Romans 11
1 I ask, then, ‘Has God rejected his people?’ Heaven forbid! For I myself am an Israelite, a descendant of Abraham, of the tribe of Benjamin.
Mbe enaika, Angu Nyamuanga abhalemele abhanu bhae? Na katyali uli. Kwo kubha anye one nili Mwisilaeli, wo lwibhulo Lwa Ibhulaimu, wo luganda lwa Benyamini.
2 God has not rejected his people, whom he chose from the first. Have you forgotten the words of scripture in the story of Elijah – how he appeals to God against Israel?
Nyamuanga hatabhalemele abhanu bhae, abho amenyele okwambila kubhwambilo. Angu mutakumenya elyandiko elyaika chinuki okulubhana na Eliya, lwa kutyo amukomelesishe Nyamuanga ingulu ya Israel?
3 ‘Lord, they have killed your prophets, they have pulled down your altars, and I only am left; and now they are eager to take my life.’
“Latabhugenyi, bhabheta abhalagi bhao, nawe bhona bhafumya ebhigabhwilo bhyao. Anye omwene -ela nanye nasanga, nabho abhayeja obhuwanga bhwani.”
4 But what was the divine response? ‘I have kept for myself seven thousand who have never bowed the knee to Baal.’
Mbe nawe lisubhyo lya Nyamuanga elyaikaki kwawe? “Nibhikile ingulu yani abhanu bhiubhi musanju bhanu bhatakumubhumila bhiju Bhaali.”
5 And so in our own time, too, there is to be found a remnant of our nation selected by God in love.
Nolwo kutyo, omwanya gunu ogwa woli one bhalio bhanu bhasagile kunsonga yo kusola mu chigongo.
6 But if in love, then it is not as a result of obedience. Otherwise love would cease to be love.
Mbe nawe jikabha mu chigongo, atali lindi mu bhikolwa. kubhindi echigongo chitakubha lindi chigongo.
7 What follows from this? Why, that Israel as a nation failed to secure what it was seeking, while those whom God selected did secure it.
Mbe nichinuki woli? Echinu chinu Israeli aliga naiiga, atachibhwene, nawe abhasolwa bhachibhwene, na abhandi bhayanilwe bhusito.
8 The rest grew callous; as scripture says – ‘God has given them a deadness of mind – eyes that are not to see and ears that are not to hear – and it is so to this very day.’
Ni lwa kutyo jandikilwe: “Nyamuanga abhayae mwoyo gwo bhugunie, ameso koleleki bhasige okulola, na Matwi koleleki bhasige okungwa, kukinga lelo linu.”
9 David, too, says – ‘May their feasts prove a snare and a trap to them – a hindrance and a retribution;
No mwene Daudi kaika, “Musige jimeja jebhwe na jibhe waya, mitego, kwibhala lwo kwikujula, no kusubhya olusima ingulu yebhwe.
10 may their eyes be darkened, so that they cannot see; and do you always make their backs to bend.’
Siga ameso gebhwe gatelweko echisunte koleleki bhasigo olola. Nubhenamye emigongo jebhwe Kata.”
11 I ask then – ‘Was their stumbling to result in their fall?’ Heaven forbid! On the contrary, through their falling away salvation has reached the Gentiles, to stir the rivalry of Israel.
Mbe woli enaika, “Angu, bhekujuye kukingila okugwa?” Jasiga kubha kutyo kajanende. Amwi nejo, kwo kuigwa kwebhwe, omwelulo gwabhakingiye abhanyamaanga, koleleki abhene bhejule lifuwa.
12 And, if their falling away has enriched the world, and their failure has enriched the Gentiles, how much more will result from their full restoration!
Mbe woli kukabha kuli kuigwa kwebhwe ni bhunibhi bhwe Chalo, na alabha okufwilwamo kwebhwe kwa kutyo-ela ni bhunibhi bhwa Maanga, ni bhwafuki kukila kukumila kwebhwe?
13 But I am speaking to you who were Gentiles.
Mbe woli enaika nemwe abhanu bha Maanga. Kulwo kubha nabhee Intumwa ku bhanu bha Maanga agandi, enikuisha mukufulubhenda kwani.
14 Being myself an apostle to the Gentiles, I exalt my office, in the hope that I may stir my countrymen to rivalry, and so save some of them.
Amwi enichula nimbajisha lifuwa bhanu bhali mubhili gumwi nanye. Amwi echibhakisha abhandi bhebhwe.
15 For, if their being cast aside has meant the reconciliation of the world, what will their reception mean, but life from the dead?
Kulwo kubha alabha okulemwa kwebhwe ni mekilishanyo ge Chalo, okulamilwa kwebhwe okubha atiki nakabhee obhuanga okusoka mu bhafuye?
16 If the first handful of dough is holy, so is the whole mass, and if the root is holy, so are the branches.
Alabha amatwasho go Kwamba ni bhikilo, nikwo kutyo bhili kwo bhafu bhwa jisyanu. Alabha emisi ni libhikilo, amatabhi one nikwo kutiyo.
17 Some, however, of the branches were broken off, and you, who were only a wild olive, were grafted in among them, and came to share with them the root which is the source of the richness of the cultivated olive.
Mbe nawe alabha agandi amatabhi gakatemwa, kuti awe, nawe litabhi lye mwila elyo musheka, linu lwayambilwe agati yebhwe, na nilisangila amwi nabho mu misi jo bhunibhi bhwo musheka,
18 Yet do not exult over the other branches. But, if you do exult over them, remember that you do not support the root, but that the root supports you.
wasiga kwikuya ingulu ya matabhi. Nawe alabha owikuya, atali awe unu ousakila emisi, nawe emisi ejikusakila awe.
