Matthew 17
1 Six days later, Jesus took with him Peter, and the brothers James and John, and led them up a high mountain alone.
Mushure memazuva matanhatu Jesu akatora Petro naJakobho naJohani mununʼuna waJakobho akakwira navo mugomo refu vari voga.
2 There his appearance was transformed before their eyes; his face shown like the sun, and his clothes became as white as the light.
Ipapo akashanduka pamberi pavo. Chiso chake chakapenya sezuva uye nguo dzake dzikachena sechiedza.
3 All at once Moses and Elijah appeared to them, talking with Jesus.
Pakarepo Mozisi naEria vakangoerekana voonekwa vamire vachitaura naJesu.
4 “Master,” exclaimed Peter, interposing, “it is good to be here; if you wish, I will make three tents here, one for you, one for Moses, and one for Elijah.”
Petro akati kuna Jesu, “Ishe zvakatinakira kuva pano. Kana muchida ndingavaka matumba matatu, rimwe renyu, rimwe raMozisi nerimwe raEria.”
5 While he was still speaking, a bright cloud enveloped them, and there was a voice from the cloud that said – “This is my dearly loved son, who brings me great joy; listen to him.”
Achiri kutaura kudaro, gore raipenya rakabva ravakwidibira, uye inzwi rikabuda mugore richiti, “Uyu ndiye Mwanakomana wangu wandinodisa, anondifadza. Munzwei!”
6 The disciples, on hearing this, fell on their faces, greatly afraid.
Vadzidzi vakati vanzwa izvi, vakawira pasi nezviso zvavo vachitya kwazvo.
7 But Jesus came and touched them, saying as he did so, “Rise up, and do not be afraid.”
Asi Jesu akauya akavabata. Akati, “Mukai. Musatya.”
8 When they raised their eyes, they saw no one but Jesus himself alone.
Pavakasimudza misoro vachitarisa vakazongoona Jesu ava oga.
9 As they were going down the mountain side, Jesus gave them this warning – “Do not speak of this vision to anyone, until the Son of Man has risen from the dead.”
Pavakanga vava kuburuka kubva mugomo, Jesu akavarayira achiti, “Musamboudza ani zvake zvamaona izvi kusvikira Mwanakomana woMunhu amutswa kubva kuvakafa.”
10 “How is it,” his disciples asked, “that our teachers of the Law say that Elijah has to come first?”
Vadzidzi vakamubvunza vakati, “Ko, sei vadzidzisi vemirayiro vachiti Eria anofanira kutanga kuuya?”
11 “Elijah indeed does come,” Jesus replied, “and will restore everything;
Jesu akapindura akati, “Ichokwadi kuti Eria achauya agovandudza zvinhu zvose.
12 and I tell you that Elijah has already come, and people have not recognized him, but have treated him just as they pleased. In the same way, too, the Son of Man is destined to undergo suffering at people’s hands.”
Asi ndinokuudzai kuti Eria akatouya kare asi havana kumuziva, uye vakaita kwaari zvavaida. Saizvozvo Mwanakomana woMunhu achatambudzwa pamaoko avo.”
13 Then the disciples understood that he had spoken to them about John the Baptist.
Ipapo vadzidzi vakanzwisisa kuti aitaura kwavari nezvaJohani Mubhabhatidzi.
14 When they came to the crowd, a man came up to Jesus, and, kneeling down before him, said,
Vakati vasvika kuvanhu vazhinji, mumwe murume akauya akasvikopfugama pamberi paJesu akati,
15 “Master, take pity on my son, for he is epileptic and suffers terribly; indeed, he often falls into the fire and into the water;
“Ishe, donzwiraiwo mwanakomana wangu tsitsi. Ane zvipusha uye ari kutambudzika kwazvo. Kazhinji zvinomuwisira mumoto kana mumvura.
16 I brought him to your disciples, but they could not cure him.”
Ndauya naye kuvadzidzi venyu asi havana kugona kumuporesa.”
17 “Faithless and perverse generation!” Jesus exclaimed, “how long must I be among you? How long must I have patience with you? Bring the boy here to me.”
Jesu akapindura akati, “Haiwa, imi rudzi rusingatendi uye rwakatsauka, ndichagara nemi kusvikira rinhiko? Uyai nomukomana uyu kwandiri.”
18 Then Jesus rebuked the demon, and it came out of the boy; and he was cured from that very hour.
Jesu akatuka dhimoni rikabva rabuda mumukomana uya achibva apora kubva panguva iyoyo.
19 Afterward the disciples came up to Jesus, and asked him privately, “Why was it that we could not drive it out?”
Ipapo vadzidzi vakauya kuna Jesu vari voga vakamubvunza vachiti, “Ko, takundikana sei kuridzinga?”
20 “Because you have so little faith!” he answered, “For, I tell you, if your faith were only like a mustard seed, you could say to this mountain ‘Move from this place to that!’ and it would be moved; and nothing would be impossible to you.”
Akavapindura achiti, “Nokuda kwokuti mune kutenda kudiki. Ndinokuudzai chokwadi kuti dai maiva nokutenda kudiki hako semhodzi yemasitadhi maigona kuti kugomo iri, ‘Ibva apa uende uko,’ zvichiitika. Hapana chamunozokundikana kuita.
Asi rudzi urwu rwomweya runongobviswa chete nokunyengetera nokutsanya.”
22 While Jesus and his disciples were together in Galilee, he said to them, “The Son of Man is destined to be betrayed into human hands,
Vakati vaungana muGarirea Jesu akati kwavari, “Mwanakomana woMunhu achaiswa mumaoko avanhu.
23 and they will put him to death, but on the third day he will rise.” The disciples were greatly distressed.
Vachamuuraya asi pazuva retatu achamutswa.” Uye vadzidzi vakasuwa kwazvo.
24 After they had reached Capernaum, the collectors of the Temple taz came up to Peter, and said, “Does not your Master pay the Temple tax?”
Jesu navadzidzi vake vakati vasvika muKapenaume, vateresi vomutemberi vakauya kuna Petro vakabvunza vachiti, “Ko, mudzidzisi wenyu haaripi mutero womutemberi here?”
25 “Yes,” answered Peter. But, on going into the house, before he could speak, Jesus said, “What do you think, Simon? From whom do earthly kings take taxes or tribute? From their sons, or from others?”
Akapindura akati, “Hongu, anoripa.” Petro paakapinda mumba, Jesu ndiye akatanga kutaura achiti, “Unofungei, Simoni? Madzimambo enyika anotora mutero kuvana vavo here kana kuti kuna vamwe?”
26 “From others,” answered Peter. “Well then,” continued Jesus, “their sons go free.
Petro akapindura akati, “Kuna vamwe.” Jesu akati, “Saka vana vakasununguka.
27 Still, so we don’t offend them, go and throw a line into the sea; take the first fish that rises, open its mouth, and you will find in it a piece of money. Take that, and give it to the collectors for both of us.”
Asi kuti tisavagumbura enda kugungwa unokanda chiredzo chako mumvura. Tora hove yaunotanga kubata, wovhura muromo wayo, uchawana muine mari inokwana mutero wangu newako, uvape.”
