Mark 9
1 “I tell you,” he added, “that some of those who are standing here will not know death until they have seen the kingdom of God come in power.”
Kinunana kadakuada, “Pudno daytoy ibagak kadakayo, adda sumagmamano kadakayo nga agtaktakder ditoy ti saanto a makapadas iti ipapatay sakbay a makitada ti pagarian ti Dios nga umay nga addaan iti pannakabalin.”
2 Six days later, Jesus took with him Peter, James, and John, and led them up a high mountain alone by themselves. There his appearance was transformed before their eyes,
Ket kalpasan iti innem nga aldaw, inkuyog ni Jesus da Pedro, Santiago ken Juan idiay nangato a bantay, napanda nga is-isuda laeng. Ket nagbaliw ti langana iti sangoananda.
3 and his clothes became whiter than any launderer in the whole world could bleach them.
Rimmanniag ti pagan-anayna, kasta unay ti pudawna, napudpudaw ngem iti mabalin a panangpapudaw ti siasinoman a mangpappapudaw ditoy daga.
4 And Elijah appeared to them, in company with Moses; and they were talking with Jesus.
Kalpasanna, nagparang da Elias ken Moises kadakuada, ken makisarsarita dagitoy ken ni Jesus.
5 “Rabbi,” said Peter, interposing, “it is good to be here; let us make three tents, one for you, one for Moses, and one for Elijah.”
Kinuna ni Pedro ken ni Jesus, “Rabbi, nagsayaat ti kaaddami ditoy, isunga itulokmo koma a mangaramidkami iti tallo a kallapaw, maysa a para kenka, maysa a para ken ni Moises, ken maysa a para ken ni Elias.”
6 For he did not know what to say, because they were much afraid.
(Ta saan nga ammo ni Pedro ti ibagana, ta kasta unay ti panagbutengda.)
7 Then a cloud came down and enveloped them; and from the cloud there came a voice – “This is my dearly loved son; listen to him.”
Adda ulep nga immay nanglinong kadakuada. Ket adda timek a nagtaud iti ulep, “Daytoy ti Anakko a dungdungoek. Dumngegkayo kenkuana.”
8 And suddenly, on looking around, they saw that there was now no one with them but Jesus alone.
Pagamoan, idi kimmitada iti aglawlaw, awan nakitada a kaduada, ngem ni laeng Jesus.
9 As they were going down the mountainside, Jesus cautioned them not to relate what they had seen to anyone, until after the Son of Man had risen from the dead.
Idi sumalsalogda iti bantay, binilinna ida nga awan ti siasinoman a pangibagaanda iti nakitada, agingga nga agungar ti Anak ti Tao manipud kadagiti natay.
10 They seized on these words and discussed with one another what this ‘rising from the dead’ meant.
Isu nga inlimedda ti maipapan iti dayta, ngem tinaratarda ti kayat a sawen ti “agungar manipud kadagiti natay.”
11 “How is it,” they asked Jesus, “that our teachers of the Law say that Elijah has to come first?”
Sinaludsodda kenkuana, “Apay nga ibagbaga dagiti eskriba a masapul nga umay nga umuna ni Elias?”
12 “Elijah does indeed come first,” answered Jesus, “and re-establish everything; and does not scripture speak, with regard to the Son of Man, of his undergoing much suffering and being utterly despised?
Kinunana kadakuada, “Pudno nga umay nga umuna ni Elias tapno tarimaanenna dagiti amin a banbanag. Ket apay a naisurat a masapul nga agsagaba ti Anak ti Tao iti adu a banbanag ken guraento isuna dagiti tattao?
13 But I tell you that Elijah has come, and people have treated him just as they pleased, as scripture says of him.”
Ngem ibagak kadakayo nga immayen ni Elias, ket inaramidda kenkuana ti aniaman a kinaykayatda, a kas iti imbaga ti Nasantoan a Surat maipanggep kenkuana.”
14 When they came to the other disciples, they saw a great crowd around them, and some teachers of the Law arguing with them.
Idi nagsublida iti ayan dagiti dadduma nga adalan, nakitada ti adu a tattao iti aglawlawda, ken makirinrinnikiar dagiti eskriba kadakuada.
15 But, as soon as they saw Jesus, all the people, in great astonishment, ran up and greeted him.
Ket idi nakita dagitoy ni Jesus, kasta unay a siddaaw dagiti adu a tattao; ket nagtatarayda a napan a mangkablaaw kenkuana.
16 “What are you arguing about with them?” Jesus asked.
Sinaludsodna dagiti adalanna, “Ania ti pakirinrinnikiaranyo kadakuada?”
