Leviticus 7
1 And this is the law of the guilt offering: it is most holy.
Hæc quoque lex hostiæ pro delicto, Sancta sanctorum est:
2 In the place where they kill the burnt offering shall they kill the guilt offering: and the blood thereof shall he sprinkle upon the altar round about.
idcirco ubi immolabitur holocaustum, mactabitur et victima pro delicto: sanguis eius per gyrum altaris fundetur.
3 And he shall offer of it all the fat thereof; the fat tail, and the fat that covereth the inwards,
Offerent ex ea caudam et adipem qui operit vitalia,
4 and the two kidneys, and the fat that is on them, which is by the loins, and the caul upon the liver, with the kidneys, shall he take away:
duos renunculos, et pinguedinem quæ iuxta ilia est, reticulumque iecoris cum renunculis.
5 and the priest shall burn them upon the altar for an offering made by fire unto the LORD: it is a guilt offering.
Et adolebit ea sacerdos super altare: incensum est Domini pro delicto.
6 Every male among the priests shall eat thereof: it shall be eaten in a holy place: it is most holy.
Omnis masculus de sacerdotali genere, in loco sancto vescetur his carnibus, quia Sanctum sanctorum est.
7 As is the sin offering, so is the guilt offering: there is one law for them: the priest that maketh atonement therewith, he shall have it.
Sicut pro peccato offertur hostia, ita et pro delicto: utriusque hostiæ lex una erit: ad sacerdotem, qui eam obtulerit, pertinebit.
8 And the priest that offereth any man’s burnt offering, even the priest shall have to himself the skin of the burnt offering which he hath offered.
Sacerdos qui offert holocausti victimam, habebit pellem eius.
9 And every meal offering that is baken in the oven, and all that is dressed in the frying pan, and on the baking pan, shall be the priest’s that offereth it.
Et omne sacrificium similæ, quod coquitur in clibano, et quidquid in craticula, vel in sartagine præparatur, eius erit sacerdotis a quo offertur:
10 And every meal offering, mingled with oil, or dry, shall all the sons of Aaron have, one as well as another.
sive oleo conspersa, sive arida fuerint, cunctis filiis Aaron mensura æqua per singulos dividetur.
11 And this is the law of the sacrifice of peace offerings, which one shall offer unto the LORD.
Hæc est lex hostiæ pacificorum quæ offertur Domino.
12 If he offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour soaked.
Si pro gratiarum actione oblatio fuerit, offerent panes absque fermento conspersos oleo, et lagana azyma uncta oleo, coctamque similam, et collyridas olei admistione conspersas:
13 With cakes of leavened bread he shall offer his oblation with the sacrifice of his peace offerings for thanksgiving.
panes quoque fermentatos cum hostia gratiarum, quæ immolatur pro pacificis:
14 And of it he shall offer one out of each oblation for an heave offering unto the LORD; it shall be the priest’s that sprinkleth the blood of the peace offerings.
ex quibus unus pro primitiis offeretur Domino, et erit sacerdotis qui fundet hostiæ sanguinem.
15 And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten on the day of his oblation; he shall not leave any of it until the morning.
Cuius carnes eadem comedentur die, nec remanebit ex eis quidquam usque mane.
16 But if the sacrifice of his oblation be a vow, or a freewill offering, it shall be eaten on the day that he offereth his sacrifice: and on the morrow that which remaineth of it shall be eaten:
Si voto, vel sponte quispiam obtulerit hostiam, eadem similiter edetur die: sed et si quid in crastinum remanserit, vesci licitum est:
17 but that which remaineth of the flesh of the sacrifice on the third day shall be burnt with fire.
quidquid autem tertius invenerit dies, ignis absumet.
18 And if any of the flesh of the sacrifice of his peace offerings be eaten on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.
Si quis de carnibus victimæ pacificorum die tertio comederit, irrita fiet oblatio, nec proderit offerenti: quin potius quæcumque anima tali se edulio contaminaverit, prævaricationis rea erit.
19 And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire. And as for the flesh, every one that is clean shall eat thereof:
Caro, quæ aliquid tetigerit immundum, non comedetur, sed comburetur igni: qui fuerit mundus, vescetur ex ea.
20 but the soul that eateth of the flesh of the sacrifice of peace offerings, that pertain unto the LORD, having his uncleanness upon him, that soul shall be cut off from his people.
