Mark 5
1 They came to the other side of the sea – the region of the Gerasenes;
Idå ida kafina ule uwul kule, udu kon kusari nmyin nanit in Garasina.
2 and, as soon as Jesus had got out of the boat, he met a man coming out of the tombs, who was under the power of a foul spirit,
Nin nuzun Yisa nan nya zirgin nmyene, umong unit nin ruhu unangzang zuro ninnghe. Unite wa nuzu nan nya nisek.
3 and who made his home in the tombs. No one had ever been able to secure him, even with a chain;
Unite wa sosin nan nya nisek. na umong wa duku ule na awasa a kifoghe ba, ma ining woro iterughe nin nyang.
4 for, though he had many times been left secured with fetters and chains, he had snapped the chains and broken the fetters to pieces, and no one could master him.
Iwa sö ntechughe ayiri gbardang nin ni nyang nan tiseleng nabunu me. Vat nani asa a tacha inyanghe umunu tiselenghe ku. Na umong wa dutu ku nin likara nworu aterughe ba.
5 Night and day alike, he was continually shrieking in the tombs and among the hills, and cutting himself with stones.
Ko kame kitik nin lirin nan nya nisek nin nakup, asa tiza ntèt ayilizuno abasa kidowo me nin natala apapat.
6 Catching sight of Jesus from a distance, he ran and bowed to the ground before him,
Kube na awa tü iyizi ayene Yisa ku pït, atuna gya nin cum adi zuro nighe a tumuno nin nalun nbun me.
7 shrieking out in a loud voice, “What do you want with me, Jesus, Son of the Most High God? For God’s sake do not torment me!”
Ajarta nin liwui lidya, “Iyanghari nba su ninfi, Yisa, Gono Kutellẹ Kudindya? Umunu nin Kutellẹ yenje uwa tï nneo.”
8 For Jesus had said, “Come out from the man, you foul spirit.”
Bara na Yisa wa din bellughe “Nuzu nya kidowon nnit ulele, fë uruhu unanzang”
9 And he asked him, “What is your name?” “My name,” he said, “is Legion, for there are many of us;”
A tiringhe, “Lisafe nghari?” Aworoghe “Lisaninghe libutari bara na ti karin.”
10 and he begged Jesus again and again not to send them away out of that country.
Aso nfoghe nachara aworoghe na awa nutun nani nkoni kusari nyë ba.
11 There was a large herd of pigs close by, feeding on the hillside;
Kikane kitene nakupe, ligö nalede wadi kileo ku.
12 and the spirits begged Jesus, “Send us into the pigs so that we can take possession of them.”
Ifoghe achara iworoghe, “Turno nari nan nya ligö nalede tipiru nan nya mine.”
13 Jesus gave them leave. They came out, and entered into the pigs; and the herd – about two thousand in number – rushed down the steep slope into the sea and were drowned in the sea.
Ayina nani mun idi piru. Tiruhu tinanzaghe tunna tinuzu tipira ligö naledẹ, itunna ilala rididi udi piru nan nya kurawa. Ngbardang ligö naledẹ wa duru amui aba na nmyenẹ wa gya nin naning.
14 Then the men who tended them ran away, and carried the news to the town, and to the country around; and the people went to see what had happened.
Anan su ncha naledẹ gya nin cum uduṣnan nya kipin idi belli imon ile na ise nani, anit tunna inuzu gbardang udun ndi yenu nbelenghe.
15 When they came to Jesus, they found the possessed man sitting there, clothed and in his right mind – the man who had had the ‘Legion’ in him – and they were awe-struck.
Ida kitin Yisa, ida yene unite na awa di nan nya tishot nagbergenue sosin, a nin kirin a litulme kite. Fiu kifo kogha ku.
16 Then those who had seen it related to them all that had happened to the possessed man, as well as about the pigs;
Ale na iwa yene imon ile na isü unit une na awadi nin na gbergenue imon ile na inung yene ikuru ibelle nani ubelle nalede ane.
17 so they began to beg Jesus to leave their region.
Anit ane na iwa dak kitin Yisa idin sughe kucukusu anuzu kagbiri mine.
18 As Jesus was getting into the boat, the possessed man begged him to let him stay with him.
Unite na awa di neo nin na gbergenue da kitin Yisa kube na awa ciju upiru nan nya zirgin nmyen uchin nyiu. Unite tiringhe sa aba yinnu igya ligowe ninghe.
19 But Jesus refused. “Go back to your home, to your own people,” he said, “and tell them of all that the Lord has done for you, and how he took pity on you.”
Yisa wantighe ugyu ligowe nan ghinu, aworoghe, “Chang kilari kiti nanit fe, udi belli nani imon ile na Kutellẹ nṣufi, nin kune-kune na asufi.”
20 So the man went, and began to proclaim in the district of the Ten Towns all that Jesus had done for him; and everyone was amazed.
Unite tunna a gya adi malu kiti nin bellenghe vat nan nya Dikapolis imon ile na Yisa sughe mun. Vat mine tunna ita kpak.
21 By the time Jesus had recrossed in the boat to the opposite shore, a great number of people had gathered to meet him, and were standing by the sea.
Kube na Yisa nkafina kurawe nan nya zirgin mmyene udu uleli uwule, ligozin nanit pitirno kupome, ame yisina ingau kurawe.