17 “Teacher,” answered a man in the crowd, “I brought my son to see you, as he has a spirit in him that makes him mute;
Adda maysa manipud kadagiti adu a tattao ti simmungbat kenkuana, “Manursuro, inyegko kenka daytoy anakko; addaan isuna iti espiritu a nangpa-umel kenkuana,
18 and, wherever it seizes him, it dashes him down; he foams at the mouth and grinds his teeth, and he is pining away. I asked your disciples to drive the spirit out, but they failed.”
ken isu’t mangpasulag ken mangpalusdoy kenkuana, aglabutab ti ngiwatna, pagngaritngitenna ti ngipenna, ken agpasikkil sumikkil isuna. Dinawatko kadagiti adalam a paksiatenda daytoy manipud kenkuana, ngem saanda a kabaelan.
19 “Faithless generation!” exclaimed Jesus. “How long must I be with you? How long must I have patience with you? Bring the boy to me.”
Sinungbatanna isuda, “Henerasion a saan a mamati, kasanon kabayag ti masapul a pannakipagtalinaedko kadakayo? Kasano pay a kabayag ti pananganusko kadakayo? Iyegyo isuna kaniak.”
20 They brought him to Jesus; but no sooner did the boy see him than the spirit threw him into convulsions; and he fell on the ground, and rolled about, foaming at the mouth.
Inyegda kenkuana ti ubing. Idi nakita ti espiritu ni Jesus, dagus a pinagsulag ti espiritu ti ubing. Natumba ti ubing iti daga ken naglabutab ti ngiwatna.
21 “How long has he been like this?” Jesus asked the boy’s father.
Sinaludsod ni Jesus ti ama ti ubing, “Kaano pay a kastoy isuna?” Kinuna ti ama, “Sipud pay idi kaubingna.
22 “From his childhood,” he answered. “It has often thrown him into fire and into water to put an end to his life; but, if you can possibly do anything, take pity on us, and help us!”
Masansan nga ipurwak isuna ti espirtu iti apuy wenno iti danum ken pinadpadas daytoy a dadaelen isuna. No kabaelam nga aramiden ti uray ania, kaassiannakami ken tulongannakami.”
23 “Why say ‘possibly’?” Jesus replied. “Everything is possible for one who has faith.”
Kinuna ni Jesus kenkuana, “'No kabaelam'? Amin a banbanag ket mabalin a mapasamak iti siasinoman a mamati.”
24 The boy’s father immediately cried out, “I have faith; help my want of faith!”
Dagus a nagpukkaw ti ama ti ubing ket kinunana, “Mamatiak! Tulongannak iti saanko a panamati!”
25 But, when Jesus saw that a crowd was quickly collecting, he rebuked the foul spirit, “Deaf and dumb spirit, it is I who command you. Come out from him and never enter him again.”
Idi nakita ni Jesus nga agtataray dagiti adu a tattao a mapan kadakuada, inungtanna ti dakes nga espiritu ket kinunana, “Sika nga umel ken tuleng nga espiritu, bilinenka, rummuarka manipud kenkuana, ket saankan a sumrek kenkuana iti kaanoman.”
26 With a loud cry the spirit threw the boy into repeated convulsions, and then came out from him. The boy looked like a corpse, so that most of them said that he was dead.
Nagikkis ti espiritu sana pinagsulag ti ubing iti kasta unay sa rimmuar. Kasla bangkay ti langa ti ubing, isu nga adu ti nagkuna, “Natayen isuna.”
27 But Jesus took his hand, and lifted him; and he stood up.
Ngem iniggaman ni Jesus ti ima ti ubing ket pinatakderna, ket timmakder ti ubing.
28 When Jesus had gone indoors, his disciples asked him privately, “Why couldn’t we drive it out?”
Idi simrek ni Jesus iti balay, sililimed a sinaludsod isuna dagiti adalanna, “Apay a saanmi a mapaksiat?”
29 “A spirit of this kind,” he said, “can be driven out only by prayer.”
Kinunana kadakuada, “Daytoy a kita ti dakes nga espiritu ket saan a mapaksiat malaksid no babaen iti kararag.”
30 Leaving that place, Jesus and his disciples went on their way through Galilee; but he did not wish anyone to know it,
Rimmuarda sadiay ket nagnada idiay Galilea. Saan a kayat ni Jesus a maamoan ti uray siasino no sadino ti ayanda,
31 for he was instructing his disciples, and telling them – “The Son of Man is being betrayed into the hands of his fellow men, and they will put him to death, but, when he has been put to death, he will rise again after three days.”
ta isursuroanna dagiti adalanna. Kinunana kadakuada, “Maiyawatto ti Anak ti Tao kadagiti ima dagiti lallaki, ket patayendanto isuna. Inton napapatayen, agungarto isuna kalpasan ti tallo nga aldaw.”
32 But the disciples did not understand his meaning and were afraid to question him.
Ngem saanda a naawatan daytoy a sarita, ken mabutengda nga agsaludsod kenkuana.
