John 10
1 Verily, verily, I say unto you, He that entereth not by the door into the fold of the sheep, but climbeth up some other way, the same is a thief and a robber.
“Hosa pora Moi tumikhan ke kobo, kun mer rakha dorja pora na ghusikena dusra rasta pora ghusi bo etu to chor aru dokait ase.
2 But he that entereth in by the door is the shepherd of the sheep.
Kintu jun dorja pora ghusi bo tai he mer laga roikhya ase.
3 To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.
Tai karone dorjate rukhi thaka manu pora dorja khuli dibo. Aru mer khan tai laga awaj hunibo, aru tai nijor mer khan laga naam mati kene bahar te loijai thake.
4 When he hath put forth all his own, he goeth before them, and the sheep follow him: for they know his voice.
Aru jitia tai mer khan ke bahar kori loise, tai eitu khan laga age jai thake, aru mer khan piche ahi thake, kelemane eitu khan tai laga awaj jane.
5 And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.
Aru taikhan najana manu laga piche najabo, kintu polai jabo, kelemane taikhan eitu khan laga awaj nachine.”
6 This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.
Jisu pora etu dristanto taikhan ke koise, kintu taikhan Tai ki koise etu laga motlob bujhi bo para nai.
7 Jesus therefore said unto them again, Verily, verily, I say unto you, I am the door of the sheep.
Titia Jisu taikhan ke aru koise, “Hosa pora Moi tumikhan ke kobo, Moi he mer khan laga dorja ase.
8 All that came before me are thieves and robbers: but the sheep did not hear them.
Moi pora age te jiman ahise, sob chor aru dokait ase, kintu mer khan pora taikhan ke huna nai.
9 I am the door: by me if any man enter in, he shall be saved, and shall go in and go out, and shall find pasture.
Moi he dorja ase, jodi kunba Moi dwara ghusi bo, tai poritran pabo, aru bhitor bahar aha juwa koribo, aru dana pabo.
10 The thief cometh not, but that he may steal, and kill, and destroy: I came that they may have life, and may have [it] abundantly.
Chor khali chor kori bole nohoi kintu morai dibole aru biya kori bole ahe. Moi aha to taikhan jibon pabole aru etu ke bhi bisi bhorta thaka jibon dibo karone ahise.
11 I am the good shepherd: the good shepherd layeth down his life for the sheep.
Moi bhal mer roikhya ase. Bhal mer roikhya to mer khan karone nijor jibon di diye.
12 He that is a hireling, and not a shepherd, whose own the sheep are not, beholdeth the wolf coming, and leaveth the sheep, and fleeth, and the wolf snatcheth them, and scattereth [them]:
Hoile bhi ekjon hajira kora manu to roikhya nohoi, aru mer khan laga malik bhi nohoi. Tai kitia rong kutta aha dikhe, mer khan ke chari kene polai jai, aru rang-kutta he mer khan ke dhori loijai, aru mer khan ke ephale-uphale polabo diye.
13 [he fleeth] because he is a hireling, and careth not for the sheep.
Kelemane tai hajira kora manu ase etu karone polai jai, tai mer khan karone chinta nathaki.
14 I am the good shepherd; and I know mine own, and mine own know me,
Moi bhal mer roikhya ase, aru Moi nijor mer khan ke jane, aru Moi laga mer khan bhi Moike jane.
15 even as the Father knoweth me, and I know the Father; and I lay down my life for the sheep.
Jineka Baba Moike jane, Moi bhi Baba ke jane, aru Moi mer khan karone Moi laga nijor jibon di ase.
16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and they shall become one flock, one shepherd.
Aru Ami laga dusra mer khan bhi ase jun khan etu mer ghor te nathake. Taikhan ke bhi Moi anibo lage, aru taikhan Moi laga awaj hunibo, aru titia sob mer khan ekta hoi jabo aru mer roikhya bhi ekjon he thakibo.
17 Therefore doth the Father love me, because I lay down my life, that I may take it again.
Moi laga Baba Moike etu nimite morom kore: kelemane Moi nijor laga jibon dise aru bhi wapas loi lobo karone.
18 No one taketh it away from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment received I from my Father.
Kun bhi etu Moi pora chingibo napare, kintu Moi he nijorke di ase. Ami laga jibon dibole aru loi lobole bhi Moi adhikar ase, etu hukum Moi laga Baba pora paise.”
19 There arose a division again among the Jews because of these words.
Etu kotha karone Yehudi khan laga majote aru kotha namila hoise, aru apaste bhag hoise.
20 And many of them said, He hath a devil, and is mad; why hear ye him?
Aru bisi manu koi, “Tai logote bhoot ase, aru tai pagala ase. Kile apuni khan tai laga kotha huni ase?”
