Matthew 27
1 At daybreak all the chief priests and the elders of the people consulted together against Jesus, to bring about his death.
Amom vah vaihma bawinaw hoi tamimaya dawk e kacuenaw ni Jisuh thei hanelah a kâpankhai awh.
2 They put him in chains and led him away, and gave him up to the Roman Governor, Pilate.
Hahoi Bawipa hah a katek awh teh Pailat siangpahrang kut dawk tawngtang a poe awh.
3 Then Judas, who betrayed him, seeing that Jesus was condemned, repented of what he had done, and returned the thirty pieces of silver to the chief priests and elders.
Hatnavah, Bawipa ka pahnawt e Judah Isakarot ni Bawipa a dum e hah a hmu navah, pan a kângai teh, tangka 30 touh hah vaihma bawinaw, bawknae koelah kacuenaw koevah bout a poe.
4 “I did wrong in betraying a good man to his death,” he said. “What has that to do with us?” they replied. “You must see to that yourself.”
Ka payon toe, yon ka tawn hoeh e tami e a thi hah ka pahnawt payon toe telah ati. Ahnimouh van ni hai kaimouh hoi bangtelamaw kâkuet a vaw. Nama e hno hah nama ni khen lawih atipouh awh.
5 Judas flung down the pieces of silver in the Temple, and left; and went away and hanged himself.
Ahni ni hote tangka hah Bawkim dawk vu a tâkhawng teh alouklah a cei hnukkhu a kaithi.
6 The chief priests took the pieces of silver, but they said, “We must not put them into the Temple treasury, because they are blood-money.”
Vaihma bawinaw ni hote tangka a la awh teh a thi phu doeh. Hno kuemnae dawk pâseng kawi nahoeh telah a kapan awh teh,
7 So, after consultation, they used it to buy the ‘Potter’s Field’ as a burial ground for foreigners,
Hlaam ka bo e talai hmuen hah Jentelnaw e phuen hanelah hote tangka hoi a ran awh.
8 and that is why that field is called the ‘Field of Blood’ to this very day.
Hote kecu dawkvah atu totouh hote talai hmuen hah ‘thi talai telah a kaw awh.
9 Then it was that these words spoken by the prophet Jeremiah were fulfilled – ‘They took the thirty pieces of silver, the price set on him by the people of Israel,
Profet Jeremiah ni a dei e teh, Isarelnaw ni aphu khoe e tami e aphu tangka 30 touh hah a la awh teh Cathut ni lawk na thui e van patetlah,
10 and gave them for the potter’s field, as the Lord commanded me.’
Hlaam ka bo e talai hmuen hah ka ran awh tie lawk hah, hatnavah a kuep.
11 Meanwhile Jesus was brought before the Roman Governor. “Are you the king of the Jews?” asked the Governor. “It is true,” answered Jesus.
Jisuh teh ram kaukkung hmalah a pha navah, ram kaukkung ni nang teh Judah siangpahrang katang maw telah a pacei. Jisuh ni na pacei e patetlah atang doeh atipouh.
12 While charges were being brought against him by the chief priests and elders, Jesus made no reply.
Vaihma bawinaw hoi kacuenaw ni yon a pen awh navah kam touh boehai pathung hoeh.
13 Then Pilate said to him, “Don’t you hear how many accusations they are making against you?”
Pailat bawi ni nange avanglah moikapap ni a kampangkhai e hah na thai hoeh maw atipouh nakunghai,
14 Yet Jesus made no reply – not even a single word; at which the Governor was greatly astonished.
Kam touh boehai a pathung hoeh e hah ram kaukkung ni a ka ngai lah a ru.
15 Now, at the feast, the Governor was accustomed to grant the people the release of any one prisoner whom they might choose.
Hote pawi dawkvah ram kaukkung ni thongkabawtnaw thung dawk hoi tami kapap ni a ngai e tami buetbuet touh hah ouk tha e lah ao.
16 At that time they had a notorious prisoner called Barabbas.
Hatnavah paung e naw thung dawk Barabas tie min kamthang e tami buet touh ao.
17 So, when the people had collected, Pilate said to them, “Which do you wish me to release for you? Barabbas? Or Jesus who is called ‘Christ’?”
Taminaw a kamkhueng awh toteh Pailat bawi ni nangmouh ni apimaw hlout sak hanlah na ngai awh, Barabas maw hoehpawiteh Khrih tie Jisuh hah maw, telah taminaw hah a pacei.
