Matthew 13
1 On that day went Jesus out of the house, and sat by the sea side.
In illo die exiens Iesus de domo, sedebat secus mare.
2 And there were gathered unto him great multitudes, so that he entered into a boat, and sat; and all the multitude stood on the beach.
Et congregatae sunt ad eum turbae multae, ita ut naviculam ascendens sederet: et omnis turba stabat in littore,
3 And he spake to them many things in parables, saying, Behold, the sower went forth to sow;
et locutus est eis multa in parabolis, dicens: Ecce exiit qui seminat, seminare semen suum.
4 and as he sowed, some [seeds] fell by the way side, and the birds came and devoured them:
Et dum seminat, quaedam ceciderunt secus viam, et venerunt volucres caeli, et comederunt ea.
5 and others fell upon the rocky places, where they had not much earth: and straightway they sprang up, because they had no deepness of earth:
Alia autem ceciderunt in petrosa, ubi non habebant terram multam: et continuo exorta sunt, quia non habebant altitudinem terrae.
6 and when the sun was risen, they were scorched; and because they had no root, they withered away.
sole autem orto aestuaverunt: et quia non habebant radicem, aruerunt.
7 And others fell upon the thorns; and the thorns grew up, and choked them:
Alia autem ceciderunt in spinas: et creverunt spinae, et suffocaverunt ea.
8 and others fell upon the good ground, and yielded fruit, some a hundredfold, some sixty, some thirty.
Alia autem ceciderunt in terram bonam: et dabant fructum aliud centesimum, aliud sexagesimum, aliud trigesimum.
9 He that hath ears, let him hear.
Qui habet aures audiendi, audiat.
10 And the disciples came, and said unto him, Why speakest thou unto them in parables?
Et accedentes discipuli dixerunt ei: Quare in parabolis loqueris eis?
11 And he answered and said unto them, Unto you it is given to know the mysteries of the kingdom of heaven, but to them it is not given.
Qui respondens, ait illis: Quia vobis datum est nosse mysteria regni caelorum: illis autem non est datum.
12 For whosoever hath, to him shall be given, and he shall have abundance: but whosoever hath not, from him shall be taken away even that which he hath.
Qui enim habet, dabitur ei, et abundabit: qui autem non habet, et quod habet auferetur ab eo.
13 Therefore speak I to them in parables; because seeing they see not, and hearing they hear not, neither do they understand.
Ideo in parabolis loquor eis: quia videntes non vident, et audientes non audiunt, neque intelligunt.
14 And unto them is fulfilled the prophecy of Isaiah, which saith, By hearing ye shall hear, and shall in no wise understand; And seeing ye shall see, and shall in no wise perceive:
Ut adimpleatur in eis prophetia Isaiae dicentis: Auditu audietis, et non intelligetis: et videntes videbitis, et non videbitis:
15 For this people’s heart is waxed gross, And their ears are dull of hearing, And their eyes they have closed; Lest haply they should perceive with their eyes, And hear with their ears, And understand with their heart, And should turn again, And I should heal them.
Incrassatum est enim cor populi huius, et auribus graviter audierunt, et oculos suos clauserunt: nequando videant oculis, et auribus audiant, et corde intelligant, et convertantur, et sanem eos.
16 But blessed are your eyes, for they see; and your ears, for they hear.
Vestri autem beati oculi quia vident, et aures vestrae quia audiunt.
17 For verily I say unto you, that many prophets and righteous men desired to see the things which ye see, and saw them not; and to hear the things which ye hear, and heard them not.
Amen quippe dico vobis, quia multi prophetae, et iusti cupierunt videre quae videtis, et non viderunt: et audire quae auditis, et non audierunt.
18 Hear then ye the parable of the sower.
Vos ergo audite parabolam seminantis.
19 When any one heareth the word of the kingdom, and understandeth it not, [then] cometh the evil [one], and snatcheth away that which hath been sown in his heart. This is he that was sown by the way side.
Omnis, qui audit verbum regni, et non intelligit, venit malus, et rapit quod seminatum est in corde eius: hic est qui secus viam seminatus est.
