Matthew 13
1 That same day, when Jesus had left the house and was sitting by the sea,
Kulunaku olwo Yesu asokele ika najokwinyanja kunchechekela yo mwalo.
2 such great crowds gathered around him, that he got into a boat, and sat in it, while all the people stood on the beach.
Ebhise bhyamfu bhya bhanu nibhimwiinda, nengila mubhwato nenyanja omwo. echise cha bhanu bhona nibhemelegulu kunchechekela yo mwalo.
3 Then he told them many truths in parables. “The sower,” he began, “went out to sow; and,
Yesu naika nabho magambo mamfu kwe bhijejekanyo, Naikati,”Lola omuyambi agendele okuyamba.
4 as they were sowing, some seed fell along the path, and the birds came and ate it up.
Anu aliga nayamba ebhiyambwa ebhindi nibhigwa eyeyi nakunjila jinyonyi nijija nijijilya.
5 Some fell on rocky places, where it had not much soil, and, because the soil wasn’t deep, sprang up at once.
Ebhiyambwa ebhindi nibhigwa ingulu ya litale, ao jitabhwene mayalu go kujiya. Ao na o nijisebhuka kulwokubha amayalu galiga galimatilu.
6 As soon as the sun had risen, it was scorched, and, because their roots were not deep enough, withered away.
Nawe lisubha lyejile okusokayo nilijocha kulwokubha jitabhaga na misi, nijuma.
7 Some, again, fell into the brambles; but the brambles shot up and choked it.
Ebhiyambwa ebhindi nibhigwa agati ya amati gamawa. Amati gamawa nigaleya ingulu nigajifundilisha.
8 Some, however, fell on good soil, and yielded a return, sometimes one hundred, sometimes sixty, sometimes thirty fold.
Ebhiyambwa ebhindi nibhigwa mumayalu gakisi nijibhula ebhiyambwa, ejindi okusaga egana, ejindi makumi mukaga nejindi makumi gasatu.
9 Let those who have ears hear.”
Unu ali nokutwi kwo kungwa nongwe.
10 Afterward his disciples came to him, and said, “Why do you speak to them in parables?”
Abheigisibhwa bhae nibhamujako nibhamubhwila Yesu ati, “Kulwaki ouloma nebhise kwe bhijejekanyo?”
11 “To you,” answered Jesus, “the knowledge of the hidden truths of the kingdom of heaven has been imparted, but not to those.
Yesu nabhasubhya naikati, Muyanibhwe echibhalo chokumenya imbisike yo bhukama bhwa mulwile, nawe abhene bhatayanilwe.
12 For, to all who have, more will be given, and they will have abundance; but, from all who have nothing, even what they have will be taken away.
Nawe wona wona unu anacho, omwene kongesibhwa kukila echo, na kabhona amatundo manene. Nawe unu atanacho nolo chinu anacho katesibhwa.
13 That is why I speak to them in parables, because, though they have eyes, they do not see, and though they have ears, they do not hear or understand.
Kulwejo eniloma nabho kwebhijejekanyo kulwokubha nolo abhalola, bhatalola echimali. Nolo kutyo abhongwa bhataja kungwa na kumenya.
14 In them is being fulfilled that prophecy of Isaiah which says – ‘You will hear with your ears without ever understanding, and, though you have eyes, you will see without ever perceiving,
Obhulagi bhwa Isaya bhukumiye kubhene, bhunu obhwaikati, “Mulongwaga mungwe, nawe kwansonga yona yona mtakusombokelwa; omwanya gunu omulola mubhone okulola, nawe kwa nsonga yona yona musige kumenya.
15 for the mind of this nation has grown dense, and their ears are dull of hearing, their eyes also have they closed; otherwise some day they might perceive with their eyes, and with their ears they might hear, and in their mind they might understand, and might turn – and I might heal them.’
Ne emioyo ja bhanu bhanu jabhee chisute, jikomee okungwa, nabhaongelesishe ameso gebhwe, koleleki bhasige okulola kwa meso gebhwe, au okungwa kwa matwi gebhwe, nolo kumenya kwe mioyo jebhwe, kulwejo bhakanyindukiye anye lindi, nakabhaosishe.'
