Luke 6
1 Now it came to pass on a sabbath, that he was going through the cornfields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.
Ke jekh savato o Isus nakhlo maškaro điv. Lese sikade lije o điv, morde vastencar thaj xalje.
2 But certain of the Pharisees said, Why do ye that which it is not lawful to do on the sabbath day?
Nesave fariseja pučlje: “Sose ćeren kova so ni trubul ko savato pale Mojsijaso zakon?”
3 And Jesus answering them said, Have ye not read even this, what David did, when he was an hungred, he, and they that were with him;
O Isus vaćarda lenđe: “Ni li čitisaden ano Sveto lil so ćerda o David kana bokhajlo vov thaj i kola so sesa lesa?
4 how he entered into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat save for the priests alone?
Dija ano čher e Devleso thaj lija e mangre save sesa posvetime, save šajine te xan samo e sveštenikura. O David xalja thaj dija i kolenđe so sesa lesa.”
5 And he said unto them, The Son of man is lord of the sabbath.
Tegani o Isus vaćarda lenđe: “Me, o Čhavo e manušeso, sem o gospodari e savatoso.”
6 And it came to pass on another sabbath, that he entered into the synagogue and taught: and there was a man there, and his right hand was withered.
Ko aver savato o Isus dija ani sinagoga thaj lija te sikavol. Gothe sasa jekh manuš kaso desno va sasa šuko.
7 And the scribes and the Pharisees watched him, whether he would heal on the sabbath; that they might find how to accuse him.
E učitelja tare Mojsijaso zakon thaj e fariseja dikhlje palo Isus, na li ko savato ka sastarol, te bi ćerena le banđe.
8 But he knew their thoughts; and he said to the man that had his hand withered, Rise up, and stand forth in the midst. And he arose and stood forth.
Al o Isus džanglja so von den gođi thaj vaćarda e manušese kaso va sasa šuko: “Ušti thaj ačh akari ko maškar!” O manuš uštilo thaj ačhilo angle lende.
9 And Jesus said unto them, I ask you, Is it lawful on the sabbath to do good, or to do harm? to save a life, or to destroy it?
Tegani o Isus vaćarda lenđe: “Te pučav tumen: Ko savato li šaj ćerol pe šukar il bilačhe? Te aračhol pe o džuvdipe il te mudarol pe?”
10 And he looked round about on them all, and said unto him, Stretch forth thy hand. And he did [so]: and his hand was restored.
Thaj dikhlja savoren so sesa gothe thaj vaćarda e manušese: “Pruži ćo va.” I vov pružisada po va thaj leso va sastilo.
11 But they were filled with madness; and communed one with another what they might do to Jesus.
E fariseja thaj e učitelja tare Mojsijaso zakon pherdile bari holi thaj lije te vaćaren jekh averese so te ćeren e Isusesa.
12 And it came to pass in these days, that he went out into the mountain to pray; and he continued all night in prayer to God.
Ane gola đivesa o Isus iklilo ko brego te molil pe e Devlese thaj sasa celo rat ano molipe e Devlesa.
13 And when it was day, he called his disciples: and he chose from them twelve, whom also he named apostles;
Kana sasa đive, akharda pe sikaden, lendar birisada dešudujen thaj akharda len apostolura:
14 Simon, whom he also named Peter, and Andrew his brother, and James and John, and Philip and Bartholomew,
e Simone kas akharda Petar, thaj lese phrale e Andrija, e Jakove thaj e Jovane, e Filipe thaj e Vartolomeje,
15 and Matthew and Thomas, and James [the son] of Alphaeus, and Simon which was called the Zealot,
e Mateja thaj e Toma, e Jakove e Alfejevese čhave thaj e Simone savo sasa Zilot,
16 and Judas [the son] of James, and Judas Iscariot, which was the traitor;
e Juda e Jakoveso thaj e Juda e Iskariotskone, savo izdajisada le.
17 and he came down with them, and stood on a level place, and a great multitude of his disciples, and a great number of the people from all Judaea and Jerusalem, and the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;
O Isus ulilo taro brego pe Dešudujencar thaj ačhilo ko ravno than. Odori sesa but lese sikade thaj but manuša andari sa i Judeja, andaro Jerusalim, andare Tirska thaj Sidonska krajura thaj tare pašutne thana save si pašo more.