20 And he that was sown upon the rocky places, this is he that heareth the word, and straightway with joy receiveth it;
Qui autem super petrosa seminatus est, hic est, qui verbum audit, et continuo cum gaudio accipit illud:
21 yet hath he not root in himself, but endureth for a while; and when tribulation or persecution ariseth because of the word, straightway he stumbleth.
non habet autem in se radicem, sed est temporalis. facta autem tribulatione et persecutione propter verbum, continuo scandalizatur.
22 And he that was sown among the thorns, this is he that heareth the word; and the care of the world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. (aiōn g165)
Qui autem seminatus est in spinis, hic est, qui verbum audit, et solicitudo saeculi istius, et fallacia divitiarum suffocat verbum, et sine fructu efficitur. (aiōn g165)
23 And he that was sown upon the good ground, this is he that heareth the word, and understandeth it; who verily beareth fruit, and bringeth forth, some a hundredfold, some sixty, some thirty.
Qui vero in terram bonam seminatus est, hic est qui audit verbum, et intelligit, et fructum affert, et facit aliud quidem centesimum, aliud autem sexagesimum, aliud vero trigesimum.
24 Another parable set he before them, saying, The kingdom of heaven is likened unto a man that sowed good seed in his field:
Aliam parabolam proposuit illis, dicens: Simile factum est regnum caelorum homini, qui seminavit bonum semen in agro suo.
25 but while men slept, his enemy came and sowed tares also among the wheat, and went away.
cum autem dormirent homines, venit inimicus eius, et superseminavit zizania in medio tritici, et abiit.
26 But when the blade sprang up, and brought forth fruit, then appeared the tares also.
Cum autem crevisset herba, et fructum fecisset, tunc apparuerunt et zizania.
27 And the servants of the householder came and said unto him, Sir, didst thou not sow good seed in thy field? whence then hath it tares?
Accedentes autem servi patrisfamilias, dixerunt ei: Domine, nonne bonum semen seminasti in agro tuo? Unde ergo habet zizania?
28 And he said unto them, An enemy hath done this. And the servants say unto him, Wilt thou then that we go and gather them up?
Et ait illis: Inimicus homo hoc fecit: Servi autem dixerunt ei, Vis, imus, et colligimus ea?
29 But he saith, Nay; lest haply while ye gather up the tares, ye root up the wheat with them.
Et ait: Non: ne forte colligentes zizania, eradicetis simul cum eis et triticum.
30 Let both grow together until the harvest: and in the time of the harvest I will say to the reapers, Gather up first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
Sinite utraque crescere usque ad messem, et in tempore messis dicam messoribus: Colligite primum zizania, et alligate ea in fasciculos ad comburendum, triticum autem congregate in horreum meum.
31 Another parable set he before them, saying, The kingdom of heaven is like unto a grain of mustard seed, which a man took, and sowed in his field:
Aliam parabolam proposuit eis dicens: Simile est regnum caelorum grano sinapis, quod accipiens homo seminavit in agro suo:
32 which indeed is less than all seeds; but when it is grown, it is greater than the herbs, and becometh a tree, so that the birds of the heaven come and lodge in the branches thereof.
quod minimum quidem est omnibus seminibus: cum autem creverit, maius est omnibus oleribus, et fit arbor, ita ut volucres caeli veniant, et habitent in ramis eius.
33 Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till it was all leavened.
Aliam parabolam locutus est eis. Simile est regnum caelorum fermento, quod acceptum mulier abscondit in farinae satis tribus, donec fermentatum est totum.
34 All these things spake Jesus in parables unto the multitudes; and without a parable spake he nothing unto them:
Haec omnia locutus est Iesus in parabolis ad turbas: et sine parabolis non loquebatur eis:
35 that it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things hidden from the foundation of the world.
ut impleretur quod dictum erat per Prophetam dicentem: Aperiam in parabolis os meum, eructabo abscondita a constitutione mundi.
36 Then he left the multitudes, and went into the house: and his disciples came unto him, saying, Explain unto us the parable of the tares of the field.
Tunc, dimissis turbis, venit in domum: et accesserunt ad eum discipuli eius, dicentes: Edissere nobis parabolam zizaniorum agri.
37 And he answered and said, He that soweth the good seed is the Son of man;
Qui respondens ait illis: Qui seminat bonum semen, est Filius hominis.