16 “But blessed are your eyes, for they see, and your ears, for they hear;
Kulwejo ameso gemwe gabhonekewe, kulwokubha agalola, na matwi gemwe kubha agongwa.
17 for I tell you that many prophets and good people have longed for the sight of the things which you are seeing, yet never saw them, and to hear the things which you are hearing, yet never heard them.
Echimali enibhabhwila abhalagi bhamfu na bhanu bhalengelesi bhaliga nibhesigombela okugalola amagambo ganu omulola emwe, na bhatatulile kugalola. Bhesigombelaga okungwa amagambo ganu omungwa, bhatagonguhye.
18 “Listen, then, yourselves to the parable of the sower.
Oli mutegeleshe echijejekanyo cho muyambi.
19 When anyone hears the message of the kingdom without understanding it, the evil one comes and snatches away what has been sown in their mind. This is the person meant by the seed which was sown along the path.
Omwanya gunu wona wona unu kongwa omusango gwo bhukama nalema okulimenya, niwo omusoko kaja nokumusakula chinu chiyambilwe munda yo mwoyo gwae. Chinu nichiyambwa chinu chayambilwe ayeyi na injila.
20 By the seed which was sown on rocky places is meant the person who hears the message, and at once accepts it joyfully;
Unu ayambilwe kulutale ni unu onguhye omusango nagulamila kwo kukondelelwa.
21 but, as they have no root, they stand for only a short time; and, when trouble or persecution arises because of the message, they fall away at once.
Achali kubha namisi munda yae, tali kekomesha kwo mwanya mufui. Omwanya gunu okunyansibhwa kukaja kulwomusango kekujula ao nao.
22 By the seed which was sown among the brambles is meant the person who hears the message, but the cares of life and the glamour of wealth completely choke the message, so that it gives no return. (aiōn g165)
Unu ayambilwe agati ya mati gamawa, unu niunu kongwa omusango nawe jinyako ja kuchalo nokujigwa no bhunibhi obhulinyasha ligambo elyo litaja kwibhula matwasho. (aiōn g165)
23 But by the seed which was sown on the good ground is meant the person who hears the message and understands it, and really yields a return, sometimes one hundred, sometimes sixty, sometimes thirty fold.”
Unu ayambilwe mumayalu ga kisi, unu ni unu kongwa emisango nokujisombokelwa. Unu niwe kebhula amatwasho no kugendelela okwibhula okukila egana ejindi makumi mukaga, ejindi makumi gasatu”
24 Another parable which Jesus told them was this – “The kingdom of heaven is compared to a person who sowed good seed in their field.
Mbe, Yesu nabhayana echijejekanyo echindi. Naikati, “Obhukama bhwa mulwile obhususanisibhwa no munu unu ayambile imbibho ya kiss mwisambu lyae.
25 But, while everyone was asleep, their enemy came and sowed weeds among the wheat, and then went away.
Nawe abhanu bhejile okuongela, omusoko wae naja ona nayamba amagologolo agati ya jingano neya nagenda jae.
26 So, when the blades of corn shot up, and came into ear, the weeds made their appearance also.
Omwanya gwejile gwalabhao jingano jejile omele nijamba okusosha amatwasho gajo, niwo na magologolo ona nigabhonekana ona.
27 The owner’s servants came to them, and said ‘Was not it good seed that you sowed in your field? Where, then, do the weeds in it come from?’
Abhakosi bha kanya esamba nibhaja nibhamubhwila ati,'Ratabhugenyi, utayambile jimbibho jakisi mwibhwi lyao? Jabhakutiki woli lina amagologolo?
28 ‘An enemy has done this,’ was the owner’s answer. ‘Do you wish us, then,’ they asked, ‘to go and gather them together?’
Nabhabhwila ati, Omusoko niwe akola kutyo.'Abhakosi nibhamubhwila ati, “Kulwejo owenda chigende chijogakula?”
29 ‘No,’ said he, ‘because while you are pulling up the weeds you might uproot the wheat with them.
Owalibhwi naikati, 'Payi, omwanya gunu omugakula amagologolo omutula okukula na ingano.
