every created thing which is in the heaven, and on the earth, and under the earth, and on the sea, and all things that are in them, heard I saying, Unto him that sitteth on the throne, and unto the Lamb, [be] the blessing, and the honour, and the glory, and the dominion, for ever and ever. (aiōn g165)
aparaM svargamarttyapAtAlasAgareShu yAni vidyante teShAM sarvveShAM sR^iShTavastUnAM vAgiyaM mayA shrutA, prashaMsAM gauravaM shauryyam AdhipatyaM sanAtanaM| siMhasanopaviShTashcha meShavatsashcha gachChatAM| (aiōn g165)
And I saw, and behold, a pale horse: and he that sat upon him, his name was Death; and Hades followed with him. And there was given unto them authority over the fourth part of the earth, to kill with sword, and with famine, and with death, and by the wild beasts of the earth. (Hadēs g86)
tataH pANDuravarNa eko. ashvo mayA dR^iShTaH, tadArohiNo nAma mR^ityuriti paralokashcha tam anucharati kha Ngena durbhikSheNa mahAmAryyA vanyapashubhishcha lokAnAM badhAya pR^ithivyAshchaturthAMshasyAdhipatyaM tasmA adAyi| (Hadēs g86)
saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, [be] unto our God for ever and ever. Amen. (aiōn g165)
tathAstu dhanyavAdashcha tejo j nAnaM prashaMsanaM| shauryyaM parAkramashchApi shaktishcha sarvvameva tat| varttatAmIshvare. asmAkaM nityaM nityaM tathAstviti| (aiōn g165)
And the fifth angel sounded, and I saw a star from heaven fallen unto the earth: and there was given to him the key of the pit of the abyss. (Abyssos g12)
tataH paraM saptamadUtena tUryyAM vAditAyAM gaganAt pR^ithivyAM nipatita ekastArako mayA dR^iShTaH, tasmai rasAtalakUpasya ku njikAdAyi| (Abyssos g12)
And he opened the pit of the abyss; and there went up a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. (Abyssos g12)
tena rasAtalakUpe mukte mahAgnikuNDasya dhUma iva dhUmastasmAt kUpAd udgataH| tasmAt kUpadhUmAt sUryyAkAshau timirAvR^itau| (Abyssos g12)
They have over them as king the angel of the abyss: his name in Hebrew is Abaddon, and in the Greek [tongue] he hath the name Apollyon. (Abyssos g12)
teShAM rAjA cha rasAtalasya dUtastasya nAma ibrIyabhAShayA abaddon yUnAnIyabhAShayA cha apalluyon arthato vinAshaka iti| (Abyssos g12)
and sware by him that liveth for ever and ever, who created the heaven and the things that are therein, and the earth and the things that are therein, and the sea and the things that are therein, that there shall be time no longer: (aiōn g165)
aparaM svargAd yasya ravo mayAshrAvi sa puna rmAM sambhAvyAvadat tvaM gatvA samudramedinyostiShThato dUtasya karAt taM vistIrNa kShudragranthaM gR^ihANa, tena mayA dUtasamIpaM gatvA kathitaM grantho. asau dIyatAM| (aiōn g165)
And when they shall have finished their testimony, the beast that cometh up out of the abyss shall make war with them, and overcome them, and kill them. (Abyssos g12)
aparaM tayoH sAkShye samApte sati rasAtalAd yenotthitavyaM sa pashustAbhyAM saha yuddhvA tau jeShyati haniShyati cha| (Abyssos g12)
And the seventh angel sounded; and there followed great voices in heaven, and they said, The kingdom of the world is become [the kingdom] of our Lord, and of his Christ: and he shall reign for ever and ever. (aiōn g165)
anantaraM saptadUtena tUryyAM vAditAyAM svarga uchchaiH svarairvAgiyaM kIrttitA, rAjatvaM jagato yadyad rAjyaM tadadhunAbhavat| asmatprabhostadIyAbhiShiktasya tArakasya cha| tena chAnantakAlIyaM rAjatvaM prakariShyate|| (aiōn g165)