38 and the field is the world; and the good seed, these are the sons of the kingdom; and the tares are the sons of the evil [one];
Ager autem, est mundus. Bonum vero semen, hi sunt filii regnum. Zizania autem, filii sunt nequam.
39 and the enemy that sowed them is the devil: and the harvest is the end of the world; and the reapers are angels. (aiōn g165)
Inimicus autem, qui seminavit ea, est diabolus. Messis vero, consummatio saeculi est. Messores autem, angeli sunt. (aiōn g165)
40 As therefore the tares are gathered up and burned with fire; so shall it be in the end of the world. (aiōn g165)
Sicut ergo colliguntur zizania, et igne comburuntur: sic erit in consummatione saeculi. (aiōn g165)
41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that cause stumbling, and them that do iniquity,
mittet filius hominis angelos suos, et colligent de regno eius omnia scandala, et eos, qui faciunt iniquitatem:
42 and shall cast them into the furnace of fire: there shall be the weeping and gnashing of teeth.
et mittent eos in caminum ignis. Ibi erit fletus, et stridor dentium.
43 Then shall the righteous shine forth as the sun in the kingdom of their Father. He that hath ears, let him hear.
Tunc iusti fulgebunt sicut sol in regno Patris eorum. Qui habet aures audiendi, audiat.
44 The kingdom of heaven is like unto a treasure hidden in the field; which a man found, and hid; and in his joy he goeth and selleth all that he hath, and buyeth that field.
Simile est regnum caelorum thesauro abscondito in agro: quem qui invenit homo, abscondit, et prae gaudio illius vadit, et vendit universa quae habet, et emit agrum illum.
45 Again, the kingdom of heaven is like unto a man that is a merchant seeking goodly pearls:
Iterum simile est regnum caelorum homini negotiatori, quaerenti bonas margaritas.
46 and having found one pearl of great price, he went and sold all that he had, and bought it.
Inventa autem una pretiosa margarita, abiit, et vendidit omnia quae habuit, et emit eam.
47 Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:
Iterum simile est regnum caelorum sagenae missae in mare, et ex omni genere piscium congreganti.
48 which, when it was filled, they drew up on the beach; and they sat down, and gathered the good into vessels, but the bad they cast away.
Quam, cum impleta esset, educentes, et secus littus sedentes, elegerunt bonis in vasa, malos autem foras miserunt.
49 So shall it be in the end of the world: the angels shall come forth, and sever the wicked from among the righteous, (aiōn g165)
Sic erit in consummatione saeculi: exibunt angeli, et separabunt malos de medio iustorum, (aiōn g165)
50 and shall cast them into the furnace of fire: there shall be the weeping and gnashing of teeth.
et mittent eos in caminum ignis: ibi erit fletus, et stridor dentium.
51 Have ye understood all these things? They say unto him, Yea.
Intellexistis haec omnia? Dicunt ei: Etiam.
52 And he said unto them, Therefore every scribe who hath been made a disciple to the kingdom of heaven is like unto a man that is a householder, which bringeth forth out of his treasure things new and old.
Ait illis: Ideo omnis scriba doctus in regno caelorum, similis est homini patrifamilias, qui profert de thesauro suo nova et vetera.
53 And it came to pass, when Jesus had finished these parables, he departed thence.
Et factum est, cum consummasset Iesus parabolas istas, transiit inde.
54 And coming into his own country he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?
Et veniens in patriam suam, docebat eos in synagogis eorum, ita ut mirarentur, et dicerent: Unde huic sapientia haec, et virtutes?
55 Is not this the carpenter’s son? is not his mother called Mary? and his brethren, James, and Joseph, and Simon, and Judas?
Nonne hic est fabri filius? Nonne mater eius dicitur Maria, et fratres eius, Iacobus, et Ioseph, et Simon, et Iudas:
56 And his sisters, are they not all with us? Whence then hath this man all these things?
et sorores eius, nonne omnes apud nos sunt? Unde ergo huic omnia ista?
57 And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house.
Et scandalizabantur in eo. Iesus autem dixit eis: Non est propheta sine honore nisi in patria sua, et in domo sua.
58 And he did not many mighty works there because of their unbelief.
Et non fecit ibi virtutes multas propter incredulitatem illorum.
