1 Peter 2
1 Putting away therefore all wickedness, and all guile, and hypocrisies, and envies, and all evil speakings,
Ἀποθέμενοι οὖν πᾶσαν κακίαν, καὶ πάντα δόλον, καὶ ὑποκρίσεις, καὶ φθόνους, καὶ πάσας καταλαλιάς,
2 as newborn babes, long for the spiritual milk which is without guile, that ye may grow thereby unto salvation;
ὡς ἀρτιγέννητα βρέφη τὸ λογικὸν ἄδολον γάλα ἐπιποθήσατε, ἵνα ἐν αὐτῷ αὐξηθῆτε εἰς σωτηρίαν,
3 if ye have tasted that the Lord is gracious:
εἰ ἐγεύσασθε ὅτι χρηστὸς ὁ ˚Κύριος.
4 unto whom coming, a living stone, rejected indeed of men, but with God elect, precious,
Πρὸς ὃν προσερχόμενοι λίθον ζῶντα, ὑπὸ ἀνθρώπων μὲν ἀποδεδοκιμασμένον, παρὰ δὲ ˚Θεῷ ἐκλεκτὸν, ἔντιμον,
5 ye also, as living stones, are built up a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.
καὶ αὐτοὶ ὡς λίθοι ζῶντες οἰκοδομεῖσθε, οἶκος πνευματικὸς, εἰς ἱεράτευμα ἅγιον ἀνενέγκαι πνευματικὰς θυσίας εὐπροσδέκτους ˚Θεῷ διὰ ˚Ἰησοῦ ˚Χριστοῦ.
6 Because it is contained in scripture, Behold, I lay in Zion a chief corner stone, elect, precious: And he that believeth on him shall not be put to shame.
Διότι περιέχει ἐν Γραφῇ: “Ἰδοὺ, τίθημι ἐν Σιὼν λίθον, ἀκρογωνιαῖον ἐκλεκτὸν ἔντιμον, καὶ ὁ πιστεύων ἐπʼ αὐτῷ, οὐ μὴ καταισχυνθῇ.”
7 For you therefore which believe is the preciousness: but for such as disbelieve, The stone which the builders rejected, The same was made the head of the corner;
Ὑμῖν οὖν ἡ τιμὴ, τοῖς πιστεύουσιν· ἀπιστοῦσιν δὲ, “Λίθος ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας”,
8 and, A stone of stumbling, and a rock of offence; for they stumble at the word, being disobedient: whereunto also they were appointed.
καὶ, “Λίθος προσκόμματος, καὶ πέτρα σκανδάλου”· οἳ προσκόπτουσιν τῷ λόγῳ ἀπειθοῦντες, εἰς ὃ καὶ ἐτέθησαν.
9 But ye are an elect race, a royal priesthood, a holy nation, a people for [God’s] own possession, that ye may shew forth the excellencies of him who called you out of darkness into his marvelous light:
Ὑμεῖς δὲ “γένος ἐκλεκτόν”, “βασίλειον ἱεράτευμα, ἔθνος ἅγιον, λαὸς εἰς περιποίησιν”, ὅπως τὰς ἀρετὰς ἐξαγγείλητε, τοῦ ἐκ σκότους ὑμᾶς καλέσαντος, εἰς τὸ θαυμαστὸν αὐτοῦ φῶς·
10 which in time past were no people, but now are the people of God: which had not obtained mercy, but now have obtained mercy.
οἵ ποτε “οὐ λαὸς, νῦν δὲ λαὸς ˚Θεοῦ, οἱ οὐκ ἠλεημένοι, νῦν δὲ ἐλεηθέντες”.
11 Beloved, I beseech you as sojourners and pilgrims, to abstain from fleshly lusts, which war against the soul;
Ἀγαπητοί, παρακαλῶ ὡς παροίκους καὶ παρεπιδήμους, ἀπέχεσθαι τῶν σαρκικῶν ἐπιθυμιῶν, αἵτινες στρατεύονται κατὰ τῆς ψυχῆς·
12 having your behaviour seemly among the Gentiles; that, wherein they speak against you as evil-doers, they may by your good works, which they behold, glorify God in the day of visitation.
τὴν ἀναστροφὴν ὑμῶν ἐν τοῖς ἔθνεσιν ἔχοντες καλήν, ἵνα ἐν ᾧ καταλαλοῦσιν ὑμῶν ὡς κακοποιῶν, ἐκ τῶν καλῶν ἔργων ἐποπτεύοντες, δοξάσωσι τὸν ˚Θεὸν ἐν ἡμέρᾳ ἐπισκοπῆς.