And I saw another angel flying in mid heaven, having an eternal gospel to proclaim unto them that dwell on the earth, and unto every nation and tribe and tongue and people; (aiōnios g166)
anantaram AkAshamadhyenoDDIyamAno. apara eko dUto mayA dR^iShTaH so. anantakAlIyaM susaMvAdaM dhArayati sa cha susaMvAdaH sarvvajAtIyAn sarvvavaMshIyAn sarvvabhAShAvAdinaH sarvvadeshIyAMshcha pR^ithivInivAsinaH prati tena ghoShitavyaH| (aiōnios g166)
and the smoke of their torment goeth up for ever and ever; and they have no rest day and night, they that worship the beast and his image, and whoso receiveth the mark of his name. (aiōn g165)
teShAM yAtanAyA dhUmo. anantakAlaM yAvad udgamiShyati ye cha pashuM tasya pratimA ncha pUjayanti tasya nAmno. a NkaM vA gR^ihlanti te divAnishaM ka nchana virAmaM na prApsyanti| (aiōn g165)
And one of the four living creatures gave unto the seven angels seven golden bowls full of the wrath of God, who liveth for ever and ever. (aiōn g165)
aparaM chaturNAM prANinAm ekastebhyaH saptadUtebhyaH saptasuvarNakaMsAn adadAt| (aiōn g165)
The beast that thou sawest was, and is not; and is about to come up out of the abyss, and to go into perdition. And they that dwell on the earth shall wonder, [they] whose name hath not been written in the book of life from the foundation of the world, when they behold the beast, how that he was, and is not, and shall come. (Abyssos g12)
tvayA dR^iShTo. asau pashurAsIt nedAnIM varttate kintu rasAtalAt tenodetavyaM vinAshashcha gantavyaH| tato yeShAM nAmAni jagataH sR^iShTikAlam Arabhya jIvanapustake likhitAni na vidyante te pR^ithivInivAsino bhUtam avarttamAnamupasthAsyanta ncha taM pashuM dR^iShTvAshcharyyaM maMsyante| (Abyssos g12)
And a second time they say, Hallelujah. And her smoke goeth up for ever and ever. (aiōn g165)
punarapi tairidamuktaM yathA, brUta pareshvaraM dhanyaM yannityaM nityameva cha| tasyA dAhasya dhUmo. asau dishamUrddhvamudeShyati|| (aiōn g165)
And I saw an angel coming down out of heaven, having the key of the abyss and a great chain in his hand. (Abyssos g12)
tataH paraM svargAd avarohan eko dUto mayA dR^iShTastasya kare ramAtalasya ku njikA mahAshR^i Nkhala nchaikaM tiShThataH| (Abyssos g12)
and cast him into the abyss, and shut [it], and sealed [it] over him, that he should deceive the nations no more, until the thousand years should be finished: after this he must be loosed for a little time. (Abyssos g12)
aparaM rasAtale taM nikShipya tadupari dvAraM ruddhvA mudrA NkitavAn yasmAt tad varShasahasraM yAvat sampUrNaM na bhavet tAvad bhinnajAtIyAstena puna rna bhramitavyAH| tataH param alpakAlArthaM tasya mochanena bhavitavyaM| (Abyssos g12)
And the sea gave up the dead which were in it; and death and Hades gave up the dead which were in them: and they were judged every man according to their works. (Hadēs g86)
tadAnIM samudreNa svAntarasthA mR^itajanAH samarpitAH, mR^ityuparalokAbhyAmapi svAntarasthA mR^itajanAH sarmipatAH, teShA nchaikaikasya svakriyAnuyAyI vichAraH kR^itaH| (Hadēs g86)
And there shall be night no more; and they need no light of lamp, neither light of sun; for the Lord God shall give them light: and they shall reign for ever and ever. (aiōn g165)
tadAnIM rAtriH puna rna bhaviShyati yataH prabhuH parameshvarastAn dIpayiShyati te chAnantakAlaM yAvad rAjatvaM kariShyante| (aiōn g165)
