Mark 3
1 On another occasion Jesus went in to a synagogue, where there was a man whose hand was withered.
Imi hape chenjila mwisinagoge mi kubena mukwame weyanza lizuminine.
2 And they watched Jesus closely, to see if he would cure the man on the Sabbath, so that they might have a charge to bring against him.
Bamwi bantu babamuteyete hafuhi kubona kamba mwamuhoze Lensabata kokuti bamunyansikize ho.
3 “Stand out in the middle,” Jesus said to the man with the withered hand;
Jesu chati kumukwame weyanza lizuminine, “Katuke mi uzime aha mukati kabantu.”
4 and to the people he said, “Is it allowable to do good at the Sabbath – or harm? To save a life, or destroy it?”
Linu chati kubantu, “Kana kushiyeme kuchita bulotu mwizuba lya Lensabata, kamba kuholofaza; kupulusa buhalo, kamba kwihaya?” Kono babatontwele.
5 As they remained silent, Jesus looked around at them in anger, grieving at the hardness of their hearts, and said to the man, “Stretch out your hand.” The man stretched it out; and his hand had become sound.
Ababaloli kubazimbuluka bonse chabukali, mi abaswabiswa bukukutu bwenkulo zabo, imi chati kumukwame, “Wolole iyanza lyako.” Chaliwolola, imi iyanza lyakwe chilya shiyamiswa.
6 Immediately on leaving the synagogue, the Pharisees and the Herodians united in laying a plot against Jesus, to put him to death.
Bafalisi habazwa hanze imi haho bulyo nibatanga kulelinsana ni maHeroda kamubati chiba mwihaila.
7 Then Jesus went away with his disciples to the sea, followed by a great number of people from Galilee.
Linu Jesu, ni barutwana bakwe, babayendi kwiwate, imi chisi chikando chabantu niche chilila kuzwa Galileya ni kuzwa Judeya
8 A great number, hearing of all that he was doing, came to him from Judea, from Jerusalem, from Edom, from beyond the Jordan, and from the country around Tyre and Sidon.
ni kuzwa Jerusalema ni kuzwa Idumeya ni mwishilya lya Joludani ni kuzimbuluka Tire ni Sidoni. Habazuwa chazintu zabali kuchita, chisi chikando chibezi kwali.
9 So Jesus told his disciples to keep a small boat close by, so that the crowd would not crush him.
Imi abakumbili barutwana bakwe kumubakanyiza chisepezana chebaka lyachisi, kokuti kanji bamuliimbi.
10 For he had cured many of them, and so people kept crowding around him, so all who were sick might touch him.
Mukuti abahozi baangi, kokuti zumwi ni zumwi yabena malwalila alikoze kwiza kwali kuti amukwate.
11 The foul spirits, too, whenever they caught sight of him, flung themselves down before him, and screamed out, “You are the Son of God”!
Munako yonse muzibali kumubonena inhuho zisajolwele, zibali kuwila hansi habusu bwakwe ni kulililila, ni ziti, “Umwana wa Ireeza.”
12 But he repeatedly warned them not to make him known.
“Chabusakusima nazikalimela kuti kanji zimwizibahazi.
13 Jesus made his way up the hill, and called those whom he wished; and they went to him.
Abayendi kwilundu, imi abasupi bana baabalikusuna, imi nibeza kwali.
14 He appointed twelve – whom he also named ‘apostles’ – so that they might be with him, and that he might send them out as his messengers, to preach,
Abaketi bena ikumi ni bobele, (baabasumpi barutwana), njokuti babenaye ni kuti pona chobatuma kutwala iñuwa yeñusa,
15 and with power to drive out demons.
ni kuba ni maata akuhindika madimona.
16 So he appointed the Twelve – Peter (which was the name that Jesus gave to Simon),
Imi abaketi bena ikumi ni bobele: Simone, yabahi izina Pitorosi;
17 James, the son of Zebedee, and his brother John (to whom he gave the name of Boanerges, which means the Thunderers),
Jakobo mwana wa Zebediya, ni Johani mwance wa Jakobo, yabahi izina Boanergese, liti, bana bakupalakata,
18 Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Thaddaeus, Simon the Zealot,
ni Anduru, Filipi, Batolomiyu, Mateu, Tomasi, Jakobo mwana wa Alfeya, Tediyusi, Simone Mukakani,
19 and Judas Iscariot, the man who betrayed him.
ni Judasi Isikaliyote, yetena mubeteke.
20 Jesus went into a house; and again a crowd collected, so that they were not even able to eat their food.
Linu nayenda kumunzi, imi chisi chibaboleli kwiza hamwina, kokuti kanji bawoli nanga kulya chinkwa.
21 When his relatives heard of it, they went to take charge of him, for they said that he was out of his mind.
Luhasi lwakwe haluzuwa zateni, babayendi ni kukamuhitiza, mukuti nibati, “Uzwile mumaano akwe”
22 The teachers of the Law, who had come down from Jerusalem, said, “He has Beelzebul in him! He drives the demons out by the help of their chief.”
“Bañoli bamulao babakazwi kwa Jerusalema nibati, “Ukwetwe kwa Beluzebule,” imi, cha buyendisi bwa madimona u hindika madimona.”
23 So Jesus called them to him, and answered them in parables, “How can Satan drive out Satan?
Jesu ababasumpili kwali ni kucho kubali munguli, “Satani uwola bule kuhindika Satani?
24 When a kingdom is divided against itself, it cannot last;
Heba mubuso uli koswele kulisandukila iwowine, uwo mubuso kawuwoli kuzimana.
25 and when a household is divided against itself, it will not be able to last.
Heba inzuvo ili koswele kulisandukila iyoine, iyo inzubo kete niiwole kuzima.
26 So, if Satan is in revolt against himself and is divided, he cannot last – his end has come!
Heba Satani uzimana ni kulisandukila iye mwine ni kuliyaba, kawoli kuzimana, kono wizite kumamaninizo.
27 “No man who has broken into a strong man’s house can carry off his goods, without first tying him up; and not until then will he plunder his house.
Kono kakwina yowola kwinjila munzubo ya mukwame yokolete ni kwiba zibya zakwe nasahambite mukwame yokolete tanzi, mi mwawole kututulula inzubo yakwe.
28 I tell you that people will be forgiven everything – their sins, and all the slanders that they utter;
Chabusakusima nicho kwenu, zive zonse zabaana babantu kazikwatilwe, nanga zonse inyefulo zibawaamba,
30 This was said in reply to the charge that he had a foul spirit in him.
“Jesu abawambi chimukuti babali kucho, “Wina luhuho lusa Jolwele.”
31 His mother and his brothers came, and stood outside, and sent to ask him to come to them.
Linu banyina ni banche nibeza kuzimana hanze. Chibamutumina, kumusupa.
32 There was a crowd sitting around Jesus, and some of them said to him, “Look, your mother and your brothers are outside, asking for you.”
Mi buungi bubekele bumuzimbulukite, niba cho kwali, “Banyoko ni banche bako bena hanze, mi bakabukulola.”
33 “Who is my mother? And my brothers?” was his reply.
Nabetaba, “Njibani bamayo ni bache bangu?”
34 Then he looked around on the people sitting in a circle around him, and said, “Here are my mother and my brothers!
Nalola mu mamabbali kubabekele nibena muchikwenda nibamu zimbulukite ni kucho, “Mulole, aba nji bamayo ni banche bangu!
35 Whoever does the will of God is my brother and sister and mother.”
Mukuti yense yochita chisakiwa kwa Ireeza, uzo muntu nji mwanchangu, ni nchizyangu, ni bamayo.”