Anima polluta quæ ederit de carnibus hostiæ pacificorum, quæ oblata est Domino, peribit de populis suis.
21 And when any one shall touch any unclean thing, the uncleanness of man, or an unclean beast, or any unclean abomination, and eat of the flesh of the sacrifice of peace offerings, which pertain unto the LORD, that soul shall be cut off from his people.
Et quæ tetigerit immunditiam hominis, vel iumenti, sive omnis rei, quæ polluere potest, et comederit de huiuscemodi carnibus, interibit de populis suis.
22 And the LORD spake unto Moses, saying,
Locutusque est Dominus ad Moysen, dicens:
23 Speak unto the children of Israel, saying, Ye shall eat no fat, of ox, or sheep, or goat.
Loquere filiis Israel: Adipem ovis, et bovis, et capræ non comedetis.
24 And the fat of that which dieth of itself, and the fat of that which is torn of beasts, may be used for any other service: but ye shall in no wise eat of it.
Adipem cadaveris morticini, et eius animalis, quod a bestia captum est, habebitis in varios usus.
25 For whosoever eateth the fat of the beast, of which men offer an offering made by fire unto the LORD, even the soul that eateth it shall be cut off from his people.
Si quis adipem, qui offerri debet in incensum Domini, comederit, peribit de populo suo.
26 And ye shall eat no manner of blood, whether it be of fowl or of beast, in any of your dwellings.
Sanguinem quoque omnis animalis non sumetis in cibo, tam de avibus quam de pecoribus.
27 Whosoever it be that eateth any blood, that soul shall be cut off from his people.
Omnis anima, quæ ederit sanguinem, peribit de populis suis.
28 And the LORD spake unto Moses, saying,
Locutusque est Dominus ad Moysen, dicens:
29 Speak unto the children of Israel, saying, He that offereth the sacrifice of his peace offerings unto the LORD shall bring his oblation unto the LORD out of the sacrifice of his peace offerings:
Loquere filiis Israel, dicens: Qui offert victimam pacificorum Domino, offerat simul et sacrificium, id est, libamenta eius.
30 his own hands shall bring the offerings of the LORD made by fire; the fat with the breast shall he bring, that the breast may be waved for a wave offering before the LORD.
Tenebit manibus adipem hostiæ, et pectusculum: cumque ambo oblata Domino consecraverit, tradet sacerdoti,
31 And the priest shall burn the fat upon the altar: but the breast shall be Aaron’s and his sons’.
qui adolebit adipem super altare: pectusculum autem erit Aaron, et filiorum eius.
32 And the right thigh shall ye give unto the priest for an heave offering out of the sacrifices of your peace offerings.
Armus quoque dexter de pacificorum hostiis cedet in primitias sacerdotis.
33 He among the sons of Aaron, that offereth the blood of the peace offerings, and the fat, shall have the right thigh for a portion.
Qui obtulerit sanguinem et adipem, filiorum Aaron, ipse habebit et armum dextrum in portione sua.
34 For the wave breast and the heave thigh have I taken of the children of Israel out of the sacrifices of their peace offerings, and have given them unto Aaron the priest and unto his sons as a due for ever from the children of Israel.
Pectusculum enim elevationis, et armum separationis tuli a filiis Israel de hostiis eorum pacificis, et dedi Aaron sacerdoti, et filiis eius lege perpetua, ab omni populo Israel.
35 This is the anointing-portion of Aaron, and the anointing-portion of his sons, out of the offerings of the LORD made by fire, in the day when he presented them to minister unto the LORD in the priest’s office;
Hæc est unctio Aaron et filiorum eius in ceremoniis Domini die qua obtulit eos Moyses, ut sacerdotio fungerentur,
36 which the LORD commanded to be given them of the children of Israel, in the day that he anointed them. It is a due for ever throughout their generations.
et quæ præcepit eis dari Dominus a filiis Israel religione perpetua in generationibus suis.
37 This is the law of the burnt offering, of the meal offering, and of the sin offering, and of the guilt offering, and of the consecration, and of the sacrifice of peace offerings;
Ista est lex holocausti, et sacrificii pro peccato atque delicto, et pro consecratione et pacificorum victimis:
38 which the LORD commanded Moses in mount Sinai, in the day that he commanded the children of Israel to offer their oblations unto the LORD, in the wilderness of Sinai.
quam constituit Dominus Moysi in monte Sinai, quando mandabit filiis Israel ut offerrent oblationes suas Domino in deserto Sinai.