19 But branches, you will say, were broken off, so that I might be grafted in.
Mbe nawe owaika, “amatabhi gatemelwe koleleki niyambwe kwi Sina.
20 True, it was because of their want of faith that they were broken off, and it is because of your faith that you are standing. Do not think too highly of yourself, but beware.
Ejo ni ja chimali. Kunsonga yo kulema okwikilisha kwebhwe bhatemelwe, mbe nawe awe wemeleguyu ulumile koto kunsonga ye likilisha lyao. Wasiga okwiganilisha muno omwene -ela, nawe ubhaye.
21 For, if God did not spare the natural branches, neither will he spare you.
Kulwo kubha akabha Nyamuanga atagasigile amatabhi go bhusimuka, atakusasila awe one.
22 See, then, both the goodness and the severity of God – his severity towards those who fell, and his goodness towards you, provided that you continue to confide in that goodness; otherwise you, also, will be cut off.
Mbe, nulole, ebhikolwa bhye kisi no bhululu bhwa Nyamuanga. kwi bhala limwi, obhululu bhunu bhwejile ingulu ya Bhayaudi bhanu bhaguye. Nawe kulubhala lundi, obhwekisi bhwa Nyamuanga bhwejile ingulu yao, nawe ukekomesha mu bhwekisi bhwae. Ukatasikana neJo awe one ulilemelelwa Kula.
23 And they, too, if they do not continue in their unbelief, will be grafted in; for God has it in his power to graft them in again.
Alabha bhene one bhakalema okugendelela mu bhunyantekilisha bhwebhwe, abhayambwa lindi. Kulwo kubha Nyamuanga ali no bhutulo bhwo kubhayamba lindi.
24 If you were cut off from your natural stock – a wild olive – and were grafted, contrary to the course of nature, on a good olive, much more will they – the natural branches – be grafted back into their parent tree.
Kulwo kubha alabha emwe mwatemelwe anja ya bhinu bhuli bhusimuka bhwo musheka gwe mwila no bhutasikene bhwo bhusimuka mwayambilwe ku musheka gunu guli gwe kisi, atali kwiya kafu muno abhayaudi bhanu, bhali lwa matabhi go bhusimuka bhanu abhatula okuyambwa lindi mu masheka gebhwe abhene?
25 My friends, so that you don’t think too highly of yourselves, I want you to recognize the truth, hitherto hidden, that the callousness which has come over Israel is only partial, and will continue only until the whole Gentile world has been gathered in.
Kulwo kubha bhaili nitakwenda musige okumenya, okulubhana na imbisike inu ati mwasiga okubha no bhumenyi mu okwiganilisha kwemwe abhene. Imbisike inu ni ati obhukomee bhusokele mu Israeli, kukinga mu kukumila kwa Maanga galijila.
26 And then all Israel will be saved. As scripture says – ‘From Zion will come the Deliverer; he will banish ungodliness from Jacob.
Kwibhyo Israeli bhone abhwelulwa, kutyo jandikilwe.”Okusoka Sayuni Kaja omwelusi Kabhumenya obhujabhi okusoka ku yakobo.
27 And they will see the fulfillment of my covenant, when I have taken away their sins.’
Na linu elibha elagano lyani amwi nabho, omwanya ogwo nakabhisosheo ebhibhibhi bhyebhwe.”
28 From the standpoint of the good news, the Jews are God’s enemies for your sake; but from the standpoint of God’s selection, they are dear to him for the sake of the patriarchs.
Ku lubhala oumwi okulubhana no misango no bhwana, abhabhabhiililwa ku Songa yemwe. Kwo lubhala lundi okulubhana no bhwausi bhwa Nyamuanga, abhene ku Songa ya bhajanji.
29 For God never regrets his gifts or his call.
Kwo kubha ebhiyanwa no kubhilikilwa kwa Nyamuanga bhutakuyinduka.
30 Just as you at one time were disobedient to him, but have now found mercy in the day of their disobedience;
Kwo kubha kubhwambilo emwe mwaliga muli bhanyamusi bha Nyamuanga, nawe oli mwachilamila echigongo ku Songa yokunyamula kwebhwe.
31 so, too, they have now become disobedient in your day of mercy, in order that they also in their turn may now find mercy.
Kwa injila eye yo, Oli Abhayaundi bhanu bhanyamuye. Nawe okumala kwendao ni bha ati okulubhana no kubhasasila bhanu muli na mabhando emwe abhatula one okulamila echigongo.
32 For God has given all alike over to disobedience, that to all alike he may show mercy. (eleēsē g1653)
Kulwo kubha Nyamuanga abhabhoyele abhanu bhone mu bhunyamusi koleleki atule okubhasasila bhone. (eleēsē g1653)
33 Oh! The unfathomable wisdom and knowledge of God! How inscrutable are his judgments, how untraceable his ways! Yes –
Lwa kutyo bhili bhikulu kubhunibhi no bhumenyi no bhwengeso bhwa Nyamuanga! jitakumenyelwa jindamu jae, na jinjila jae jitakumenyekana!
34 ho has ever comprehended the mind of the Lord? Who has ever become his counsellor?
“Kwibhyo niga unu kaimenya injila ya Latabhugenyi? Amwi niga unu aliga ali mulwaji wae?
35 Or who has first given to him, so that he may claim a reward?
Amwi niga unu atangatile okumuyana echinu Nyamuanga, koleleki aliywe lindi?
