Romans 2
1 Therefore you have nothing to say in your own defense, whoever you are who set yourself up as a judge. In judging others you condemn yourself, for you who set yourself up as a judge do the very same things.
Nantele sagauhwiuzizye, awe wologa eshi hwagala golonga owenje ahwibheshele mnyobho mnyabho mwene. Huje awe wolonga obhomba enongwa zizila.
2 And we know that God’s judgment falls unerringly on those who do them.
Nantele timenye huje olonzi owa Ngolobhe welyoli hwa bhala bhabha bhomba aminza gabho.
3 You who judge those that do such things and yet are yourself guilty of them – do you suppose that you of all people will escape God’s judgment?
Eshi awe sebha eli wolongo bhala bhabha bhomba enongwa nashi ezye nawe obhomba embombo zyezyo. Eshi obhohwiyefwe hulonzi wa Ngolobhe?
4 Or do you think lightly of his abundant kindness, patience, and forbearance, not realizing that his kindness is meant to lead you to repentance?
Huje osebha hashesana huwiji we winza wakwe, akhabhile humayemba gakwe naji mbizye hwakwe? Eshi saga omenye aje owinza wakwe uhwanzi wa hulanganyizye hu ndambo?
5 Hard-hearted and impenitent as you are, you are storing up for yourself wrath on the day of wrath, when God’s justice as a judge will be revealed;
Nantele shohweli okhome wemwoyo gwaho ogaje lole edambo ohibhishela wewe eshanga eshemayemba hwisikulila elyemaye mba, nantele, isiku lila elye kwinkule owelenzi owelyoli wa Ngolobhe.
6 for he will give to everyone what their actions deserve.
Omwene aihuposhezya kila mtu eshipimilo eshalengane ne mbombo zyakwe:
7 To those who, by perseverance in doing good, aim at glory, honor, and all that is imperishable, he will give immortal life; (aiōnios g166)
hwa bhala bhabhali lyoli hu mbombo enyinza nanganyishe bhaibhapela owomi wewilawila. (aiōnios g166)
8 while as to those who are factious, and disobedient to truth but obedient to evil, wrath and anger, distress and despair,
Nantele hwabhala bhali bhene, bhaseyogopa elyoli nantele bhayogopa ezuluma, ilyoyo nekuni ehali ehainya.
9 will fall on every human being who persists in wrongdoing – on the Jew first, but also on the Greek.
Ongolobhe aitaleta etabu na malabha hu kila nafusi zya bhatu yabhombila amabhibhi, hwa Muyahudi owahwande no Muyunani nantele.
10 But there will be glory, honor, and peace for everyone who does right – for the Jew first, but also for the Greek,
Eshi ensombo, neshishi no winza waihwenza kwa shila mtu yabhomba enyinza, hwa Muyahudi hwande na hwa Muyunani nantele.
11 since God shows no partiality.
Huje nahumo apendelele hwa Ngolobhe.
12 All who, when they sin, are without Law will also perish without Law; while all who, when they sin, are under Law, will be judged as being under Law.
Huje nashi abhinji bhabhalulila pasepali ne shelia bhanzateje pasepali ne shelia, nantele nashi abhinji bhabhatulile alengane ne shelia bhailongwa hu shelia.
13 It is not those who hear the words of a Law that are righteous before God, but it is those who obey it that will be pronounced righteous.
Huje sebhahovwa edajizyo bhali nelyoli hwitagalila lwa Ngolobhe, nantele bhabhala bhabhaibhomba edajizyo bhaibhaziwa hu haki.
14 When Gentiles, who have no Law, do instinctively what the Law requires, they, though they have no Law, are a Law to themselves;
Huje abhatu bhase Bhaputa bhaseli nedajizyo, bhabhomba hushikalilo embombo ezye ndajizyo zyabho, bhagalushe ndajizyo humoyo gabho, nantele abhene sagabhali nedajizyo.