21 Others said, These are not the sayings of one possessed with a devil. Can a devil open the eyes of the blind?
Aru dusra koise, “Etu kotha eneka manu laga nohoi jun logote bhoot thakise. Bhoot pora andha laga suku khuli dibo pare naki?”
22 And it was the feast of the dedication at Jerusalem: it was winter;
Aru etu somoite Jerusalem sheher te Samarpan laga Purbb asele. Aru etu thanda din thakise,
23 and Jesus was walking in the temple in Solomon’s porch.
aru Jisu to Solomon laga veranda kowa jagate aha juwa kori thakise.
24 The Jews therefore came round about him, and said unto him, How long dost thou hold us in suspense? If thou art the Christ, tell us plainly.
Titia kunba Yehudi khan Taike gheri loise, aru koise, “Apuni kiman deri amikhan ke chinta te rakhibole ase? Jodi Apuni Khrista ase koile amikhan ke koi dibi.”
25 Jesus answered them, I told you, and ye believe not: the works that I do in my Father’s name, these bear witness of me.
Jisu taikhan ke jowab dise, “Moi tumikhan ke koi dise, aru tumikhan biswas kora nai. Ki kaam Moi laga Baba naam te kori ase, etu he Moi laga sakhi di ase.
26 But ye believe not, because ye are not of my sheep.
Kintu tumikhan biswas nakore kelemane tumikhan Ami laga mer nohoi.
27 My sheep hear my voice, and I know them, and they follow me:
Ami laga mer khan Ami laga awaj hune; Moi taikhan ke jane, aru taikhan Ami laga piche ahe.
29 My Father, which hath given [them] unto me, is greater than all; and no one is able to snatch [them] out of the Father’s hand.
Ami laga Baba, Jun he etu sob Moike dise, Tai sob pora dangor ase, aru kun bhi Baba laga hath pora taikhan ke chingibo na paribo.
30 I and the Father are one.
Moi aru Moi laga Baba ekjon ase,
31 The Jews took up stones again to stone him.
Titia Yehudi khan Taike mari bole pathor uthaise.
32 Jesus answered them, Many good works have I shewed you from the Father; for which of those works do ye stone me?
Jisu taikhan ke jowab dise, “Moi pora tumikhan ke Moi laga Baba laga bhal kaam bisi dikhai dise. Kuntu kaam karone tumikhan Moike pathor mari bole hoise?”
33 The Jews answered him, For a good work we stone thee not, but for blasphemy; and because that thou, being a man, makest thyself God.
Yehudi khan Taike jowab dise, “Bhal kaam karone amikhan Apuni ke pathor mari bole nohoi, kintu Isor ke ninda kora, aru tumi manu hoi kene, nije ke Isor bonai thaka karone.”
34 Jesus answered them, Is it not written in your law, I said, Ye are gods?
Jisu taikhan ke jowab dise, “Etu tumikhan niyom te likha nai, ‘Moi koise, “Tumikhan bhi Isor ase’”?
35 If he called them gods, unto whom the word of God came (and the scripture cannot be broken),
Jodi Tai tumikhan ke Isor koile, jun khan logote Isor laga kotha ponchise, - aru Shastro laga kotha khan to bhangi jabole nohoi, -
36 say ye of him, whom the Father sanctified and sent into the world, Thou blasphemest; because I said, I am [the] Son of God?
tumikhan Taike koi ase jun Baba he alag bonai kene duniya te pathai dise, ‘Tumi ninda kori ase,’ kelemane Moi koise, ‘Moi Isor laga Putro ase’?
37 If I do not the works of my Father, believe me not.
Jodi Moi Ami Baba laga kaam nakore, to Moike biswas na koribi.
38 But if I do them, though ye believe not me, believe the works: that ye may know and understand that the Father is in me, and I in the Father.
Kintu jodi Moi kaam kori thakile bhi, tumikhan Moike biswas nokorile, kaam to saikene biswas kori lobi, titia tumikhan jani lobo aru biswas kori lobo Baba pora Moi bhitor te ase aru Moi Tai bhitor te ase.”
39 They sought again to take him: and he went forth out of their hand.
Karone taikhan aru bhi Taike dhori bole korise, kintu Tai taikhan hath pora ulai jaise.
40 And he went away again beyond Jordan into the place where John was at the first baptizing; and there he abode.
Aru Tai Jordan nodi paar jaga, kot te John prothom baptizma di thakisele, ta te jai kene thaki jaise.
41 And many came unto him; and they said, John indeed did no sign: but all things whatsoever John spake of this man were true.
Titia bisi manu Jisu logote ahi koise, “John to eku chihna dikha diya nai, kintu John pora etu manu laga ki kotha koise, etu sob hosa ase.”
42 And many believed on him there.
Aru ta te bisi manu Taike biswas kori loise.
