1 Corinthians 12

1 Now concerning spiritual [gifts], brethren, I would not have you ignorant.

Nungsijaraba ichil-inaosa, houjik Thawaigi khudolgi maramda, Nakhoina achumba adu khangdana leiba eina pamde.

2 Ye know that when ye were Gentiles [ye were] led away unto those dumb idols, howsoever ye might be led.

Nakhoina khang-i madudi nakhoina Tengban Mapu khangdaba mising oiringei matam aduda thawai yaodaba lai murtising adubu khurumbagi lambi kaya amada lanna lamjingduna leirammi.

3 Wherefore I give you to understand, that no man speaking in the Spirit of God saith, Jesus is anathema; and no man can say, Jesus is Lord, but in the Holy Spirit.

Eina nakhoida khanghanba pamba adudi Tengban Mapugi thawaina chingba mi kana amatana “Jisuda sirap phanglasanu” haina aduga Thawai Asengba aduna chingbibagi mapanna nattana “Jisudi Mapu Ibungoni” haina phangdokpa ngamde.

4 Now there are diversities of gifts, but the same Spirit.

Tongan tonganba thawaigi khudolsing lei, adubu Thawai amatadagi makhoising adu pibi.

5 And there are diversities of ministrations, and the same Lord.

Thougal toubagi tongan tonganba mawong lei adubu chap mannaba Ibungo adubu thouganjabani.

6 And there are diversities of workings, but the same God, who worketh all things in all.

Thougal tounabagi tongan tonganba touba ngambagi magunsing lei adubu chap mannaba Tengban Mapu aduna makhoigi akhannaba thougalgidamak mi pumnamakta touba ngambagi magun pibi.

7 But to each one is given the manifestation of the Spirit to profit withal.

Eikhoi pumnamakki aphaba oinabagidamak Thawaigi loinabiba adu karigumba mawong matou amada pumnamakta utpi.

8 For to one is given through the Spirit the word of wisdom; and to another the word of knowledge, according to the same Spirit:

Thawai aduna mi amadana lousinggi wahei, aduga chap mannaba Thawai asigi mapanna atoppa mi amadana khangbagi wahei pibire.

9 to another faith, in the same Spirit; and to another gifts of healings, in the one Spirit;

Thawai asimakna mi amadana thajaba, atoppa mi amadana anaba phahanbagi khudol,

10 and to another workings of miracles; and to another prophecy; and to another discernings of spirits: to another [divers] kinds of tongues; and to another the interpretation of tongues:

Mi amadana angakpa thabak tounaba panggal aduga atoppa amadana Tengban Mapugi wa phongdoknabagi khudol aduga atoppa amadana amuk Thawai asidagi lakpa amadi atoppadagi lakpa khudolsing adugi khennaba adu haiba ngambagi matik magun pibire. Mi amadana tongan tonganaba lon ngangnabagi matik magun, aduga atoppa amadana lonsing adubu handoknaba matik magun pibire.

11 but all these worketh the one and the same Spirit, dividing to each one severally even as he will.

Pumnamaksing asi amata oiba amasung chap mannaba Thawai amatagi thabaksingni aduga mahakna ningbibagi matung-inna mi amamamda tongan tonganba khudolsing asi pinabibani.

12 For as the body is one, and hath many members, and all the members of the body, being many, are one body; so also is Christ.

Christtadi kayat mayam ama leiba hachang amagumbani; hakachang adu tongan tonganba kayatsingna semba oirabasu hakchang ama adumak oiduna lei.

13 For in one Spirit were we all baptized into one body, whether Jews or Greeks, whether bond or free; and were all made to drink of one Spirit.

Matou asigumna eikhoi pumnamaksu haibadi Jihudi oirabasu nattraga atoppa phurup oirabasu, minai oirabasu nattraga maningtamba mi oirabasu chap mannaba Thawai amagi mapanna eikhoibu hakchang amatada baptize toubire aduga eikhoi pumnamakna thaknanaba Thawai ama pinabire.

14 For the body is not one member, but many.

Maramdi hakchang asimak kayat amakhaktana semba natte adubu kayat mayam amana sembani.

15 If the foot shall say, Because I am not the hand, I am not of the body; it is not therefore not of the body.

Karigumba khongna, “Eidi khut nattabanina eidi hakchang asigi natte” hairaga maduna mahakpu hakchang adugi kayat ama oihandaba yaroi.

