Hebrews 9

1 Now even the first [covenant] had ordinances of divine service, and its sanctuary, [a sanctuary] of this world.

THEN verily the first covenant had also ordinances of divine service, and a worldly sanctuary.

2 For there was a tabernacle prepared, the first, wherein [were] the candlestick, and the table, and the shewbread; which is called the Holy place.

For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.

3 And after the second veil, the tabernacle which is called the Holy of holies;

And after the second veil, the tabernacle which is called the Holiest of all;

4 having a golden censer, and the ark of the covenant overlaid round about with gold, wherein [was] a golden pot holding the manna, and Aaron’s rod that budded, and the tables of the covenant;

Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant;

5 and above it cherubim of glory overshadowing the mercy-seat; of which things we cannot now speak severally.

And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.

6 Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services;

Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.

7 but into the second the high priest alone, once in the year, not without blood, which he offereth for himself, and for the errors of the people:

But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:

8 the Holy Ghost this signifying, that the way into the holy place hath not yet been made manifest, while as the first tabernacle is yet standing;

The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:

9 which [is] a parable for the time [now] present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,

Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

10 [being] only (with meats and drinks and divers washings) carnal ordinances, imposed until a time of reformation.

Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

11 But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,

But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption. (aiōnios g166)

Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. (aiōnios g166)

13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh:

For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:

14 how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God? (aiōnios g166)

How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? (aiōnios g166)

15 And for this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, they that have been called may receive the promise of the eternal inheritance. (aiōnios g166)

And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. (aiōnios g166)

16 For where a testament is, there must of necessity be the death of him that made it.

For where a testament is, there must also of necessity be the death of the testator.

17 For a testament is of force where there hath been death: for doth it ever avail while he that made it liveth?

For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.

18 Wherefore even the first [covenant] hath not been dedicated without blood.

Whereupon neither the first testament was dedicated without blood.

19 For when every commandment had been spoken by Moses unto all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself, and all the people,

For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,

20 saying, This is the blood of the covenant which God commanded to you-ward.

Saying, This is the blood of the testament which God hath enjoined unto you.

21 Moreover the tabernacle and all the vessels of the ministry he sprinkled in like manner with the blood.

Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.

22 And according to the law, I may almost say, all things are cleansed with blood, and apart from shedding of blood there is no remission.

And almost all things are by the law purged with blood; and without shedding of blood is no remission.

23 It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.

It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

24 For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us:

For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

25 nor yet that he should offer himself often; as the high priest entereth into the holy place year by year with blood not his own;

Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;

26 else must he often have suffered since the foundation of the world: but now once at the end of the ages hath he been manifested to put away sin by the sacrifice of himself. (aiōn g165)

For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. (aiōn g165)

27 And inasmuch as it is appointed unto men once to die, and after this [cometh] judgment;

And as it is appointed unto men once to die, but after this the judgment:

28 so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.

So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.