< Titus 1 >
1 From Paul, a servant of God, and an apostle of Jesus Christ, on behalf of the faith of God’s chosen people, and their knowledge of that truth which makes for godliness
Paul, a bondservant of God and an Apostle of Jesus Christ for building up the faith of God's own people and spreading a full knowledge of the truths of religion,
2 – and is based on the hope of eternal life, which God, who never lies, promised before the ages began, (aiōnios )
in hope of the Life of the Ages which God, who is never false to His word, promised before the commencement of the Ages. (aiōnios )
3 and has revealed at his own time in his message, with the preaching of which I was entrusted by the command of God our Savior.
And at the appointed time He clearly made known His Message in the preaching with which I was entrusted by the command of God our Saviour:
4 To Titus, my true child in our shared faith: May God, the Father, and Christ Jesus, our Savior, bless you and give you peace.
To Titus my own true child in our common faith. May grace and peace be granted to you from God the Father and Christ Jesus our Saviour.
5 My reason for leaving you in Crete was that you might put in order what had been left unfinished, and appoint church elders in the various towns, as I myself directed you.
I have left you behind in Crete in order that you may set right the things which still require attention, and appoint Elders in every town, as I directed you to do;
6 They are to be of irreproachable character, faithful to their partners, whose children are believers in Christ and have never been open to the charge of being wild or unruly.
wherever there is a man of blameless life, true to his one wife, having children who are themselves believers and are free from every reproach of profligacy or of stubborn self-will.
7 For a supervisor, as God’s steward, ought to be of blameless character – not arrogant or quick-tempered, not given to drunkeness, violence or shady money-making.
For, as God's steward, a minister must be of blameless life, not over-fond of having his own way, not a man of a passionate temper nor a hard drinker, not given to blows nor greedy of gain,
8 Instead, they should be hospitable, love what is good, self-controlled, upright, people of holy life and disciplined,
but hospitable to strangers, a lover of goodness, sober-minded, upright, saintly, self-controlled;
9 holding firmly to the trustworthy message as it has been taught – so that they may be able to encourage others by sound teaching, as well as to refute those who contradict it.
holding fast to the faithful Message which he has received, so that he may be well qualified both to encourage others with sound teaching and to reply successfully to opponents.
10 For there are many undisciplined persons who lead others astray with their nonsense, especially those of the group advocating the necessity of circumcision.
For there are many that spurn authority--idle, talkative and deceitful persons, who, for the most part, are adherents of the Circumcision.
11 They need to be kept quiet as they disrupt whole households by teaching what they ought not to teach, simply to make shameful financial gain.
You must stop the mouths of such men, for they overthrow the faith of whole families, teaching what they ought not, just for the sake of making money.
12 It was a Cretan – one of their own prophets – who said: ‘Cretans are always liars, evil beasts, and lazy gluttons.’ This statement is true.
One of their own number--a Prophet who is a countryman of theirs--has said, "Cretans are always liars, dangerous animals, idle gluttons."
13 Therefore rebuke them sharply, so that they may be sound in the faith,
This testimony is true. Therefore sternly denounce them, that they may be robust in their faith,
14 and may pay no attention to Jewish legends, or to the directions of those who turn their backs on the truth.
and not give attention to Jewish legends and the maxims of men who turn their backs on the truth.
15 To those whose minds are pure, all things are ritually pure, but to those whose minds are tainted and unbelieving nothing is pure, as their minds and consciences are alike polluted.
To the pure everything is pure; but to the polluted and unbelieving nothing is pure, but on the contrary their very minds and consciences are polluted.
16 They claim to know God, but by their actions they deny him. They are detestable and disobedient and useless for any good work.
They profess to know God; but in their actions they disown Him, and are detestable and disobedient men, and for any good work are utterly useless.