13 Be subject to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme;
Ὑποτάγητε πάσῃ ἀνθρωπίνῃ κτίσει διὰ τὸν ˚Κύριον· εἴτε βασιλεῖ ὡς ὑπερέχοντι,
14 or unto governors, as sent by him for vengeance on evil-doers and for praise to them that do well.
εἴτε ἡγεμόσιν ὡς διʼ αὐτοῦ πεμπομένοις, εἰς ἐκδίκησιν κακοποιῶν, ἔπαινον δὲ ἀγαθοποιῶν.
15 For so is the will of God, that by well-doing ye should put to silence the ignorance of foolish men:
Ὅτι οὕτως ἐστὶν τὸ θέλημα τοῦ ˚Θεοῦ, ἀγαθοποιοῦντας φιμοῦν τὴν τῶν ἀφρόνων ἀνθρώπων ἀγνωσίαν·
16 as free, and not using your freedom for a cloke of wickedness, but as bondservants of God.
ὡς ἐλεύθεροι, καὶ μὴ ὡς ἐπικάλυμμα ἔχοντες τῆς κακίας τὴν ἐλευθερίαν, ἀλλʼ ὡς ˚Θεοῦ δοῦλοι.
17 Honour all men. Love the brotherhood. Fear God. Honour the king.
Πάντας τιμήσατε, τὴν ἀδελφότητα ἀγαπᾶτε, τὸν ˚Θεὸν φοβεῖσθε, τὸν βασιλέα τιμᾶτε.
18 Servants, [be] in subjection to your masters with all fear; not only to the good and gentle, but also to the froward.
Οἱ οἰκέται, ὑποτασσόμενοι ἐν παντὶ φόβῳ τοῖς δεσπόταις, οὐ μόνον τοῖς ἀγαθοῖς καὶ ἐπιεικέσιν, ἀλλὰ καὶ τοῖς σκολιοῖς.
19 For this is acceptable, if for conscience toward God a man endureth griefs, suffering wrongfully.
Τοῦτο γὰρ χάρις, εἰ διὰ συνείδησιν ˚Θεοῦ, ὑποφέρει τις λύπας πάσχων ἀδίκως.
20 For what glory is it, if, when ye sin, and are buffeted [for it], ye shall take it patiently? but if, when ye do well, and suffer [for it], ye shall take it patiently, this is acceptable with God.
Ποῖον γὰρ κλέος, εἰ ἁμαρτάνοντες καὶ κολαφιζόμενοι ὑπομενεῖτε; Ἀλλʼ εἰ ἀγαθοποιοῦντες καὶ πάσχοντες ὑπομενεῖτε, τοῦτο χάρις παρὰ ˚Θεῷ.
21 For hereunto were ye called: because Christ also suffered for you, leaving you an example, that ye should follow his steps:
Εἰς τοῦτο γὰρ ἐκλήθητε, ὅτι καὶ ˚Χριστὸς ἔπαθεν ὑπὲρ ὑμῶν, ὑμῖν ὑπολιμπάνων ὑπογραμμὸν, ἵνα ἐπακολουθήσητε τοῖς ἴχνεσιν αὐτοῦ·
22 who did no sin, neither was guile found in his mouth:
“ὃς ἁμαρτίαν οὐκ ἐποίησεν, οὐδὲ εὑρέθη δόλος ἐν τῷ στόματι αὐτοῦ”·
23 who, when he was reviled, reviled not again; when he suffered, threatened not; but committed [himself] to him that judgeth righteously:
ὃς λοιδορούμενος, οὐκ ἀντελοιδόρει, πάσχων, οὐκ ἠπείλει, παρεδίδου δὲ τῷ κρίνοντι δικαίως·
24 who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed.
ὃς τὰς ἁμαρτίας ἡμῶν αὐτὸς ἀνήνεγκεν ἐν τῷ σώματι αὐτοῦ ἐπὶ τὸ ξύλον, ἵνα ταῖς ἁμαρτίαις ἀπογενόμενοι, τῇ δικαιοσύνῃ ζήσωμεν· οὗ τῷ μώλωπι ἰάθητε.
25 For ye were going astray like sheep; but are now returned unto the Shepherd and Bishop of your souls.
Ἦτε γὰρ ὡς πρόβατα πλανώμενοι, ἀλλʼ ἐπεστράφητε νῦν ἐπὶ τὸν ποιμένα καὶ ἐπίσκοπον τῶν ψυχῶν ὑμῶν.
