Mark 15
1 And straightway in the morning the chief priests with the elders and scribes, and the whole council, held a consultation, and bound Jesus, and carried him away, and delivered him up to Pilate.
Ie maraindrain-tsikiake, nivory hisafiry o roandriañeo naho o mpanoki-dilio naho i sinedriona iabiy vaho o mpisorom-beio, le rinohi’ iereo t’Iesoà, naho nasese vaho natolo’ iareo amy Pilato.
2 And Pilate asked him, Art thou the King of the Jews? And he answering saith unto him, Thou sayest.
Aa le nañontanea’ i Pilato: Ihe hao ty Mpanjaka’ o Jiosio? Tinoi’e ty hoe: Ie i saontsi’oy.
3 And the chief priests accused him of many things.
Nitolon-kitomboke aze ami’ty raha tsiefa o mpisorom-beio.
4 And Pilate again asked him, saying, Answerest thou nothing? behold how many things they accuse thee of.
Nañontane aze indraike t’i Pilato ami’ty hoe: Tsy manoiñe v’Iheo? Inao o raha maro anisia’ iareoo?
5 But Jesus no more answered anything; insomuch that Pilate marveled.
Tsy nanoiñe avao t’Iesoà; le niveren-draha t’i Pilato.
6 Now at the feast he used to release unto them one prisoner, whom they asked of him.
Ie amy zao lili’e amy sabadidakey ty hamotsotse am’iereo ty mpirohy raike, ze tea’ iereo.
7 And there was one called Barabbas, [lying] bound with them that had made insurrection, men who in the insurrection had committed murder.
Aa le teo ty atao Barabasy, nitrao-pirohy amo mpiolao, namono ondaty amy kidý zay.
8 And the multitude went up and began to ask him [to do] as he was wont to do unto them.
Le nionjom-beo i màroy nihalaly ama’e hanao i fanoe’ey.
9 And Pilate answered them, saying, Will ye that I release unto you the King of the Jews?
Natoi’ i Pilato ami’ty hoe: Satri’ areo hao ty hamotsorako i Mpanjaka’ o Jiosioy?
10 For he perceived that for envy the chief priests had delivered him up.
Tali’e, nifohi’e te nasese’ o mpisorom-beio ama’e am-parahy.
11 But the chief priests stirred up the multitude, that he should rather release Barabbas unto them.
Fe trinobo’ o mpisorom-beio i màroy, hampañaha’e ho am’iareo t’i Barabasy.
12 And Pilate again answered and said unto them, What then shall I do unto him whom ye call the King of the Jews?
Nindrai’ i Pilato am’iereo ty hoe: Hataoko akore arè i atao’ areo Mpanjaka’o Jiosioy?
13 And they cried out again, Crucify him.
Le kinorà’ iereo, ty hoe: Peho amy hatae ajaley.
14 And Pilate said unto them, Why, what evil hath he done? But they cried out exceedingly, Crucify him.
Hoe ty nanoa’ i Pilato: Manao akore! Ino ty sata-rati’e? fe nindrai’ iereo am-pidabadoàñe ty hoe: Peho re!
15 And Pilate, wishing to content the multitude, released unto them Barabbas, and delivered Jesus, when he had scourged him, to be crucified.
Aa ie te hampanintsiñe i màroy t’i Pilato, le navotso’e am’iereo t’i Barabasy naho nampandafae’e t’Iesoà vaho nasese’e ho peheñe añe.
16 And the soldiers led him away within the court, which is the Praetorium; and they call together the whole band.
Nendese’o lahin-defoñeo mb’ amy kijàm-pivoriy ao re, le nikoihe’ iereo ze hene mpirai-liao.
17 And they clothe him with purple, and plaiting a crown of thorns, they put it on him;
Sinaro’ iereo malòmavo, naho nandrandrañe halam-patike ze nisabakañ’ aze,
18 and they began to salute him, Hail, King of the Jews!
vaho nañontane aze ty hoe: Talilio ry Mpanjaka’ o Jiosio!
19 And they smote his head with a reed, and did spit upon him, and bowing their knees worshipped him.
Linihi’ iereo am-bararata ty añambone’e naho nandrorañe naho nitongalefañe vaho nibokobokoañe.
20 And when they had mocked him, they took off from him the purple, and put on him his garments. And they lead him out to crucify him.
Aa ie fa nikobìheñe le nafaha’ iereo ama’e i saro malo-mavoy, naho naombe ama’e o saro’eo, vaho nakare’ iereo ho peheñe añe.
21 And they compel one passing by, Simon of Cyrene, coming from the country, the father of Alexander and Rufus, to go [with them], that he might bear his cross.
Le nazi’iereo ty niary eo hirike an-kàloke añe, i Simona nte-Kirenia (rae’ i Aleksandro naho i Rofosy); hitarazo i hatae ajale’ Iesoày.
22 And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.
Le nasese’ iereo mb’amy toetse atao Golgotay mb’eo re (ze adika ty hoe: an-karandoha).
23 And they offered him wine mingled with myrrh: but he received it not.
Nasozo’ iereo ama’e ty divay linaro rame, fe tsy rinambe’e.
24 And they crucify him, and part his garments among them, casting lots upon them, what each should take.
Le pinè’ iereo; naho zinara’ iareo an-tsato-piso o saro’eo, handrendreke ty hahazo.
25 And it was the third hour, and they crucified him.
Amy ora faha-teloy ty nipehañe aze ambone’ i hatae ajaley.
