Luke 20
1 And it came to pass, on one of the days, as he was teaching the people in the temple, and preaching the gospel, there came upon him the chief priests and the scribes with the elders;
Lumbu kimosi Yesu bu kaba longa batu mu nzo Nzambi, wuba kuba samunina Nsamu Wumbote; zimbukila bapfumu banganga Nzambi, minlongi mi mina ayi bakulutu ba batu bayiza,
2 and they spake, saying unto him, Tell us: By what authority doest thou these things? or who is he that gave thee this authority?
banyuvula: —Wutukamba mu lulendo mbi wulembu vangila mambu momo? Voti nani wuvana lulendo beni e?
3 And he answered and said unto them, I also will ask you a question; and tell me:
Yesu mamvandi wuba kamba: —Minu mamvama kiuvu kimosi kidi yama mu kuluyuvula.
4 The baptism of John, was it from heaven, or from men?
Bika lukhamba: mbotokolo yi Yowani, ku diyilu yiba voti kuidi batu e?
5 And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why did ye not believe him?
Buna beka lembu kayindulanga mu bawu veka. Buna baniunguta: enati tutubidi ti: “Ku diyilu” buna maka tuyuvula “vayi bila mbi lusia kunwilukila ko e?”
6 But if we shall say, From men; all the people will stone us: for they be persuaded that John was a prophet.
Vayi enati tutubidi ti “kuidi batu” buna batu boso maba tuvondila mu matadi bila batu boso bazebi ti Yowani wuba mbikudi.
7 And they answered, that they knew not whence [it was].
Buna bavutula ti basi zaba ko kuevi kaba.
8 And Jesus said unto them, Neither tell I you by what authority I do these things.
Buna Yesu wuba vutudila: —Minu mamvama, ndilendi kulukamba ko kani mu lulendo lu nani ndilembu vangila mambu mama.
9 And he began to speak unto the people this parable: A man planted a vineyard, and let it out to husbandmen, and went into another country for a long time.
Bosi wukamba batu nongi yayi: —Mutu wumosi wukuna ndima yi vinu; wuyekudila yawu minkuni muingi mimvananga ndambu yi mimbutu mu kadika mvu ayi wuyenda mu nzietolo mu mimvu miwombo.
10 And at the season he sent unto the husbandmen a servant, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty.
Mu thangu yimvelungu makundi ma vinu, wutuma kisadi kiandikimosi kuidi minkuni bi ndima muingi mimvana ndambu yi mimbutu mi vinu vayi minkuni mi ndima mintuta khuba ayi mimvutula mioko yi mioko.
11 And he sent yet another servant: and him also they beat, and handled him shamefully, and sent him away empty.
Wubuela fidisa diaka kisadi kinkaka. Mamvandi wututu khuba, wufingu ayi mimvutula mioko yi mioko.
12 And he sent yet a third: and him also they wounded, and cast him forth.
Pfumu yi ndima wubuela fidisa diaka kisadi kintatu vayi minkuni mi ndima minlueka ayi minloza ku nganda yi ndima.
13 And the lord of the vineyard said, What shall I do? I will send my beloved son: it may be they will reverence him.
Buna pfumu yi ndima wutuba: A mbi ndieka vanga e? Ndieka fidisamuanꞌama wu luzolo; mananga bela kummona lukinzu bu bela kummona.
14 But when the husbandmen saw him, they reasoned one with another, saying, This is the heir: let us kill him, that the inheritance may be ours.
Vayi minkuni mi ndima bu mimmona, mitubana bawu na bawu: “Tala mutu wela vinginina ndima, bika tumvonda muingi ndima beniyikituka yeto veka!”
15 And they cast him forth out of the vineyard, and killed him. What therefore will the lord of the vineyard do unto them?
Buna minkoka ku nganda yi ndima ayi mimvonda! Buna pfumu yi ndima mbi kela vangila minkuni mi ndima e?
16 He will come and destroy these husbandmen, and will give the vineyard unto others. And when they heard it, they said, God forbid.
Buna wela kuiz, wela vondisa minkuni mi ndima ayi wela yekudila ndima beni kuidi minkuni minkaka. Batu bobo bawa, bamvutudila: —Bulendi baka bu bela ko.
17 But he looked upon them, and said, What then is this that is written, The stone which the builders rejected, The same was made the head of the corner?
Vayi niandi wuba tala ayi wuba kamba: —Buna masonuku mama mbi mansundula: Ditadi diloza mintungi dikituka ditadi di mfunu diodi didi va fuma ki nzo
18 Every one that falleth on that stone shall be broken to pieces; but on whomsoever it shall fall, it will scatter him as dust.
woso wela bua va yilu ditadi beni wela keluka tsingu ayi woso mutu ditadi beni diela builu wela kosakana.
19 And the scribes and the chief priests sought to lay hands on him in that very hour; and they feared the people: for they perceived that he spake this parable against them.
Bapfumu zi zinganga Nzambi ayi minlongi mi mina batomba mu thangu yina kaka, mu kunkanga vayi bamona batu tsisi bila basudika kuawu ti bawukavekula bu katuba nongo yoyi.
20 And they watched him, and sent forth spies, which feigned themselves to be righteous, that they might take hold of his speech, so as to deliver him up to the rule and to the authority of the governor.
Buna batona kumfiela; diawu bamfidisila batu mu diambu bamfiela. Batu beni baba kukimonikisanga batu basonga mu diambu bambuidila mu moso kuandi mambu kakuiza tubi muingi banyekula mu mioko mi zuzi ayi mu luyalu lu nyadi.