30 Let both grow side by side until harvest; and then I will say to the reapers, Gather the weeds together first, and tie them in bundles for burning; but bring all the wheat into my barn.’”
Mugasige gakulile amwi okukinga mwigesa. Omwanya gwa ligesa enaika kubhagesi ati, 'Mwambe okukula amagologolo mugabhoye mafuta mafuta mugoche, nawe mukumanye ingano muchitala chani.””
31 Another parable which he told them was this – “The kingdom of heaven is like a mustard seed, which a person took and sowed in his field.
Neya Yesu nabhasosisha echijejekanyo echindi. Naikati, “Obhukama bhwa mulwile obhususana imbibho ya iyaladali inu omunu agegele nayiyamba mwibhwi lyae.
32 This seed is smaller than all other seeds, but, when it has grown up, it is larger than the herbs and becomes a tree, so that ‘the wild birds come and roost in its branches.’”
Imbibho inu kuchimali ninoto okukila jimbibho ejindi jona. Nawe ikamela eibha nene okukila jona mumugunda, elibha eti, na jinyonyi ja mulutumba njijogwako nijumbakako amasuli ku matabhi galyo.”
33 This was another parable which Jesus related – “The kingdom of heaven is like some yeast which a woman took and covered up in three pecks of flour, until the whole had risen.”
Nabhabhwila echijejekanyo echindi lindi. “Obhukama bhwa mulwile bhuli kuti chifwibhya inu yagegibhwe no mugasi naisasha kundengo esatu munshano okukinga jifwimbe.
34 Of all this Jesus spoke to the crowd in parables; indeed to them he used never to speak at all except in parables,
Ago gona Yesu agaiikile muchise cha bhanu kwe bhijejekanyo. Bila bhijejekanyo ataikile nabho chonachona.
35 in fulfillment of these words in the prophet – ‘I will speak to them in parables; I will utter things kept secret since the foundation of the world.’
Inu aliga ilikutya chinu chaliga chamalilwe okwaikwa okulabhila kumulagi chibhone okukumila, anu aikile,”Enifumbula omunwa gwani kwe bhijejekanyo. Nilyaika amagambo ganu galiga gaselekelwe kubhwambilo bhwo bhumogi bhwe Chalo.”
36 Then Jesus left the crowd, and went into the house. Presently his disciples came to him, and said, “Explain to us the parable of the weeds in the field.”
Neya Yesu nasiga ebhise bya bhanu nagenda ika. Abheigisibhwa bhae nibhamujako nibhaikati,”Chisombolele echijejekanyo cho mwata mwibhwi.”
37 He answered, “The sower of the good seed is the Son of Man.
Yesu nabhasubhya naikati,”Unu kayamba jimbibho Jo bhwana Ni Mwana wa Adamu.
38 The field is the world. By the good seed is meant the people of the kingdom. The weeds are the wicked,
Libhwi ni chalo; na jimbibho je kisi, bhanu ni bhana bho bhukama. Omwata ni bhana bho omusoko, no musoko unu ajiyambile ni nyakusheta
39 and the enemy who sowed them is the devil. The harvest time is the close of the age, and the reapers are angels. (aiōn g165)
. Okugesa ni bhutelo bhwe chalo, na abhagesi ni bhamalaika. (aiōn g165)
40 And, just as the weeds are gathered and burnt, so it will be at the close of the age. (aiōn g165)
Lwakutyo omwata ogukumanywa nokwochibhwa no mulilo, kutyo nikwo kulibha kubhutelo bhwe chalo. (aiōn g165)
41 The Son of Man will send his angels, and they will gather from his kingdom all that hinders and those who live in sin,
Omwana wa Adamu alibhalagilila bhamalaika bhae, okukumanya okusoka mubhukama bhwa amagambo gona ganu galetelee Ebhibhibhi na bhanu abhakola obhugayuke.
42 and will throw them into the blazing furnace, where there will be weeping and grinding of teeth.
Bhalibhesa bhona muchoto cho mulilo, omwo chili echililo no kuguguna ameno.
43 Then will the righteous shine, like the sun, in the kingdom of their Father. If you have ears, listen.
Niwo abhanu abhalengelesi bhalilabhyangila lwa lisubha mubhukama bhwa Esemwene webhwe. Unu ali no kutwi kwo kungwa nongwe.