22 One of the leaders of the synagogue, whose name was Jairus, came and, as soon as he saw Jesus, threw himself at his feet and begged him repeatedly,
Umon nan nya nadi dya kutin lira unan lisan Jairus, na awa yene Yisa ku, adeo nabunume.
23 saying, “My little daughter is at death’s door. Please come and place your hands on her so that she may recover and live.”
A tunna nfoghe nachara kang, aworoghe, “Kashono ni kabene din cinu ku. kusari ntafi da uda tardaghe uchara fe anan shinu ata ulai.”
24 So Jesus went with him. A great number of people followed Jesus, and kept pressing around him.
Yisa gya ligo nin ghe ligozin nanit gbardang wufughe, i pardizaghe chot-chot.
25 Meanwhile a woman who for twelve years had suffered from hemorrhage,
Umon uwani wa duku na awa din neu nin yenu naffa akus likure nin naba.
26 and undergone much at the hands of many doctors, (spending all she had without obtaining any relief, but, on the contrary, growing worse),
Awa niu kang nachara nanan tikankan. Awultino nachara me vat. Na ashino ba, ukone na yitan kpizinu.
27 heard about Jesus, came behind in the crowd, and touched his cloak.
Alanza ubelleg Yisa. A tunna a kyio kimal me achina nan nya ligozine adudo kubaga kulutuk me.
28 “If I can only touch his clothes,” she said, “I will get well!”
Aworo na kibinayi me, “Inwa dudo kubaga kulutuk me chas, nba shinu.”
29 At once her bleeding stopped, and she felt in herself that she was cured of her affliction.
Na a dudoghe uyenu nafa me tunna uyisina, a tunna alanza ashino nan nya in niu me.
30 Jesus at once became aware of the power that had gone out from him, and, turning around in the crowd, he said, “Who touched my clothes?”
Yisa lanza deidei kidowo me likaran nuzu, a girtino nan nya ligozin nanite a tirino, “ghari dudo kultuk ning?”
31 “You see the people pressing around you,” exclaimed his disciples, “and yet you say ‘Who touched me?’”
Nono katwa me woroghe, “fen yene ligozin lole na ikilin fi unin woro gharin dudoiya?
32 But Jesus looked about to see who had done it.
Yisa gitirno yenju kiti anan yene sa ghari dudoghe.
33 Then the woman, in fear and trembling, knowing what had happened to her, came and threw herself down before him, and told him the whole truth.
Uwani une nin yiru nimon ile na iseghe atunna ada nin fiu nin ketuzu kidowo a deu nbun Yisa a bellinghe kidegeghe vat.
34 “Daughter,” he said, “your faith has delivered you. Go, and peace be with you; be free from your affliction.”
Aworoghe ''ushononinghe, uyinnu sa uyenufe nnafi ushinu. Chang nan nya nayi ashewu uso uchine, fang sa ukonu''
35 Before he had finished speaking, some people from the house of the synagogue leader came and said, “Your daughter is dead! Why should you trouble the teacher further?”
A aduntun nliru nin wane, anit di dak unuzu kilarin nanbun kutin lirẹ, idin sughe, “ushonofe nku. Iyaghari nni nnan dursuzu nanite ijasi?
36 But Jesus, overhearing what they were saying, said to the synagogue leader, “Do not be afraid; only have faith.”
Na alanza imon ile na idin belle, Yisa woro nnan nbun kuti nlire,”na uwa lanza fiu ba. Yinin fi cas.”
37 And he allowed no one to accompany him, except Peter, James, and John, the brother of James.
Na awa yinnin umon nan nya nanite dofinghe ba, ma Bitrus nin Yakubu, a Yuhana gwanan Yakubu.
38 Presently they reached the leader’s house, where Jesus saw a scene of confusion – people weeping and wailing incessantly.
Ipira nan nya kilarin nnan bun kuti nlire. Yisa yene ubunkurunu kiti, anite nin di kuculu nin kalzun ntẹt.
39 “Why this confusion and weeping?” he said on entering. “The little child is not dead; she is asleep.”
Na apira kilare, aworo nani, ''iyaghari nta ibukuro kiti nene, nin kuculu? Kabure nku ba, adin nmorori.''
40 They began to laugh at him; but he sent them all out, and then, with the child’s father and mother and his companions, went into the room where she was lying.
Isisaghe tak, atunna anutuno nani vat ndas. Atunna ayira uchife nin nnan gone nan nalenge na iwa di ligowe, ipira nan nya kutiyẹ na gono wa nonku.
41 Taking her hand, Jesus said to her, “Talitha, koum!” – which means ‘little girl, I am speaking to you – Rise!’
A kifo gonẹ inchara, a woroghe ''Talitha koumi,'' unnare, kabura, nworofi fita.''
42 The little girl stood up at once, and began to walk about; for she was twelve years old. And, as soon as they saw it, they were overwhelmed with amazement;
kabure fita deidei a tunnan chin (akus kanin likure nin nabari wadi). Anite vat umamaki kifonani.
43 but Jesus repeatedly cautioned them not to let anyone know of it, and told them to give her something to eat.
A kpada nani nin likara yenje umon wa yinin imon ile na asu. A woro nani nanghe imonli ali.