18 and they that were troubled with unclean spirits were healed.
Von avile te šunen le thaj te sastardon tare piro nasvalipe. Sastardile i kola save sesa mučime tare bilačhe duxura.
19 And all the multitude sought to touch him: for power came forth from him, and healed [them] all.
Sa e manuša rodije te dolen pe po Isus, golese kaj lestar ikljola zor thaj sastardona savore.
20 And he lifted up his eyes on his disciples, and said, Blessed [are] ye poor: for yours is the kingdom of God.
O Isus dikhlja ane pe sikade thaj vaćarda: “Blagoslovime sen tumen save sen čore, golese kaj tumaro si o Carstvo e Devleso.
21 Blessed [are] ye that hunger now: for ye shall be filled. Blessed [are] ye that weep now: for ye shall laugh.
Blagoslovime sen tumen save sen akana bokhale, golese kaj ka čaljon. Blagoslovime sen tumen save akana roven, golese kaj ka asan.
22 Blessed are ye, when men shall hate you, and when they shall separate you [from their company], and reproach you, and cast out your name as evil, for the Son of man’s sake.
Blagoslovime sen kana e manuša mrzin tumen, čhuden tumen, ladžaren tumen thaj tumaro alav ni manđen thaj dičhen tumen sar bilačhen golese so pačan ane mande, ano Čhavo e manušeso.
23 Rejoice in that day, and leap [for joy]: for behold, your reward is great in heaven: for in the same manner did their fathers unto the prophets.
Radujin tumen ane gova đive thaj ćhelen, golese kaj bari si tumari plata ko nebo. Golese kaj gija ćerde e prorokurenđe i lenđe paradada.
24 But woe unto you that are rich! for ye have received your consolation.
Al jao tumenđe e barvalenđe, golese so već lijen tumari uteha.
25 Woe unto you, ye that are full now! for ye shall hunger. Woe [unto you], ye that laugh now! for ye shall mourn and weep.
Jao tumenđe save sen akana čale, golese so ka bokhavon. Jao tumenđe save akana asan, golese so ka tugujin thaj ka roven.
26 Woe [unto you], when all men shall speak well of you! for in the same manner did their fathers to the false prophets.
Jao tumenđe kana sa e manuša vaćaren šukar tumendar, golese kaj gija i lenđe paradada vaćarde šukar tare xoxavne prorokura!”
27 But I say unto you which hear, Love your enemies, do good to them that hate you,
O Isus vadži vaćarda: “Al tumenđe save šunen man, vaćarav: Manđen tumare dušmanuren! Šukar ćeren kolenđe save mrzin tumen!
28 bless them that curse you, pray for them that despitefully use you.
Blagoslovin kolen save den tumen armaja! Molin tumen e Devlese kolenđe save bilačhe ćeren tumencar.
29 To him that smiteth thee on the [one] cheek offer also the other; and from him that taketh away thy cloke withhold not thy coat also.
Kolese savo čalavol tut pi čham, iri thaj aver čham, kole savo manđol tutar o ogrtači, de le te lol i ćo gad.
30 Give to every one that asketh thee; and of him that taketh away thy goods ask them not again.
De svakone kova so rodol tutar, thaj te khoni khanči lija tutar, ma rode gova te iril tuće.
31 And as ye would that men should do to you, do ye also to them likewise.
Gova so manđen te ćeren e manuša tumenđe, gova i tumen ćeren lenđe!
32 And if ye love them that love you, what thank have ye? for even sinners love those that love them.
Ako manđen samo kolen save tumen manđen, savi si tumari hvala? Golese so čak i e grešnikura manđen kolen save len manđen.
33 And if ye do good to them that do good to you, what thank have ye? for even sinners do the same.
Thaj ako ćeren šukar samo kolenđe save tumenđe ćeren šukar, savi si tumari hvala? Golese so i e grešnikura ćeren gija.
34 And if ye lend to them of whom ye hope to receive, what thank have ye? even sinners lend to sinners, to receive again as much.
Thaj ako den zajam kolenđe savendar ađućaren te irin o zajam, savi si tumari hvala? Golese kaj i e grešnikura e grešnikurenđe den zajam te len palem gaći.
35 But love your enemies, and do [them] good, and lend, never despairing; and your reward shall be great, and ye shall be sons of the Most High: for he is kind toward the unthankful and evil.