18 For he knew that it was out of jealousy that they had given Jesus up to him.
Hettelah a paceinae teh ahnimouh ni a ut awh dawkvah Jisuh a man sak ati e hah Pailat bawi ni a panue dawk doeh.
19 While he was still on the Bench, his wife sent this message to him – “Do not have anything to do with that good man, for I have been very much troubled today in a dream because of him.”
Hothloilah, lawkcengnae tungkhung dawk a tahung navah a yu ni tami a patoun teh, hote tamikalan hah bang telah hai tet hanh. Sahnin roeroe vah kai ni ahni kecu dawk ka mang lah puenghoi ka khang toe, telah lawk a thui.
20 But the chief priests and elders persuaded the crowds to ask for Barabbas, and to kill Jesus.
Tami ka kamkhuengnaw ni Barabas hlout sak vaiteh Jisuh thei sak hanlah vaihma bawinaw hoi kacuenaw ni taminaw hah a uen awh.
21 The Governor, however, said to them, “Which of these two do you wish me to release for you?” “Barabbas,” they answered.
Hatdawkvah ram ka uk bawi ni het tarawi thung dawk, nangmouh ni api hah maw hlout sak han na ngai awh telah bout a pacei navah; ‘Barabas doeh hlout sak ka ngai awh telah a dei awh.
22 “What then,” Pilate asked, “should I do with Jesus who is called ‘Christ?’” “Crucify him,” they all replied.
Pailat bawi ni ‘hah pawiteh Khrih tie Jisuh hah te bangtelamaw ti han telah bout a pacei navah; ahnimouh pueng ni ‘ahni hateh thingpalam dawk hetnae khang seh telah ati awh.
23 “Why, what harm has he done?” he asked. But they kept shouting furiously, “Crucify him!”
Ram kaukkung bawi ni hai ‘bangkongmaw, bangmaw a sakpayon telah a pacei navah, ahni teh thingpalam dawk het lah awmseh telah hoe a hram awh.
24 When Pilate saw that his efforts were unavailing, but that, on the contrary, a riot was beginning, he took some water, and washed his hands in the sight of the crowd, saying as he did so, “I am not answerable for this bloodshed; you must see to it yourselves.”
Pailat bawi ni tâ laipalah taminaw ni hoehoe a coukdouk awh e hah a hmu toteh, tui a la teh taminaw e a hmalah a kut a kamsin teh, hete tamikalan e a thi hoi kai teh ka bet hoeh, na ngai e patetlah sak a lawih a ti.
25 And all the people answered, “His blood be on our heads and on our children’s!”
Hote tami pueng ni, ahni e a thi teh kaimae lû dawk, ka catounnaw e a lû dawk bawt lawiseh ati awh.
26 Then Pilate released Barabbas to them, but Jesus he had scourged, and gave him up to be crucified.
Pailat bawi ni hai Barabas hah a tha pouh. Jisuh hah a hem hnukkhu thingpalam dawk thei hanelah a poe.
27 After that, the Governor’s soldiers took Jesus with them into the Government house, and gathered the whole garrison around him.
Hat torei teh ram kaukkung e a ransanaw ni Jisuh hah bawi imthung lah a hrawi awh teh, ransahu abuemlah a kamkhueng sak.
28 They stripped him, and put on him a red military cloak,
A khohna hah a rading pouh awh, hni paling a kâkhu sak awh.
29 and having twisted some thorns into a crown, put it on his head, and a rod in his right hand, and then, going down on their knees before him, they mocked him. “Long life to you, king of the Jews!” they said.
Pâkhinglukhung a kâmuk sak awh. Sonron buet touh aranglah a sin sak awh teh, a hmalah khokcuengkhuem sin awh teh, Judah siangpahrang, nang koe yawhawinae awm naseh ti hoi a pacekpahlek awh.
30 They spat at him and, taking the rod, kept striking him on the head;
Tamtui hoi a tamthawi awh sonron hah a la pouh awh teh a lû dawk a hem pouh awh.
31 and, when they had left off mocking him, they took off the military cloak, and put his own clothes on him, and led him away to be crucified.
Hottelah a pacekpahlek awh hnukkhu, a kâkhu e hah a rading pouh awh teh, amae kâkhu e hah bout a kâkhu sak awh teh, thingpalam dawk het hanlah a tâcokhai awh.
32 As they were on their way out, they came upon a man from Cyrene called Simon, and they compelled him to go with them to carry the cross.
