Hebrews 9
1 Now even the first [covenant] had ordinances of divine service, and its sanctuary, [a sanctuary] of this world.
初の契約には禮拜の定と世に屬する聖所とありき。
2 For there was a tabernacle prepared, the first, wherein [were] the candlestick, and the table, and the shewbread; which is called the Holy place.
設けられたる幕屋あり、前なるを聖所と稱へ、その中に燈臺と案と供のパンとあり。
3 And after the second veil, the tabernacle which is called the Holy of holies;
また第二の幕の後に至 聖所と稱ふる幕屋あり。
4 having a golden censer, and the ark of the covenant overlaid round about with gold, wherein [was] a golden pot holding the manna, and Aaron’s rod that budded, and the tables of the covenant;
その中に金の香壇と金にて徧く覆ひたる契約の櫃とあり、この中にマナを納れたる金の壺と芽したるアロンの杖と契約の石碑とあり、
5 and above it cherubim of glory overshadowing the mercy-seat; of which things we cannot now speak severally.
櫃の上に榮光のケルビムありて贖罪所を覆ふ。これらの物に就きては、今 一々 言ふこと能はず、
6 Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services;
此 等のもの斯く備りたれば、祭司たちは常に前なる幕屋に入りて禮拜をおこなふ。
7 but into the second the high priest alone, once in the year, not without blood, which he offereth for himself, and for the errors of the people:
されど奧なる幕屋には、大 祭司のみ年に一度おのれと民との過失のために献ぐる血を携へて入るなり。
8 the Holy Ghost this signifying, that the way into the holy place hath not yet been made manifest, while as the first tabernacle is yet standing;
之によりて聖 靈は前なる幕屋のなほ存するあひだ、至 聖所に入る道の未だ顯れざるを示し給ふ。
9 which [is] a parable for the time [now] present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,
この幕屋はその時のために設けられたる比喩なり、之に循ひて献げたる供物と犧牲とは、禮拜をなす者の良心を全うすること能はざりき。
10 [being] only (with meats and drinks and divers washings) carnal ordinances, imposed until a time of reformation.
此 等はただ食物・飮物さまざまの濯事などに係り、肉に屬する定にして、改革の時まで負せられたるのみ。
11 But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
然れどキリストは來らんとする善き事の大 祭司として來り、手にて造らぬ此の世に屬せぬ更に大なる全き幕屋を經て、
12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption. (aiōnios g166)
山羊と犢との血を用ひず、己が血をもて只 一たび至 聖所に入りて、永遠の贖罪を終へたまへり。 (aiōnios g166)
13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh:
もし山羊および牡牛の血、牝牛の灰などを穢れし者にそそぎて其の肉體を潔むることを得ば、
14 how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God? (aiōnios g166)
まして永遠の御靈により瑕なくして己を神に献げ給ひしキリストの血は、我らの良心を死にたる行爲より潔めて活ける神に事へしめざらんや。 (aiōnios g166)
15 And for this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, they that have been called may receive the promise of the eternal inheritance. (aiōnios g166)
この故に彼は新しき契約の中保なり。これ初の契約の下に犯したる咎を贖ふべき死あるによりて、召されたる者に約束の永遠の嗣業を受けさせん爲なり。 (aiōnios g166)
16 For where a testament is, there must of necessity be the death of him that made it.
それ遺言は必ず遺言 者の死を要す。
17 For a testament is of force where there hath been death: for doth it ever avail while he that made it liveth?
遺言は遺言 者 死にてのち始めて效あり、遺言 者の生くる間は效なきなり。
18 Wherefore even the first [covenant] hath not been dedicated without blood.
この故に初の契約も血なくして立てしにあらず。
19 For when every commandment had been spoken by Moses unto all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself, and all the people,
モーセ律法に循ひて諸般の誡命をすべての民に告げてのち、犢と山羊との血また水と緋色の毛とヒソプとをとりて、書および凡ての民にそそぎて言ふ、
20 saying, This is the blood of the covenant which God commanded to you-ward.
『これ神の汝らに命じたまふ契約の血なり』と。
21 Moreover the tabernacle and all the vessels of the ministry he sprinkled in like manner with the blood.
また同じく幕屋と祭のすべての器とに血をそそげり。
22 And according to the law, I may almost say, all things are cleansed with blood, and apart from shedding of blood there is no remission.
おほよそ律法によれば、萬のもの血をもて潔めらる。もし血を流すことなくば、赦さるることなし。
23 It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.
この故に天に在るものに象りたる物は此 等にて潔められ、天にある物は此 等に勝りたる犧牲をもて潔めらるべきなり。
24 For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us:
キリストは眞のものに象れる、手にて造りたる聖所に入らず、眞の天に入りて今より我等のために神の前にあらはれ給ふ。
25 nor yet that he should offer himself often; as the high priest entereth into the holy place year by year with blood not his own;
これ大 祭司が年ごとに他の物の血をもて聖所に入るごとく、屡次おのれを献ぐる爲にあらず。
26 else must he often have suffered since the foundation of the world: but now once at the end of the ages hath he been manifested to put away sin by the sacrifice of himself. (aiōn g165)
もし然らずば世の創より以來しばしば苦難を受け給ふべきなり。然れど今、世の季にいたり己を犧牲となして罪を除かんために一たび現れたまへり。 (aiōn g165)
27 And inasmuch as it is appointed unto men once to die, and after this [cometh] judgment;
一たび死ぬることと死にてのち審判を受くることとの人に定りたる如く、
28 so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.
キリストも亦おほくの人の罪を負はんが爲に一たび献げられ、復 罪を負ふことなく、己を待 望む者に再び現れて救を得させ給ふべし。
