Romans 13
1 Let everyone obey the supreme authorities. For no authority exists except by the will of God, and the existing authorities have been appointed by God.
Let every soule submit him selfe vnto the auctorite of ye hyer powers. For there is no power but of God.
2 Therefore the one who sets themself against the authorities is resisting God’s appointment, and those who resist will bring a judgment on themselves.
The powers that be are ordeyned of God. Whosoever therfore resysteth power resisteth the ordinaunce of God. And they that resist shall receave to the selfe damnacio.
3 A good action has nothing to fear from rulers; a bad action has. Do you want to have no reason to fear the authorities? Then do what is good, and you will win their praise.
For rulars are not to be feared for good workes but for evyll Wilt thou be with out feare of the power? Do well then: and so shalt thou be praysed of the same.
4 For they are God’s servants appointed for your good. But, if you do what is wrong, you may well be afraid; for the sword they carry is not without meaning! They are God’s servants to inflict his punishments on those who do wrong.
For he is the minister of God for thy welth. But and yf thou do evyll then feare: for he beareth not a swearde for nought: but is the minister of God to take vengeaunce on them that do evyll.
5 You are bound, therefore, to obey, not only through fear of God’s punishments, but also as a matter of conscience.
Wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience.
6 This, too, is the reason for your paying taxes; for the officials are God’s officers, devoting themselves to this special work.
And even for this cause paye ye tribute. For they are goddes ministers servynge for the same purpose.
7 In all cases pay what is due from you – tribute where tribute is due, taxes where taxes are due, respect where respect is due, and honor where honor is due.
Geve to every man therfore his duetie: Tribute to whom tribute belongeth: Custome to whom custome is due: feare to whom feare belongeth: Honoure to who honoure pertayneth
8 Owe nothing to anyone except love; for they who love their neighbor have satisfied the Law.
Owe nothinge to eny man: but to love one another. For he that loveth another fulfylleth the lawe.
9 The commandments, ‘You must not commit adultery, you must not kill, you must not steal, you must not covet,’ and whatever other commandment there is, are all summed up in the words – ‘You must love your neighbor as you love yourself.’
For these commaundementes: Thou shalt not comit advoutry: Thou shalt not kyll: Thou shalt not steale: Thou shalt not beare false witnes: Thou shalt not desyre and so forth (yf there be eny other comaundement) they are all comprehended in this sayinge: Love thyne neghbour as thy selfe.
10 Love never wrongs a neighbor. Therefore love fully satisfies the Law.
Love hurteth not his neghbour. Therfore is love the fulfillynge of the lawe.
11 This I say, because you know the crisis that we have reached, for the time has already come for you to rouse yourselves from sleep; our salvation is nearer now than when we accepted the faith.
This also we knowe I mean the season howe that it is tyme that we shuld now awake oute of slepe. For now is oure salvacion nearer then when we beleved.
12 The night is almost gone; the day is near. Therefore let us be done with the deeds of darkness, and arm ourselves with the weapons of light.
The nyght is passed and the daye is come nye. Let us therfore cast awaye the dedes of darcknes and let vs put on the (Armoure) of lyght.
13 Being in the light of day, let us live becomingly, not in revelry and drunkenness, not in lust and licentiousness, not in quarreling and jealousy.
Let vs walke honestly as it were in the daye lyght: not in eatynge and drinkynge: nether in chamburynge and wantannes: nether in stryfe and envyinge:
14 No! Arm yourselves with the spirit of the Lord Jesus Christ, and spend no thought on your earthly nature, to satisfy its cravings.
but put ye on the Lorde Iesus Christ. And make not provision for the flesshe to fulfyll ye lustes of it.
