1 Corinthians 10
1 For I would not, brethren, have you ignorant, how that our fathers were all under the cloud, and all passed through the sea;
For I would have you remember, brethren, how our forefathers were all of them sheltered by the cloud, and all got safely through the Red Sea.
2 and were all baptized unto Moses in the cloud and in the sea;
All were baptized in the cloud and in the sea to be followers of Moses.
3 and did all eat the same spiritual meat;
All ate the same spiritual food,
4 and did all drink the same spiritual drink: for they drank of a spiritual rock that followed them: and the rock was Christ.
and all drank the same spiritual drink; for they long drank the water that flowed from the spiritual rock that went with them--and that rock was the Christ.
5 Howbeit with most of them God was not well pleased: for they were overthrown in the wilderness.
But with most of them God was not well pleased; for they were laid low in the Desert.
6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.
And in this they became a warning to us, to teach us not to be eager, as they were eager, in pursuit of what is evil.
7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.
And you must not be worshippers of idols, as some of them were. For it is written, "The People sat down to eat and drink, and stood up to dance."
8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.
Nor may we be fornicators, like some of them who committed fornication and on a single day 23,000 of them fell dead.
9 Neither let us tempt the Lord, as some of them tempted, and perished by the serpents.
And do not let us test the Lord too far, as some of them tested Him and were destroyed by the serpents.
10 Neither murmur ye, as some of them murmured, and perished by the destroyer.
And do not be discontented, as some of them were, and they were destroyed by the Destroyer.
11 Now these things happened unto them by way of example; and they were written for our admonition, upon whom the ends of the ages are come. (aiōn g165)
All this kept happening to them with a figurative meaning; but it was put on record by way of admonition to us upon whom the ends of the Ages have come. (aiōn g165)
12 Wherefore let him that thinketh he standeth take heed lest he fall.
So then let him who thinks he is standing securely beware of falling.
13 There hath no temptation taken you but such as man can bear: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation make also the way of escape, that ye may be able to endure it.
No temptation has you in its power but such as is common to human nature; and God is faithful and will not allow you to be tempted beyond your strength. But, when the temptation comes, He will also provide the way of escape; so that you may be able to bear it.
14 Wherefore, my beloved, flee from idolatry.
Therefore, my dear friends, avoid all connection with the worship of idols.
15 I speak as to wise men; judge ye what I say.
I speak as to men of sense: judge for yourselves of what I say.
16 The cup of blessing which we bless, is it not a communion of the blood of Christ? The bread which we break, is it not a communion of the body of Christ?
The cup of blessing, which we bless, does it not mean a joint-participation in the blood of Christ? The loaf of bread which we break, does it not mean a joint-participation in the body of Christ?
17 seeing that we, who are many, are one bread, one body: for we all partake of the one bread.
Since there is one loaf, we who are many are one body; we, all of us, share in that one loaf.
18 Behold Israel after the flesh: have not they which eat the sacrifices communion with the altar?
Look at the Israelites--the nation and their ritual. Are not those who eat the sacrifices joint-partakers in the altar?
19 What say I then? that a thing sacrificed to idols is anything, or that an idol is anything?
Do I mean that a thing sacrificed to an idol is what it claims to be, or that an idol is a real thing?
20 But [I say], that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have communion with devils.
No, but that which the Gentiles sacrifice, they sacrifice to demons, not to God; and I would not have you have fellowship with one another through the demons.
21 Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot partake of the table of the Lord, and of the table of devils.
You cannot drink the Lord's cup and the cup of demons: you cannot be joint-partakers both in the table of the Lord and in the table of demons.
22 Or do we provoke the Lord to jealousy? are we stronger than he?
Or are we actually arousing the Lord to jealousy. Are we stronger than He is?
23 All things are lawful; but all things are not expedient. All things are lawful; but all things edify not.
Everything is allowable, but not everything is profitable. Everything is allowable, but everything does not build others up.
24 Let no man seek his own, but [each] his neighbour’s [good].
Let no one be for ever seeking his own good, but let each seek that of his fellow man.
25 Whatsoever is sold in the shambles, eat, asking no question for conscience sake;
Anything that is for sale in the meat market, eat, and ask no questions for conscience' sake;
26 for the earth is the Lord’s, and the fulness thereof.
for the earth is the Lord's, and all that it contains.
27 If one of them that believe not biddeth you [to a feast], and ye are disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.
If an unbeliever gives you an invitation and you are disposed to accept it, eat whatever is put before you, and ask no questions for conscience' sake.
28 But if any man say unto you, This hath been offered in sacrifice, eat not, for his sake that shewed it, and for conscience sake:
But if any one tells you, "This food has been offered in sacrifice;" abstain from eating it--out of respect for him who warned you, and, as before, for conscience' sake.
29 conscience, I say, not thine own, but the other’s; for why is my liberty judged by another conscience?
But now I mean his conscience, not your own. "Why, on what ground," you may object, "is the question of my liberty of action to be decided by a conscience not my own?
30 If I by grace partake, why am I evil spoken of for that for which I give thanks?
If, so far as I am concerned, I partake with a grateful heart, why am I to be found fault with in regard to a thing for which I give thanks?"
31 Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
Whether, then, you are eating or drinking, or whatever you are doing, let everything be done to the glory of God.
32 Give no occasion of stumbling, either to Jews, or to Greeks, or to the church of God:
Do not be causes of stumbling either to Jews or to Gentiles, nor to the Church of God.
33 even as I also please all men in all things, not seeking mine own profit, but the [profit] of the many, that they may be saved.
That is the way that I also seek in everything the approval of all men, not aiming at my own profit, but at that of the many, in the hope that they may be saved.