15 for they show the demands of the Law written on their hearts; their consciences corroborating it, while in their thoughts they argue either in self-accusation or, it may be, in self-defense –
Hweli balolesya aje embombo zyazi hwanziwa hu mijibu owe ndajizyo zisimbwilwe muhati mmoyo gabho. Ezamili zyabho zisumula aje, ne jele zyabho bhibho aje bhashitakiwa au zibhalinda abhene bhebho
16 on the day when God passes judgment on people’s inmost lives, as the good news that I tell declares that he will do through Christ Jesus.
nantele hwa Ngolobhe. Ega gafumila hwi siku elya Ongolobhe paizilonga esili ezya bhatu bhoti, sawasawa nedombelelo zyane, hwi tawa elya Yesu Kilisiti.
17 But, perhaps, you bear the name of ‘Jew,’ and are relying on Law, and boast of belonging to God, and understand his will,
Tiyanje aje ohwikwizya wewe Muyahudi, yakheye yu dajizyo, shima ahwisombe hwa Ngolobhe,
18 and, having been carefully instructed from the Law, have learned to appreciate the finer moral distinctions.
manya ogane wakwe, na genye gala gase gabhalilana nago, baada yala jiziwenendajizyo.
19 Perhaps you are confident that you are a guide to the blind, a light to those who are in the dark, an instructor of the unintelligent,
Eshi tiyanye aje olijivi wewe hu mwenee olilongozi wabhasebhalola apazelu hwabhala bhabahli hukisi,
20 and a teacher of the childish, because in the Law you possess the outline of all knowledge and truth.
yasahihiswa alema, omwalimu wabhana nahuje oliyo huje edajizyo ezyemanyizu awe lyoli.
21 Why, then, you teacher of others, don’t you teach yourself? Do you preach against stealing, and yet steal?
Awe basi, wuhugajila aweje, sahwimanyizya wewe? Wulombelela aje mugaje hwibhe awe sohwibha?
22 Do you forbid adultery, and yet commit adultery? Do you loathe idols, and yet plunder temples?
Awe oiga, muganjebhebhegu? Awe, wovitwa eshilolesyo eshi, ohwibha mwi kanisa?
23 Boasting, as you do, of your Law, do you dishonor God by breaking the Law?
Awe wohwisovya hu ndajizyo, eshi sokenyensyewa na Ngolobhe huje onagenye endajizyo?
24 For, as scripture says – ‘The Gentiles insult God’s name because of you’!
Hwa huje “itawa elya Ngolobhe likenyesewa hwa bhatu bhasebhaputa ashile hulimwe,” nashisesibwilwe.
25 Circumcision has its value, if you are obeying the Law. But, if you are a breaker of the Law, your circumcision is no better than uncircumcision.
Awe atahilwe lyoli shinza nkoyogope edajizyo nantele nkashile awe oligalugalu wedajizyo, atahilwe hwaho hubhaje sotahiliwe.
26 If, then, an uncircumcised man pays regard to the requirements of the Law, won’t he, although not circumcised, be regarded by God as if he were?
Eshi, nkashele, omtu yasagatahilwe ahwendelela akhate amazu age dajizyo, eshi asintetahiliwe kwakwe sehwaiye jelwa huje atahiliwe?
27 Indeed, the person who, owing to his birth, remains uncircumcised, and yet scrupulously obeys the Law, will condemn you, who, for all your written Law and your circumcision, are yet a breaker of the Law.
Wope yasatahiliwe hushikulilo sagadahulonje nkashele abhatimizye edajizyo? Ene hwa huje olinesimbo zyazisimbwilwe ne tohala huje osele ali galuhani hudajizyo!
28 For a man who is only a Jew outwardly is not a real Jew; nor is outward bodily circumcision real circumcision. The real Jew is the person who is a Jew in soul;
Nantele omwene saga Muyahudi yali huhali eya hwonze; hubhe hutahilwe sagahwahula wahuli hwahwonze wene hu humbele.
29 and the real circumcision is the circumcision of the heart, a spiritual and not a literal thing. Such a person wins praise from God, though not from people.
Nantele omwene Muyahudi yalimhati, ne tohala eyaha muvoyo, hu fijili. Saga hunsimbo esombo ezya mtu owe sho sagafumila hwa bhatu gafuma hwa Ngolobhe.
