1 Corinthians 15
1 Now I make known unto you brethren, the gospel which I preached unto you, which also ye received, wherein also ye stand,
I make known now to you, brothers, the gospel that I evangelised to you, which also you received, in which also you have stood
2 by which also ye are saved; [I make known, I say], in what words I preached it unto you, if ye hold it fast, except ye believed in vain.
through which also you are being saved, to the word I evangelised to you if you hold fast, unless only except in vain you have believed.
3 For I delivered unto you first of all that which also I received, how that Christ died for our sins according to the scriptures;
I delivered for to you in [the] foremost what also I received that Christ died for the sins of us according to the Scriptures
4 and that he was buried; and that he hath been raised on the third day according to the scriptures;
and that He was buried and that He has been raised on the day the third according to the Scriptures
5 and that he appeared to Cephas; then to the twelve;
and that He appeared to Cephas, then to the Twelve.
6 then he appeared to above five hundred brethren at once, of whom the greater part remain until now, but some are fallen asleep;
Thereafter He appeared to above five hundred brothers at once of whom the greater part remain until now, some however (and *k*) were fallen asleep.
7 then he appeared to James; then to all the apostles;
Then He appeared to James, then to the apostles all.
8 and last of all, as unto one born out of due time, he appeared to me also.
Last then of all as an untimely birth He appeared also to me. also to me.
9 For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.
I myself for am the least of the apostles who not am fit to be called an apostle, because I persecuted the church of God;
10 But by the grace of God I am what I am: and his grace which was bestowed upon me was not found vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
By [the] grace however of God I am what I am, and the grace of Him toward me myself not void has been, Rather more excessive than them all I toiled, not I myself however, but the grace of God that [was] with me myself.
11 Whether then [it be] I or they, so we preach, and so ye believed.
Whether therefore I myself or they, thus we preach and thus you believed.
12 Now if Christ is preached that he hath been raised from the dead, how say some among you that there is no resurrection of the dead?
If now Christ is preached that out from [the] dead He has been raised, how say among you some that a resurrection of [the] dead not there is?
13 But if there is no resurrection of the dead, neither hath Christ been raised:
If however a resurrection of [the] dead not there is, neither Christ has been raised;
14 and if Christ hath not been raised, then is our preaching vain, your faith also is vain.
if then Christ not has been raised, [is] void then (also *no*) the preaching of us, void (now *k*) also the faith (of you. *NK(O)*)
15 Yea, and we are found false witnesses of God; because we witnessed of God that he raised up Christ: whom he raised not up, if so be that the dead are not raised.
We are found then also false witnesses of God, because we have witnessed concerning God that He raised up Christ whom not He has raised if indeed if indeed then [the] dead not are raised;
16 For if the dead are not raised, neither hath Christ been raised:
If for [the] dead not are raised, neither Christ has been raised;
17 and if Christ hath not been raised, your faith is vain; ye are yet in your sins.
if then Christ not has been raised, [is] futile the faith of you (is; *o*) still you are in the sins of you;
18 Then they also which are fallen asleep in Christ have perished.
Then also those having fallen asleep in Christ have perished.
19 If in this life only we have hoped in Christ, we are of all men most pitiable.
If in life this in Christ already hoping we are only, more to be pitied than all men we are.
20 But now hath Christ been raised from the dead, the firstfruits of them that are asleep.
Now however Christ has been raised out from [the] dead, firstfruit of those having fallen asleep (he became. *K*)
21 For since by man [came] death, by man [came] also the resurrection of the dead.
Since for through a man [came] (*k*) death also through a man resurrection of [the] dead.
22 For as in Adam all die, so also in Christ shall all be made alive.
For as indeed in Adam all die, so also in Christ all will be made alive.
23 But each in his own order: Christ the firstfruits; then they that are Christ’s, at his coming.
each however in the own order: [the] firstfruit Christ, then those of Christ at the coming of Him;
24 Then [cometh] the end, when he shall deliver up the kingdom to God, even the Father; when he shall have abolished all rule and all authority and power.
then the end, when (He may hand over *N(k)(o)*) the kingdom to the God and Father, when He may have annulled all dominion and all authority and power;
25 For he must reign, till he hath put all his enemies under his feet.
It behooves for Him to reign until that (when *k*) He may have put all the enemies under the feet of Him.
26 The last enemy that shall be abolished is death.
[The] last enemy to be abolished [is] death.
27 For, He put all things in subjection under his feet. But when he saith, All things are put in subjection, it is evident that he is excepted who did subject all things unto him.
All things for He has put in subjection under the feet of Him; When however it may be said that all things have been put in subjection, [it is] evident that [is] excepted the [One who] having put in subjection to Him all things;
28 And when all things have been subjected unto him, then shall the Son also himself be subjected to him that did subject all things unto him, that God may be all in all.
When now shall have been subjected to Him all things, then also Himself the Son will be put in subjection to the [One] having put in subjection to Him all things, so that may be God all in all.