44 “The kingdom of heaven is like a treasure hidden in a field, which a person found and hid again, and then, in their delight, went and sold everything that they had, and bought that field.
Obhukama bhwa mulwile obhususana no bhunibhi bhunu bhuselekelwe mwisambu. Omunu umwi ailolele naiseleka. Mubhukondelewe bhwae nagenda nagusha bhyona bhinu aliga alinabhyo, nagula lisambu.
45 “Again, the kingdom of heaven is like a merchant in search of choice pearls.
Lindi, obhukama bhwa mulwile nikama omunu unu kakana ebhyashala unu kayenja ilulu ya mpilya nyamfu.
46 Finding one of great value, they went and sold everything that they had, and bought it.
Omwanya gunu aibhwene eyo eyampilya nyafu, ajiye okugusha bhuli chinu chinu aliga anacho najoigula.
47 Or again, the kingdom of heaven is like a net which was cast into the sea, and caught fish of all kinds.
Obhukama bhwa mulwile ni kuti mutego gunu guli mumanji, no ogukoma bhuli bhiyangwa bya bhuli mbaga.
48 When it was full, they hauled it up on the beach, and sat down and sorted the good fish into baskets, but threw the worthless ones away.
Lyejile lyejula abhategi nibhagukulula kuchalo. Nibheya nibheyanja ansi nibhakumanya ebhinu bhye kisi mubhinu, nabhinu bhitabhaga bhya bhwana nibhyeswa kula.
49 So will it be at the close of the age. The angels will go out and separate the wicked from the righteous, (aiōn g165)
Jilibha kutyo kubhutelo bhwe chalo. Bhamalaika bhalija nibhabhaula abhanu abhajabhi okusoka agati ya bhanu abhalengelesi. (aiōn g165)
50 and will throw them into the blazing furnace, where there will be weeping and grinding of teeth.
No kubhesa muchoto chomulilo, munu kuli okulila no okuguguna ameno.
51 “Have you understood all this?” Jesus asked. “Yes,” they answered.
Mwasombokelwa amagambo goa ganu? Abheigisibhwa nibhamusubhya ati, “Yee.”
52 Then he added, “So every teacher of the Law, who has received instruction about the kingdom of heaven, is like a householder who produces from his stores things both new and old.”
Neya Yesu nabhabhwila ati, “Bhuli mwandiki unu aliga ali mwiigisibhwa wo Mukama kasusana na kanya nyumba unu kasosha mwibhikilo lyae ebhinu ebhiyaya nebhyakala.”.
53 When Jesus had finished these parables, he withdrew from that place.
Yesu ejile akamala ebhijejekanyo ebhyo bhyona, nasokao kulubhala olwo.
54 Going to his own part of the country, he taught the people in their synagogue in such a manner that they were deeply impressed. “Where did he get this wisdom?” they said, “and the miracles?
Neya Yesu nakinga mumukowa gwae neigisha abhanu mumekofyanyisho. Jibhonekana abhanu nibhalugula nibhaikati, “Naki anu omunu unu abhwene obhwengeso bhunu ne ebhilugusho bhinu?
55 Isn’t he the carpenter’s son? Isn’t his mother called Mary, and his brothers James, and Joseph, and Simon, and Judas?
Omunu unu atali omwana wo mufundi? Maliyamu atali nyilamwene? Na abhamula bhabho atali, Yakobho, Yusufu, Simoni, na Yuda?
56 And his sisters, too – are not they all living among us? Where, then did he get all this?”
Na abhayala bhabho chitekaye nabho anu? Basi omunu unu agabhwene aki ganu gona?”
57 These things proved a hindrance to their believing in him. But Jesus said, “A prophet is not without honor, except in his own country and in his own house.”
Nabhabhiilisha. Nawe Yesu nabhabhwila ati, “Omulagi atakubhulwa chibhalo tali ewabho na muchalo chabho.
58 He did not work many miracles there, because of their want of faith.
Atakolele bhijejekanyo bhyamfu kulwokubha bhatabhee na likilisha nage.