33 They came to Capernaum. When Jesus had gone into the house, he asked them, “What were you discussing on the way?”
Ket dimmanonda idiay Capernaum. Ket idi adda isuna iti balay, sinaludsodna dagiti adalanna,” Ania ti pagtutungtonganyo itay iti dalan?”
34 But they were silent; for on the way they had been arguing with one another which was the greatest.
Ngem saanda a nagtagtagari. Ta nagririnnikiaranda iti dalan no siasino ti katatan-okan.
35 Sitting down, Jesus called the Twelve and said, “If anyone wishes to be first, he must be last of all, and servant of all.”
Nagtugaw isuna ket inayabanna dagiti Sangapulo ket Dua. Kinunana kadakuada, “No addaman ti kayatna nga umuna, masapul nga agpaudi ken agpaadipen iti amin.”
36 Then Jesus took a little child, and placed it in the middle of them. Taking it in his arms, he said to them,
Nangala isuna iti maysa nga ubing ket pinatakderna iti nagtetengngaanda. Binagkatna ti ubing ket kinunana kadakuada,
37 “Anyone who, for the sake of my name, welcomes even a little child like this is welcoming me, and anyone who welcomes me is welcoming not me, but him who sent me as his messenger.”
“Siasinoman a mangawat iti kastoy nga ubing iti naganko, awatennak met, ken no adda mangawat kaniak, saan laeng a siak ti awatenna, ngem awatenna pay ti nangibaon kaniak.”
38 “Teacher,” said John, “we saw a man driving out demons by using your name, and we tried to prevent him, because he did not follow us.”
Kinuna ni Juan kenkuana, “Mannursuro, adda nakitami a mangpakpaksiat kadagiti demonio iti naganmo ket pinasardengmi isuna, gapu ta saan a sumursurot kadatayo.”
39 “None of you must prevent the man,” answered Jesus, “for no one will use my name in working a miracle, and yet find it easy to speak evil of me.
Ngem kinuna ni Jesus, “Saanyo a pasardengen isuna. Ta awan ti siasinoman a mabalin a makaaramid iti nabileg nga aramid iti naganko ket kalpasanna, agsao-saonton iti aniaman a dakes maipanggep kaniak.
40 He who is not against us is for us.
“Siasinoman a saan a maibusor kadatayo ket kaduatayo.
41 If anyone gives you a cup of water because you belong to Christ, I tell you, he will assuredly not lose his reward.
Siasinoman a mangted kadakayo iti sangabaso a danum nga inumen gapu ta kukuanakayo ni Cristo, pudno ibagak kadakayo, saannanto a mapukaw ti gunggonana.
42 “And, if anyone puts temptation in the way of one of these little ones who believe in me, it would be far better for him if he had been thrown into the sea with a great millstone around his neck.
Siasinoman a pakaigapuan ti pannakaitublak ti maysa kadagitoy nga ubbing a namati kaniak, nasaysayaat para kenkuana a magalutan ti tengngedna iti dakkel a paggilingan a bato ket maitappuak iti baybay.
43 If your hand causes you to sin, cut it off. It would be better for you to enter the life maimed, than to have both your hands and go into Gehenna, into the fire that cannot be put out. (Geenna g1067)
No ti imam ti mangipatibkol kenka, putdem. Nasaysayaat a pukolka a sumrek iti biag ngem ti addaanka iti dua nga ima a mapan idiay impierno, iti apuy a saan a maiddep. (Geenna g1067)
45 If your foot causes you to sin, cut it off. It would be better for you to enter the life lame, than to have both your feet and be thrown into Gehenna. (Geenna g1067)
No ti sakam ti mangipatublak kenka, putdem. Nasaysayaat a pilayka a sumrek iti biag, ngem ti addaan iti dua a saka, a maitappuak idiay impierno. (Geenna g1067)
47 If your eye causes you to sin, tear it out. It would be better for you to enter the kingdom of God with only one eye, than to have both eyes and be thrown into Gehenna, (Geenna g1067)
No ti matam ti mangipatublak kenka, suatem. Nasaysayaat a sumrekka iti pagarian ti Dios a buldingka ngem ti addaan iti dua a mata a maitappuak idiay impierno, (Geenna g1067)
48 where their worm does not die, and the fire is not put out.
iti disso a saan a matay dagiti iggesna, ken saan a maiddep ti apuy.
49 For it is by fire that everyone will be salted.
ti tunggal maysa ket maasinan iti apuy.
50 Salt is good, but, if the salt should lose its saltiness, what will you use to season it? You must have salt in yourselves, and live at peace with one another.”
Nasayaat ti asin, ngem no mapukaw ti asin ti kinaapgadna, kasano a mapaapgadyo manen daytoy? Maaddaankayo iti asin, ket maaddaankayo iti panagkakapia.”