21 And they asked him, saying, Master, we know that thou sayest and teachest rightly, and acceptest not the person [of any], but of a truth teachest the way of God:
Buna batubeni banyuvula: —A Nlongi, tuzebi ti ngeyo weta tubila mu busonga ayi weta longila mu busonga. Ngeyo wutalanga bizizi bi batu ko vayi weta longila mu bukiedika nzila yi Nzambi.
22 Is it lawful for us to give tribute unto Caesar, or not?
A buevi, minsua midi yetu mu futa phaku kuidi Sezali voti tuisi ko minsua e?
23 But he perceived their craftiness, and said unto them,
Bu kabakula mayuya mawu, buna wuba kamba:
24 Shew me a penny. Whose image and superscription hath it? And they said, Caesar’s.
—Mbonisanu sengo kimosi ki denali! Mfikula yayi yi nani ayi bisono biabi binani e? Bamvutudila ti bi Sezali.
25 And he said unto them, Then render unto Caesar the things that are Caesar’s, and unto God the things that are God’s.
Buna wuba kamba ti: —Bika luvana bi Sezali kuidi Sezali bosi bi Nzambi kuidi Nzambi.
26 And they were not able to take hold of the saying before the people: and they marveled at his answer, and held their peace.
Basia nunga ko kumbuidila mu mambu makatuba va meso ma batu. Basimina bu bawa mvutu andi ayi basia baka diaka diambu di tuba ko.
27 And there came to him certain of the Sadducees, they which say that there is no resurrection; and they asked him,
Ndambu Basaduki, batu bobo kaba kikininanga ko ti batu beti fuluka, bafikama ayi banyuvula kiuvu:
28 saying, Master, Moses wrote unto us, that if a man’s brother die, having a wife, and he be childless, his brother should take the wife, and raise up seed unto his brother.
—A nlongi, Moyize wutusonikina ti: enati mutu fuidi vayi kasia bika muana ko, buna khombꞌandi yi bakala kafueti vinginina nketo wowo kabikidi muingi kabutila khombꞌandi bana.
29 There were therefore seven brethren: and the first took a wife, and died childless;
Vayi vaba tsambudidi bakhomba zi babakala. Wutheti wukuela, wufuamu kambu bika muana,
30 and the second;
wummuadi, ayi wowo wuntatu bankuela. Buawu bobo buvangimina mu bawu boso,
31 and the third took her; and likewise the seven also left no children, and died.
bawu tsambudi bafua mu kambu bika bana.
32 Afterward the woman also died.
Ku nzimunina bawu boso nketo beni mamvandi wufua.
33 In the resurrection therefore whose wife of them shall she be? for the seven had her to wife.
Mu thangu yi mfulukulu, wela ba nketo wu nani bila wuba nketo wu tsambudi di bakhomba ziozo e?
Yesu wuba vutudila: —Bana ba ntoto wawu balembo kuedi ayi balembo kuedisa (aiōn g165)
35 but they that are accounted worthy to attain to that world, and the resurrection from the dead, neither marry, nor are given in marriage: (aiōn g165)
vayi bobo bela monika ti bafueni mu tula mu thangu yinkuiza ayi mu fuluka mu bafua balendi buela kuela ko ayi balendi buela kuedusu ko. (aiōn g165)
36 for neither can they die any more: for they are equal unto the angels; and are sons of God, being sons of the resurrection.
Bila balendi buela fua ko bila beka banga zimbasi ayi beka banaba Nzambi, bana ba mfulukulu.
37 But that the dead are raised, even Moses shewed, in [the place concerning] the Bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
Moyize wutelama kimbangi ti bafua bela fuluka mu nzila yi finti fiba lema. Bila kuna katedila Pfumu ti: Nzambi yi Abalahami, Nzambi yi Izaki, Nzambi yi Yakobi.
38 Now he is not the God of the dead, but of the living: for all live unto him.
Vayi niandi kasi Nzambi yi bafua ko vayi Nzambi yi batu banzinga. Bila kuidi niandi, bawu boso balembu zingi.
39 And certain of the scribes answering said, Master, thou hast well said.
Buna ndambu minlongi mi mina mitaba: —A nlongi, vutudi bumbote.
40 For they durst not any more ask him any question.
Basia buela kunyuvula kadi diambu dimosi ko.
41 And he said unto them, How say they that the Christ is David’s son?
Buna Yesu wuba yuvula: —A buevi beta tubila ti Klisto widi muana wu Davidi e?
42 For David himself saith in the book of Psalms, The Lord said unto my Lord, Sit thou on my right hand,
Bila niandi veka Davidi wutuba mu minkunga: Pfumu wukamba kuidi Pfumu ama: Vuanda va koko kuama ku lubakala
43 Till I make thine enemies the footstool of thy feet.
nate ndimanisa tula bambeni ziaku banga tetuku kiaku ki malu maku.
44 David therefore calleth him Lord, and how is he his son?
Davidi wunkuntedila Pfumu, buna buevi kalenda buela bela muanꞌandi e?
45 And in the hearing of all the people he said unto his disciples,
Sumbu batu boso bawa, buna wukamba minlonguki miandi:
46 Beware of the scribes, which desire to walk in long robes, and love salutations in the marketplaces, and chief seats in the synagogues, and chief places at feasts;
—Lulubukila minlongi mi mina mimmonanga khini mu diatilanga mu mazuela ma mula ayi minzolanga baba vaninanga zimbote mu mazandu, minzolanga vuandanga mu bibuangu binzitusu mu zinzo zi zikhutukunu ayi mu minyengo.
47 which devour widows’ houses, and for a pretence make long prayers: these shall receive greater condemnation.
Minlongi beni mi mina minyibanga mu zinzo zi mafuola ayi mieta vunikisa sambila zitsambulu zi mula. Bawu bela baka thumbudulu yi lutidi ngolo.
