Ecclesiastes 7
1 A [good] name is better than precious ointment; and the day of death than the day of one’s birth.
Better [is] a name than good perfume, And the day of death than the day of birth.
2 It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.
Better to go unto a house of mourning, Than to go unto a house of banqueting, For that is the end of all men, And the living layeth [it] unto his heart.
3 Sorrow is better than laughter: for by the sadness of the countenance the heart is made glad.
Better [is] sorrow than laughter, For by the sadness of the face the heart becometh better.
4 The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.
The heart of the wise [is] in a house of mourning, And the heart of fools in a house of mirth.
5 It is better to hear the rebuke of the wise, than for a man to hear the song of fools.
Better to hear a rebuke of a wise man, Than [for] a man to hear a song of fools,
6 For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.
For as the noise of thorns under the pot, So [is] the laughter of a fool, even this [is] vanity.
7 Surely extortion maketh a wise man foolish; and a gift destroyeth the understanding.
Surely oppression maketh the wise mad, And a gift destroyeth the heart.
8 Better is the end of a thing than the beginning thereof: [and] the patient in spirit is better than the proud in spirit.
Better [is] the latter end of a thing than its beginning, Better [is] the patient of spirit, than the haughty of spirit.
9 Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.
Be not hasty in thy spirit to be angry, For anger in the bosom of fools resteth.
10 Say not thou, What is the cause that the former days were better than these? for thou dost not inquire wisely concerning this.
Say not thou, 'What was it, That the former days were better than these?' For thou hast not asked wisely of this.
11 Wisdom is as good as an inheritance: yea, more excellent is it for them that see the sun.
Wisdom [is] good with an inheritance, And an advantage [it is] to those beholding the sun.
12 For wisdom is a defence, even as money is a defence: but the excellency of knowledge is, that wisdom preserveth the life of him that hath it.
For wisdom [is] a defense, money [is] a defence, And the advantage of the knowledge of wisdom [is], She reviveth her possessors.
13 Consider the work of God: for who can make that straight, which he hath made crooked?
See the work of God, For who is able to make straight that which He made crooked?
14 In the day of prosperity be joyful, and in the day of adversity consider: God hath even made the one side by side with the other, to the end that man should not find out any thing [that shall be] after him.
In a day of prosperity be in gladness, And in a day of evil consider. Also this over-against that hath God made, To the intent that man doth not find anything after him.
15 All this have I seen in the days of my vanity: there is a righteous man that perisheth in his righteousness, and there is a wicked man that prolongeth [his life] in his evil-doing.
The whole I have considered in the days of my vanity. There is a righteous one perishing in his righteousness, and there is a wrong-doer prolonging [himself] in his wrong.
16 Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself?
Be not over-righteous, nor show thyself too wise, why art thou desolate?
17 Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time?
Do not much wrong, neither be thou a fool, why dost thou die within thy time?
18 It is good that thou shouldest take hold of this; yea, also from that withdraw not thine hand: for he that feareth God shall come forth of them all.
[It is] good that thou dost lay hold on this, and also, from that withdrawest not thy hand, for whoso is fearing God goeth out with them all.
19 Wisdom is a strength to the wise man more than ten rulers which are in a city.
The wisdom giveth strength to a wise man, more than wealth the rulers who have been in a city.
20 Surely there is not a righteous man upon earth, that doeth good, and sinneth not.
Because there is not a righteous man on earth that doth good and sinneth not.
21 Also take not heed unto all words that are spoken; lest thou hear thy servant curse thee:
Also to all the words that they speak give not thy heart, that thou hear not thy servant reviling thee.
22 for oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.
For many times also hath thy heart known that thou thyself also hast reviled others.
23 All this have I proved in wisdom: I said, I will be wise; but it was far from me.
All this I have tried by wisdom; I have said, 'I am wise,' and it [is] far from me.
24 That which is is far off, and exceeding deep; who can find it out?
Far off [is] that which hath been, and deep, deep, who doth find it?
25 I turned about, and my heart [was set] to know and to search out, and to seek wisdom and the reason [of things], and to know that wickedness is folly, and that foolishness is madness:
I have turned round, also my heart, to know and to search, and to seek out wisdom, and reason, and to know the wrong of folly, and of foolishness the madness.
26 And I find a thing more bitter than death, [even] the woman whose heart is snares and nets, [and] her hands [as] bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.
And I am finding more bitter than death, the woman whose heart [is] nets and snares, her hands [are] bands; the good before God escapeth from her, but the sinner is captured by her.
27 Behold, this have I found, saith the Preacher; [laying] one thing to another, to find out the account:
See, this I have found, said the Preacher, one to one, to find out the reason
28 which my soul still seeketh, but I have not found: one man among a thousand have I found; but a woman among all those have I not found.
(that still my soul had sought, and I had not found), One man, a teacher, I have found, and a woman among all these I have not found.
29 Behold, this only have I found, that God made man upright; but they have sought out many inventions.
See, this alone I have found, that God made man upright, and they — they have sought out many devices.