A cei awh lahun nah Simon tie Sairen tami, buet touh a hmu awh teh, thingpalam hah hmatara a hrawm sak awh.
33 On reaching a place named Golgotha (a place named from its likeness to a skull),
Luhru hmuen tie Galgotha a pha awh toteh,
34 they gave him some wine to drink which had been mixed with gall; but after tasting it, Jesus refused to drink it.
tâsi kakhat hoi a kalawt awh e misurtui kathut poung e hah nei sak hanlah a poe awh. A patek teh nei han ngai hoeh.
35 When they had crucified him, they divided his clothes among them by casting lots.
Thingpalam dawk a pathout awh hnukkhu cungpam a rayu awh teh a kâkhu e hni hah a kâravei awh.
36 Then they sat down, and kept watch over him there.
Hote hmuen koe tahung laihoi a ring awh.
37 Above his head they fixed the accusation against him written out – ‘THIS IS JESUS THE KING OF THE JEWS.’
Yon pâphonae ca a vo pouh e teh, ‘het e tami teh Judah siangpahrang Jisuh doeh, telah a thut awh teh a lû lathueng a vo pouh awh.
38 At the same time two robbers were crucified with him, one on the right, the other on the left.
Hatnavah Bawipa hoi cungtalah dingca kahni touh aranglah buet touh, avoilah buet touh thingpalamnae dawk a pathout awh.
39 The passers-by railed at him, shaking their heads as they said,
Lam dawk ka cet kaawm e naw ni Bawkim hah ka raphoe vaiteh hnin thum touh hoi bout ka sak han e, namahoima kâhloutsak haw.
40 “You who would ‘destroy the Temple and build one in three days,’ save yourself! If you are God’s Son, come down from the cross!”
Cathut e Capa katang lah na awm pawiteh namahoima rungngang nateh, thingpalamnae dawk hoi kum leih telah a lû kahek awh teh pacekpahleknae lawk a dei awh.
41 In the same way the chief priests, with the Teachers of the Law and elders, said in mockery,
Hot patetvanlah vaihma bawinaw, cakathutkungnaw, tami kacuenaw niyah ayânaw teh a rungngang thai,
42 “He saved others, but he cannot save himself! He is the ‘king of Israel’! Why doesn’t he come down from the cross now, then we will believe in him.
Amahoima teh kârungngang thai hoeh bo. Judah siangpahrang katang na tetpawiteh thingpalamnae dawk hoi atu kum naseh. Kum pawiteh ka yuem awh han.
43 He has trusted in God; if God wants him, let him deliver him now; for he said ‘I am God’s Son.’”
Ahni teh Cathut a kâuep toe. Kai teh Cathut Capa doeh ati toe. Hatdawkvah Cathut ni ahni dawk a ngainae awm pawiteh atu roeroe vah kârungngang na seh telah a dudam awh teh a dei awh.
44 Even the robbers, who were crucified with him, insulted him in the same way.
Hot patetlah Bawipa hoi cungtalah thingpalamnae dawk a het awh e dingcanaw ni hai a pathoe awh teh yon a pen awh.
45 After midday a darkness came over all the country, lasting until three in the afternoon.
Kanî tuengtalueng a thunnae koehoi suimilam kathum totouh talai van pueng dawk kho a hmo.
46 About three Jesus called out loudly, “Eloi, Eloi, lema sabacthani” – that is to say, ‘My God, my God, why have you forsaken me?’
Tangmin lah suimilam kathum navah Jisuh ni ‘Eli, Eli, Lama Sabakhthani. telah a hram. Hot hateh, Ka Cathut, ka Cathut bangkongmaw na pahnawt tinae doeh.
47 Some of those standing by heard this, and said, “The man is calling for Elijah!”
Hote hmuen koe kangdout e a tangawn ni a thai awh navah Elijah doeh a kaw ati awh.
48 One of them immediately ran and took a sponge, and, filling it with common wine, put it on the end of a rod, and offered it to him to drink.
Tami buet touh ni tang a yawng teh, napon a sin teh, misurtui kathut e hoi a kalawt hnukkhu rayung dawk a takei teh nei sak hanlah a poe.
49 But the rest said, “Wait and let us see if Elijah is coming to save him.”
Alouknaw ni tat yawkaw, Elijah ni ahni rungngang hanlah a tho ou, tho hoeh ou tie heh khen a haw sei ati awh.
50 But Jesus, uttering another loud cry, gave up his spirit.
Jisuh ni tha hoi bout a hram teh hringnae a thouk.