Nego, manđen tumare dušmanuren thaj ćeren lenđe šukar! Den zajam te ni manđen khanči golestar. Gija ka avol tumen bari plata thaj ka aven čhave e Najbare Devlese, golese kaj si vov šukar i e nezahvalnonenđe thaj e bilačhenđe.
36 Be ye merciful, even as your Father is merciful.
Golese aven milosrdna sar so si tumaro Dad taro nebo milosrdno.”
37 And judge not, and ye shall not be judged: and condemn not, and ye shall not be condemned: release, and ye shall be released:
O Isus vadži vaćarda: “Ma sudin thaj ni ka aven sudime. Ma osudin thaj ni ka aven osudime. Oprostin thaj ka avol oprostimo tumenđe.
38 give, and it shall be given unto you; good measure, pressed down, shaken together, running over, shall they give into your bosom. For with what measure ye mete it shall be measured to you again.
Den thaj ka dol pe tumenđe. Pobari mera thaj popherdi ka dol pe tumenđe ane tumare vasta. Golese kaj, save merasa merin, gaći ka iril pe tumenđe.”
39 And he spake also a parable unto them, Can the blind guide the blind? shall they not both fall into a pit?
Thaj o Isus vaćarda lenđe paramič: “Šaj li o koro e kore te inđarol? Na li solduj ka peren ani rupa?
40 The disciple is not above his master: but every one when he is perfected shall be as his master.
Nijekh sikado naj pobaro tare piro učitelji. Kana ka sikljol sa, ka avol sar piro učitelji.
41 And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?
Sose dičhe i treska ane ćire phralesi jakh, al o kaš ani ćiri jakh ni dičhe?
42 Or how canst thou say to thy brother, Brother, let me cast out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to cast out the mote that is in thy brother’s eye.
Sar šaj vaćare ćire phralese: ‘Phrala, ačh te ikalav i treska andari ćiri jakh’, al o kaš ani ćiri jakh ni dičhe? Dujemujengo! Ikal angleder o kaš andari ćiri jakh, pa ka dičhe te ikale i treska andari ćire phralesi jakh.”
43 For there is no good tree that bringeth forth corrupt fruit; nor again a corrupt tree that bringeth forth good fruit.
O Isus vadži vaćarda: “Golese kaj naj šukar kaš savo bijanol bilačho bijandipe, ni bilačho kaš savo bijanol šukar bijandipe.
44 For each tree is known by its own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.
Sa e kašta pindžardon pale lengo bijandipe. Golese kaj i smokve ni ćiden pe tare kangre thaj ni e drakha ni ćiden pe tari kupina.
45 The good man out of the good treasure of his heart bringeth forth that which is good; and the evil [man] out of the evil [treasure] bringeth forth that which is evil: for out of the abundance of the heart his mouth speaketh.
E šukare manuše isi šukar ano ilo, i gija, lestar ikljol šukar. Thaj bilačho manuš andare piro ilo ikalol bilačhipe, golese kaj andaro muj leso ikljol kova sosa si pherdo leso ilo.”
46 And why call ye me, Lord, Lord, and do not the things which I say?
O Isus vadži vaćarda: “Sose akharen man: ‘Gospode! Gospode!’, a ni ćeren kova so vaćarav tumenđe?
47 Every one that cometh unto me, and heareth my words, and doeth them, I will shew you to whom he is like:
Ka sikavav tumenđe savo si dži jekh savo avol ke mande thaj šunol mingre lafura thaj ćerol len.
48 he is like a man building a house, who digged and went deep, and laid a foundation upon the rock: and when a flood arose, the stream brake against that house, and could not shake it: because it had been well builded.
Vov si sar manuš savo ćerda piro čher. Pa hunda rupa thaj čalada temelji ko bar. Thaj kana avile e paja, avili i bari len pe gova čher thaj naštine te peravol le, golese kaj si leso temelji ko bar.
49 But he that heareth, and doeth not, is like a man that built a house upon the earth without a foundation; against which the stream brake, and straightway it fell in; and the ruin of that house was great.
Al kova savo šunda a ni ćerda, si sar manuš savo ćerda piro čher ki phuv bizo temelji. Thaj kana avilo o paj, gova čher sigate pelo dži o temelji.”