29 Else what shall they do which are baptized for the dead? If the dead are not raised at all, why then are they baptized for them?
Otherwise what will they do who are baptized for the dead? If at all [the] dead not are raised; why also are they baptized for (*k*) (them? *N(K)O*)
30 Why do we also stand in jeopardy every hour?
Why also we ourselves are in danger every hour?
31 I protest by that glorying in you, brethren, which I have in Christ Jesus our Lord, I die daily.
Every day I die, as surely as (in you *NK(O)*) boasting, (brothers *NO*) which I have in Christ Jesus the Lord of us.
32 If after the manner of men I fought with beasts at Ephesus, what doth it profit me? If the dead are not raised, let us eat and drink, for tomorrow we die.
If according to man I fought wild beasts in Ephesus, what to me the profit? If [the] dead not are raised, Let us eat and let us drink, tomorrow for we die.
33 Be not deceived: Evil company doth corrupt good manners.
Not do be misled: Do corrupt morals good companionships bad.
34 Awake up righteously, and sin not; for some have no knowledge of God: I speak [this] to move you to shame.
do sober up righteously and not do sin; ignorance for of God some have; to [the] shame of you (I speak. *N(k)O*)
35 But some one will say, How are the dead raised? and with what manner of body do they come?
But will say someone; How are raised the dead? With what then body do they come?
36 Thou foolish one, that which thou thyself sowest is not quickened, except it die:
Fool you yourself What you sow not does come to life only unless it may die;
37 and that which thou sowest, thou sowest not the body that shall be, but a bare grain, it may chance of wheat, or of some other kind;
And what you sow, not the body that will be you sow but a bare grain, if it would be of wheat or of some of the rest;
38 but God giveth it a body even as it pleased him, and to each seed a body of its own.
But God gives to it a body even as He has willed and to each of the seeds (*k*) [its] own body.
39 All flesh is not the same flesh: but there is one [flesh] of men, and another flesh of beasts, and another flesh of birds, and another of fishes.
Not all flesh [is] the same flesh but one indeed (flesh *k*) of men, another however flesh of beasts, another however (flesh *no*) of birds another however of fish.
40 There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the [glory] of the terrestrial is another.
And bodies [there are] heavenly and bodies earthly; But one indeed [is] the of the heavenly glory, another however that of the earthly.
41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star differeth from another star in glory.
One [is] [the] glory of [the] sun, and another [the] glory of [the] moon, and another [the] glory of [the] stars; star for from star differs in glory.
42 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
So also [is] the resurrection of the dead. It is sown in decay, it is raised in immortality;
43 it is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:
It is sown in dishonor, it is raised in glory; It is sown in weakness, it is raised in power;
44 it is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual [body].
It is sown a body natural, it is raised a body spiritual. (If *NO*) there is a body natural, there is also (body *k*) spiritual.
45 So also it is written, The first man Adam became a living soul. The last Adam [became] a life-giving spirit.
So also it has been written: Became the first man Adam into a soul living; the last Adam into a spirit life-giving.
46 Howbeit that is not first which is spiritual, but that which is natural; then that which is spiritual.
However not first [was] the spiritual but the natural, then the spiritual.
47 The first man is of the earth, earthy: the second man is of heaven.
The first man [was] from [the] earth made of dust, the second man ([is] the Lord *K*) from heaven.
48 As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.
As the [one] made of dust, so also [are] those of the earth, and as the heavenly [one], so also those of heaven;
49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
And even as we have born the image of the earthly, (we will bear *NK(o)*) also the image of the heavenly.
50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
This now I say, brothers, that flesh and blood [the] kingdom of God to inherit not (is able, *N(k)O*) nor the decay the immortality does inherit.
51 Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed,
Behold a mystery to you I tell; All (indeed *k*) not we will sleep, all however we will be changed —
52 in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
in an instant in [the] twinkling of an eye at the last trumpet; [The] trumpet will sound for, and the dead will be raised imperishable, and we ourselves will be changed.
53 For this corruptible must put on incorruption, and this mortal must put on immortality.
It behooves for perishable this to put on imperishable and mortal this to put on immortality.
54 But when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall come to pass the saying that is written, Death is swallowed up in victory.
When now perishable this may have put on [the] imperishable and mortal this may have put on (*o*) immortality, then will come to pass the word which written: Has been swallowed up death in victory.
Where of you, O death, the victory Where of you, (O Hades, *N(K)O*) the sting (Hadēs g86)
56 The sting of death is sin; and the power of sin is the law:
And the sting of death [is] sin, and the power of sin the law.
57 but thanks be to God, which giveth us the victory through our Lord Jesus Christ.
however to God [be] thanks who is giving us the victory through the Lord of us Jesus Christ.
58 Wherefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not vain in the Lord.
Therefore, brothers of mine beloved, steadfast do be, immovable, abounding in the work of the Lord always, knowing that the toil of you not is in vain in [the] Lord.