51 Suddenly the Temple curtain was torn in two from top to bottom, the earth shook, the rocks were torn asunder,
Hattoteh Bawkim thung e yaphni a lû hoi a khok totouh a kâphi. Talai a kâhuet. Lungsongnaw a kâbawng.
52 the tombs opened, and the bodies of many of God’s people who had fallen asleep rose,
Tangkom pueng a kamawng teh, ka ip tangcoung e tami kathoungnaw moikapap a thaw awh teh,
53 and they, leaving their tombs, went, after the resurrection of Jesus, into the Holy City, and appeared to many people.
Bawipa a thaw hnukkhu, ahnimanaw teh tangkom thung hoi a tâco awh teh khopui kathoung thungvah a kâen awh, tami moikapap koe a kamnue awh.
54 The Roman centurion, and the men with him who were watching Jesus, on seeing the earthquake and all that was happening, became greatly frightened and exclaimed, “This must indeed have been God’s Son!”
Jisuh ka ring e ransabawi hoi ransahu ni talai a kâhuet e a hmu awh toteh a taki awh dawkvah Cathut e Capa tangngak doeh ati awh.
55 There were many women there, watching from a distance, who had accompanied Jesus from Galilee and had been attending on him.
Galilee kho e Jisuh khetyawt hanlah a hnukkâbang e napuinaw ni hote hmuen koevah ahlanae koehoi a khet awh.
56 Among them were Mary of Magdala, Mary the mother of James and Joseph, and the mother of Zebedee’s sons.
Hote napuinaw dawkvah Meri Magdalin, Jem hoi Joseph e a manu Meri hoi Zebedee e capanaw e manu tinaw a bawk awh.
57 When evening had fallen, there came a rich man from Arimathea, named Joseph, who had himself become a disciple of Jesus.
Tangmin lah a pha toteh Arimathea kho e kabawipounge Joseph, a hnukkâbang van e buet touh a tho teh,
58 He went to see Pilate, and asked for the body of Jesus. Pilate ordered it to be given him.
Pailat bawi koe a kâen teh Jisuh e ro hah a hei. Pailat ni a ro hah poe lah awmseh telah kâ a poe.
59 So Joseph took the body, and wrapped it in a clean linen sheet,
Joseph ni a ro hah a la teh lukkarei ka pangaw e hoi a kayo hnukkhu,
60 and laid it in his newly made tomb which he had cut in the rock; and, before he left, he rolled a great stone against the entrance of the tomb.
ama hanelah lungsong dawk thuk e tangkom katha thung vah a ta. Lungphenpui hoi takhang a teng teh a ceitakhai.
61 Mary of Magdala and the other Mary remained behind, sitting in front of the grave.
Meri Magdalin hoi alouke Meri teh hote tangkom hmalah a tahung roi.
62 The next day – that is, the day following the Preparation-day – the chief priests and Pharisees came in a body to Pilate, and said,
Atangtho toteh vaihma bawinaw hoi Farasinaw ni Pailat bawi koe a kamkhueng awh teh,
63 “Sir, we remember that, during his lifetime, that impostor said ‘I will rise after three days.’
‘hot e kadumyenkung ni kai teh apâthum hnin kathâw han telah a due hoehnahlan a dei e hah ka panue awh rah.
64 So order the tomb to be made secure until the third day. Otherwise his disciples may come and steal him, and then say to the people ‘He has risen from the dead,’ when the latest imposture will be worse than the first.”
Hatdawkvah a hnukkâbangnaw ni tangmin vah a ro hah a la awh teh, ahni teh duenae koehoi a thaw toe telah tami pueng koe dei awh pawiteh ahmaloe e payon e hlak a hnukkhu e payon e hoe kalen han telah ngaihrinae a tawn awh dawkvah, tangkom hah hnin thum touh thung ring hanlah kâ na poe haw atipouh awh.
65 “You may have a guard,” was Pilate’s reply. “Go and make the tomb as secure as you can.”
Pailat ni ‘nangmouh koe ka ring e tamihu touh ao. Cet awh nateh a coung thai totouh a uep thai nahanlah ring awh atipouh.
66 So they went and made the tomb secure, by sealing the stone, in presence of the guard.
Ahnimouh ni a cei awh teh talung hah mitnoutnae tacik a kin awh hnukkhu ka ring e naw a ta awh teh, tangkom hah kahawicalah a ring awh.