16 And if the ear shall say, Because I am not the eye, I am not of the body; it is not therefore not of the body.

Karigumba nakongna, “Eidi mit nattabanina eidi hakchang asigi natte” hairaga maduna mahakpu hakchang adugi kayat ama oihandaba yaroi.

17 If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?

Karigumba hakchang apumba asi mit khakta oiramlabadi mahakna karamna tagani? Aduga nakong khakta oiramlagana, kamdouna manam namgani?

18 But now hath God set the members each one of them in the body, even as it pleased him.

Adumakpu asumna Tengban Mapuna makhoida oihanba pamba adugi matung inna tongan tonganba kayat pumnamakpu hakchang amada thambire.

19 And if they were all one member, where were the body?

Karigunmba hakchang kayat pumnamaksing asina kayat amakhaktang oiramlabadi hakchang haibasi leiramloi!

20 But now they are many members, but one body.

Asumna oibagumna, kayat mayam amadi lei adubu hakchangdi amatani.

21 And the eye cannot say to the hand, I have no need of thee: or again the head to the feet, I have no need of you.

Adu oirabadi mitna khutta “Eina nangbu matou tade” haina haiba yade. Aduga kokna khongda “Eina nangbu matou tade” haina haibasu yade.

22 Nay, much rather, those members of the body which seem to be more feeble are necessary:

Masigi onna teinabada, eikhoina henna sonna uba hakchanggi kayatsing adu henna mathou tabasing aduni.

23 and those [parts] of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely [parts] have more abundant comeliness;

Aduga eikhoina thoina mamal leitabani haina khanba hakchanggi kayatsing adu eikhoina yamna cheksinjana toujaba kayatsing aduni. Aduga mitmang thokpa yadaba kayatsing adubu eikhoina thoidokna ikai khumnaba matouga loinana loinei.

24 whereas our comely [parts] have no need: but God tempered the body together, giving more abundant honour to that [part] which lacked;

Amasung henna phajaba kayatsing adunadi masi mathou tade. Adubu madu mathou taba kayatsing aduda thoidokna ikai khumnaba pibiduna Tengban Mapuna hakchang asibu tinnahanbire.

25 that there should be no schism in the body; but [that] the members should have the same care one for another.

Masina hakchanggi manungda tokhai tannaba leihande adubu hakchanggi tongan tonganba kayat khudingmakna chap mannana amana amagidamak khalhalli.

26 And whether one member suffereth, all the members suffer with it; or [one] member is honoured, all the members rejoice with it.

Karigumba hakchanggi kayat amana awaba khaanglabadi atoppa kayat pumnamakna maduga loinana awaba khaangminei aduga kayat amana ikai khumnaba phanglagadi madugi haraobada kayat pumnamakna saruk yaminnei.

27 Now ye are the body of Christ, and severally members thereof.

Nakhoi pumnamak Christtagi hakchangni aduga nakhoi amamamna hakchanggi kayatsingni.

28 And God hath set some in the church, first apostles, secondly prophets, thirdly teachers, then miracles, then gifts of healings, helps, governments, [divers] kinds of tongues.

Singlupta Tengban Mapuna pumnamakpu mapham pinabire: Ahanba maphamda pakhonchatpasing, anisubada Tengban Mapugi wa phongdokpibasing, aduga ahumsubada ojasing adudagi angakpa thabak toubasing, adudagi anaba phahanbagi khudol leibasing, atoppabu tengbangba mising, luchingbasing amadi khangdaba atoppa lon ngangbasingni.

29 Are all apostles? are all prophets? are all teachers? are all [workers of] miracles?

Makhoi pumnamak pakhonchatpasing natte, aduga pumnamak Tengban Mapugi wa phongdokpibasing amadi ojasingsu natte. Pumnamakta angakpa thabak tounabagi panggal leite.

30 have all gifts of healings? do all speak with tongues? do all interpret?

Nattraga pumnamakta anaba phahanbagi nattraga khangdaba atoppa lon ngangbagi amasung lon handokpagi khudol leite.

31 But desire earnestly the greater gifts. And a still more excellent way shew I unto you.

Adu oirabadi henna maruoiba khudol aduda nakhoina pukning lupchou. Adumakpu, houjik nakhoida eina khwaidagi henna phaba lambi adu utke.