26 And the superscription of his accusation was written over, THE KING OF THE JEWS.
Pinatetse ambone’e eo ty nanisiañ’ aze ami’ty hoe: Ty Mpanjaka’ o Jiosio.
27 And with him they crucify two robbers; one on his right hand, and one on his left.
Nitrao-piradorado ama’e ty malaso roe, ty raike an-kavana’e naho ty raike an-kavia’e.
29 And they that passed by railed on him, wagging their heads, and saying, Ha! thou that destroyest the temple, and buildest it in three days,
Songa nanirìka aze ze niary eo, nañekotseko-doha nanao ty hoe: Hoke! Ihe ho nandrotsake i Anjomban’ Añaharey naho handrafits’ aze añate’ ty telo andro,
30 save thyself, and come down from the cross.
rombaho ty vata’o vaho mizotsoa amo hatae ajaleo.
31 In like manner also the chief priests mocking [him] among themselves with the scribes said, He saved others; himself he cannot save.
Hoe ka ty tsikìke nifanoa’ o mpisorom-beio naho o mpanoki-dilio: Ie nandrombake ty ila’e ro tsy maharomba-batañe.
32 Let the Christ, the King of Israel, now come down from the cross, that we may see and believe. And they that were crucified with him reproached him.
Adono hizotso amo hatae ajaleo henaneo o Norizañe Mpanjaka’ Israeleo ho isake, hiantofan-tika. Nitety aze ka o naharo nipeheñe ama’eo.
33 And when the sixth hour was come, there was darkness over the whole land until the ninth hour.
Ie amy ora fah’ eneñey, nivotrake amy Tane iabiy ty fimoromoroñañe sikal’ ami’ty ora faha-sive.
34 And at the ninth hour Jesus cried with a loud voice, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?
Ie amy ora fahasivey le nipazake ty hoe t’Iesoà: Eloy, Eloy, lamà sabaktany, ze adika ty hoe: Andrianañahareko, Andrianañahareko, akore ty namorintseña’o ahy?
35 And some of them that stood by, when they heard it, said, Behold, he calleth Elijah.
Ie nahajanjiñe izay o ila’e nisambao, le hoe ty asa’ iareo: Inay ie, mitoka i Elia.
36 And one ran, and filling a sponge full of vinegar, put it on a reed, and gave him to drink, saying, Let be; let us see whether Elijah cometh to take him down.
Teo ty nilay naho nampipea vinegra ami’ty eponjy, le nasindri’e ami’ty bararata vaho naonjo’e ho sitsihe’ Iesoà, le hoe re: Adono, ho isa-tika hera homb’eo t’i Elia hanjotso aze.
37 And Jesus uttered a loud voice, and gave up the ghost.
Le nampipoña-piarañanañañe t’Iesoà naho nirofotse ty arofo’e,
38 And the veil of the temple was rent in twain from the top to the bottom.
vaho nitori-anjake ty lamba fañefe’ i Anjomban’ Añaharey, nivaki-roe boak’ ambone pak’ ambane.
39 And when the centurion, which stood by over against him, saw that he so gave up the ghost, he said, Truly this man was the Son of God.
Ie nioni’ ty mpifele-jato nijohañe aolo aze eo ty fikaiha’e naho ty fidrohota’e, le hoe ty asa’e: Toe Anan’ Añahare ondatio.
40 And there were also women beholding from afar: among whom [were] both Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;
Ey hoek’ ey o roakemba nisambao; ama’e t’i Miriame nte-Magdalà naho i Marie rene’ Iakobe Zai’e naho i Josese vaho i Saloma;
41 who, when he was in Galilee, followed him, and ministered unto him; and many other women which came up with him unto Jerusalem.
ie nañorike naho nitoroñe aze e Galilia añe; mbore maro ty rakemba ila’e nindre-lia ama’e t’ie nigodañe mb’e Ierosaleme ao.
42 And when even was now come, because it was the Preparation, that is, the day before the sabbath,
Ie fa hiròñe i androy, te andro fañalankañañe (ty andro aolo’ i Sabatay),
43 there came Joseph of Arimathaea, a councillor of honourable estate, who also himself was looking for the kingdom of God; and he boldly went in unto Pilate, and asked for the body of Jesus.
le nimb’eo t’Iosefe nte Arimatea, asiñeñe amy Fivori-beiy naho mpitamà i Fifehean’ Añaharey, nitoañe mb’amy Pilato ao nihalaly ty fañòva’ Iesoà.
44 And Pilate marveled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead.
Nilatsa t’i Pilato te inao fa nivilasy re, le kinanji’e i mpifele-jatoy, vaho nañontane he t’ie toe nivilasy.
45 And when he learned it of the centurion, he granted the corpse to Joseph.
Ie nirendre’e amy mpifele-jatoy, le natolo’e am’ Iosefe i fañòvay.
46 And he bought a linen cloth, and taking him down, wound him in the linen cloth, and laid him in a tomb which had been hewn out of a rock; and he rolled a stone against the door of the tomb.
Nikaloa’e lamba leny, le nazotso’e, naho sinafo’e amy leniy, naho nirohota’e an-donake hinaly an-damilamy, vaho namarimbarìña’e vato ty lala’ i lonakey.
47 And Mary Magdalene and Mary the [mother] of Joses beheld where he was laid.
Nisambae’ i Miriame nte-Magdalà naho i Marie rene’ i Josese i nandrohotañ’ azey.
