Hebrews 9
1 Now even the first [covenant] had ordinances of divine service, and its sanctuary, [a sanctuary] of this world.
Etu nisena prothom laga vachan te bhi prithibi te aradhana kora ghor bona bole niyom thakise.
2 For there was a tabernacle prepared, the first, wherein [were] the candlestick, and the table, and the shewbread; which is called the Holy place.
Titia tombu ghor laga jaga taiyar korise. Poila kamra, kun jagate deevat, mez, aru Isor laga age te daan rakhi diya roti rakhe, etu kamra ke sob pora pobitro jaga matise.
3 And after the second veil, the tabernacle which is called the Holy of holies;
Dusra purdah laga pichete aru bhi dusra kamra thakise, aru etu ke pobitro pora bhi bisi pobitro jaga matise.
4 having a golden censer, and the ark of the covenant overlaid round about with gold, wherein [was] a golden pot holding the manna, and Aaron’s rod that budded, and the tables of the covenant;
Ta te dhuwa jolai kene aradhana kori bole laga suna pora bona pobitro bedi thakise. Etu laga bhitor te vachan laga sandook thakise kuntu suna pora pura lipai kene thakise. Etu laga bhitor te suna pora bona kolsi ekta te manna rakhi thakise, aru Aaron laga lathi pora notun pata ulaikene thakise, aru vachan likhi rakha pathor, eitu khan sob halikena thakise.
5 and above it cherubim of glory overshadowing the mercy-seat; of which things we cannot now speak severally.
Aru etu sandook laga uporte, mohima thaka Cherubim laga chaya pora sapha kori diya dhakna ke bondh kori kene thakise, kintu etiya etu kotha koi dibole homoi huwa nai.
6 Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services;
Jitia eitu khan sob taiyar kori kene rakhi loise, titia he purohit khan hodai tombu ghor laga bahar kamra te taikhan laga sewa kaam khan kori thakise.
7 but into the second the high priest alone, once in the year, not without blood, which he offereth for himself, and for the errors of the people:
Kintu, khali moha purohit he, saal te ekbar, dusra kamra te ghusi kene, tai pora nijor nimite bolidan diya laga khun aru manu khan najani kene paap kora laga daan loi kene jai.
8 the Holy Ghost this signifying, that the way into the holy place hath not yet been made manifest, while as the first tabernacle is yet standing;
Pobitro Atma pora sob pora pobitro jagate jabole nimite rasta to dikhai diya nai jitia tak prothom laga tambu ghor khara kori thakise.
9 which [is] a parable for the time [now] present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,
Etiya laga homoi nimite etu ekta chihna ase, juntu te uphar aru bolidan duijon dilebi aradhana kori thaka jon laga mon ekdom sapha kori bole napare.
10 [being] only (with meats and drinks and divers washings) carnal ordinances, imposed until a time of reformation.
Taikhan khali kha luwa aru nijor gaw ke sapha rakhibole laga niyom khan, juntu poila pora thakise, eitu khan te he mon di thakise jitia tak notun niyom laga homoi aha nai.
11 But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
Kintu bhal kaam sob nimite Khrista ekjon moha purohit hoi jaise. Etiya Tai sewa kori thaka tombu ghor to dangor aru bhal ase, etu manu laga hath pora bona nohoi, aru shristi laga bhi nohoi.
12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption. (aiōnios g166)
Tai sob pora pobitro jagate hodai nimite jaise, saguli aru guru laga bacha khun boli kori kene nohoi, kintu Tai nijor laga khun loi kene amikhan karone anonto poritran anidise. (aiōnios g166)
13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh:
Kelemane, jodi saguli aru mota goru laga khun aru bacha napa goru laga khun pora paap te giri kene letera thaka khan uporte hali diya pora taikhan Isor usorte alag rakhi diye koile,
14 how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God? (aiōnios g166)
titia Khrista laga khun, jun anonto Atma pora nijorke Isor usorte eku golti nathaki kene Tai laga jibon to bolidan kori dise, etu pora aru bhi kiman mora laga kaam pora apuni laga bhabona ke sapha kori dibo, jivit Isor ke sewa kori bole nimite? (aiōnios g166)
15 And for this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, they that have been called may receive the promise of the eternal inheritance. (aiōnios g166)
Etu karone, Khrista to manu aru Isor majote notun niyom ase, etu pora kunke mati loise taikhan anonto jibon laga asirbad pabo, prothom laga niyom te paap pora maph pabole nimite ki niyom thakise etu hatai kene Tai manu khan ke paap pora bachai dibole nimite nijorke mori bole dise. (aiōnios g166)
16 For where a testament is, there must of necessity be the death of him that made it.
Kelemane, kitia manu itcha rakhe, tai mora pichete, etu itcha poila koi kene thaka to kaam ahe.
17 For a testament is of force where there hath been death: for doth it ever avail while he that made it liveth?
Kelemane mora manu laga itcha likhi thaka to, tai mora pichete he kaam kore, kele koile jitia tak itcha likha manu jinda ase, titia tak etu itcha kaam nadiye.
18 Wherefore even the first [covenant] hath not been dedicated without blood.
Etu nimite prothom niyom bhi khun noloikena sthapit kora nai.
19 For when every commandment had been spoken by Moses unto all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself, and all the people,
Jitia Moses pora manu khan logote niyom laga hukum khan koi dise, tai saguli aru guru puwali laga khun, pani, lal suta aru hyssop logot loise aru kagos aru manu khan uporte chitai dise.
20 saying, This is the blood of the covenant which God commanded to you-ward.
Titia Moses pora manu khan ke koise, “Etu Isor laga vachaan mana laga khun ase aru etu apuni khan mani kene thaki bole nimite hukum di ase.”
21 Moreover the tabernacle and all the vessels of the ministry he sprinkled in like manner with the blood.
Etu nisena, tai tambu uporte khun hali dise aru ta te chola laga kiman saman thakise, sob laga uporte hali dise.
22 And according to the law, I may almost say, all things are cleansed with blood, and apart from shedding of blood there is no remission.
Niom laga hisab te sob to khun pora sapha kori dise, aru khun ulaikene nadiya tak paap pora maph napabo.
23 It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.
Etu nimite eneka kori bole dorkar hoise aru sorgote bhi etu nisena kiman saman ase eitu khan ke bhi eneka pora he sapha kori bole lagise. Hoile bhi, sorgote thaka saman khan to etu pora bhi bhal bolidan pora sapha kori bole lagise.
24 For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us:
Kelemane Khrista bhi hath pora bonai kene rakha sob pora pobitro jagate ghusa nai, etu hosa ekjon laga sabole eke thaka dikhai diya he thakise. Kintu Tai nijor pora he sorgote ghusi se, aru Isor laga usorte amikhan karone etiya jaga bona bole nimite jaise.
25 nor yet that he should offer himself often; as the high priest entereth into the holy place year by year with blood not his own;
Khrista to ta te nijorke daan dibole nimite ghusa nai, moha purohit khan pora kora nisena, kun saal te ekbar sob pora pobitro jagate khun laga bolidan loi kene ekjon-ekjon nimite ghusi thakise.
26 else must he often have suffered since the foundation of the world: but now once at the end of the ages hath he been manifested to put away sin by the sacrifice of himself. (aiōn g165)
Jodi eneka he ase koile, Tai prithibi laga shuru pora bar-bar jai kene nijorke dukh pabole nimite dibole thakise. Kintu Tai nijor pora ahi kene etu hekh yug te nijor jibon to manu khan nimite bolidan kori dise. (aiōn g165)
27 And inasmuch as it is appointed unto men once to die, and after this [cometh] judgment;
Jineka manu bhi ekbar mori bole lage, aru etu pichete bisar kora laga homoi ahibo,
28 so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.
etu nisena, Khrista ke bhi manu laga paap bukhi bole nimite dise, aru ekbar ahibole ase kun manu Tai nimite pura mon pora rukhi ase, aru paap to bukhi bole nimite nohoi, kintu poritran dibole nimite ahibo.
