Mark 3
1 On another occasion Jesus went in to a synagogue, where there was a man whose hand was withered.
Nipele Che Yesu ŵajinjile sooni mu nyuumba ja kusimanilana Ŵayahudi ni mmomo mwaliji ni mundu jwapombotele nkono.
2 And they watched Jesus closely, to see if he would cure the man on the Sabbath, so that they might have a charge to bring against him.
Ŵandu ŵampepe ŵaliji nkusosa ligongo lya kwakamulila Che Yesu. Nipele ŵaliji nkunnolechesya panepa chanlamye mundu jo pa Lyuŵa lya Kupumulila.
3 “Stand out in the middle,” Jesus said to the man with the withered hand;
Che Yesu ŵansalile mundu jwapombotele nkono jula, “Njise paujo.”
4 and to the people he said, “Is it allowable to do good at the Sabbath – or harm? To save a life, or destroy it?”
Nipele Che Yesu ŵausisye, “Ana ili yambone pa Lyuŵa lya Kupumulila kuitendekanya yambone pane yangalumbana? Kukulupusya pane kuulaga?” Nambo ŵanyawo ŵamyalele.
5 As they remained silent, Jesus looked around at them in anger, grieving at the hardness of their hearts, and said to the man, “Stretch out your hand.” The man stretched it out; and his hand had become sound.
Che Yesu ŵalolechesye wose kwa lutumbilo, ni ŵasupwiche ligongo mitima jao jaliji jekakatime. Nipele ŵansalile mundu jula, “Njongole nkono wenu!” Nombejo ŵaujongwele, ni nkono wao walamile.
6 Immediately on leaving the synagogue, the Pharisees and the Herodians united in laying a plot against Jesus, to put him to death.
Papopo, Mafalisayo ŵakopweche paasa pa nyuumba ja kusimanilana ni kuŵechetesyana ni ŵandu ŵa mpingo u che Helode itajile pakwaulaga Che Yesu.
7 Then Jesus went away with his disciples to the sea, followed by a great number of people from Galilee.
Che Yesu pamo ni ŵakulijiganya ŵao ŵatyosile pelepo ni kwaula mungulugulu litanda lya Galilaya ni mpingo wa ŵandu wankuiye. Ŵandu wo ŵaumile mmisi ja ku Galilaya ni ku Yudea.
8 A great number, hearing of all that he was doing, came to him from Judea, from Jerusalem, from Edom, from beyond the Jordan, and from the country around Tyre and Sidon.
Paŵapilikene iŵaitesile Che Yesu, ŵandu ŵane ŵaichilile kutyochela mmisi ja ku Yelusalemu ni ku Idumea ni mmisi jajili peesi lusulo lwa Yolodani, ni kutyochela mmisi ja ku Tilo ni ku Sidoni.
9 So Jesus told his disciples to keep a small boat close by, so that the crowd would not crush him.
Pakuŵa ŵandu ŵaliji ŵajinji, Che Yesu ŵaasalile ŵakulijiganya ŵao ŵaŵichile chile ngalaŵa kuti ŵandu anaiche kwaŵijikanya.
10 For he had cured many of them, and so people kept crowding around him, so all who were sick might touch him.
Pakuŵa ŵaalamisye ŵandu ŵajinji, ŵakulwala wose ŵaliji nkututana kuti ŵakwaye.
11 The foul spirits, too, whenever they caught sight of him, flung themselves down before him, and screamed out, “You are the Son of God”!
Ni ŵandu ŵaŵakamwilwe ni masoka paŵammonaga, ŵaligwisisye paujo pao ni kunyanyisya achitiji, “Mmwejo ni Mwana jwa Akunnungu!”
12 But he repeatedly warned them not to make him known.
Nambo Che Yesu ŵagakanyisye kwa chikali masoka ganaamanyisye ŵandu ŵane kuti ŵele ali ŵaani.
13 Jesus made his way up the hill, and called those whom he wished; and they went to him.
Che Yesu ŵakwesile kwitumbi ni kwaŵilanga ŵandu ŵaŵasachile nsyene, nombewo ŵajaulile.
14 He appointed twelve – whom he also named ‘apostles’ – so that they might be with him, and that he might send them out as his messengers, to preach,
Nipele ŵasagwile ŵandu likumi ni ŵaŵili ŵaŵaaŵilasile achinduna ni kwasalila, “Nansagwile nnonjele pamo none, sooni chinantume kukwalalichila ŵandu Ngani Jambone,
15 and with power to drive out demons.
ni ŵanyamwe chinkole ulamusi wa kugakoposya masoka.”
16 So he appointed the Twelve – Peter (which was the name that Jesus gave to Simon),
Ŵeleŵa ni ŵandu likumi ni ŵaŵili ŵaŵasagwile, che Simoni ajula Che Yesu juŵampele liina liine che Petulo,
17 James, the son of Zebedee, and his brother John (to whom he gave the name of Boanerges, which means the Thunderers),
ni Che Yakobo ni mpwakwe che Yohana ŵanache wa che Sebedayo, Che Yesu ŵapele liina liine Boanelige malumbo gakwe “Ŵandu ŵaali mpela ilindimo, pane akuŵilanjikwa ŵandu ŵaambumu.”
18 Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Thaddaeus, Simon the Zealot,
Ŵane ŵaliji che Andulea ni che Filipo ni che Batolomayo ni che Matayo ni che Tomasi ni che Yakobo mwana ju che Alufayo, che Tadayo ni che Simoni jwakuŵilanjikwa Selote, ligongo ŵaliji jwakumenyanila chilambo chakwe,
19 and Judas Iscariot, the man who betrayed him.
ni che Yuda Isikaliote, juŵangalawiche Che Yesu.
20 Jesus went into a house; and again a crowd collected, so that they were not even able to eat their food.
Nipele Che Yesu ŵausile kumangwao. Mpingo wekulungwa wa ŵandu ŵasongangene sooni, mpaka Che Yesu ni ŵakulijiganya ŵao nganakombola kulya.
21 When his relatives heard of it, they went to take charge of him, for they said that he was out of his mind.
Achalongo achinjakwe paŵapilikene yelei, ŵapite kukwajigala ligongo ŵatite kuti jwampugwe.
22 The teachers of the Law, who had come down from Jerusalem, said, “He has Beelzebul in him! He drives the demons out by the help of their chief.”
Ŵakwiganya Malajisyo ŵaŵaumile ku Yelusalemu ŵatite, “Akwete Belesebuli! Jwankulu jwa masoka, jwakwapa machili ga kugakoposya masoka.”
23 So Jesus called them to him, and answered them in parables, “How can Satan drive out Satan?
Pelepo Che Yesu ŵaaŵilasile ŵandu ni kwasalila kwa itagu achitiji, “Ana ikukomboleka Shetani kunkoposya Shetani njakwe?
24 When a kingdom is divided against itself, it cannot last;
Iŵaga umwenye usapulene mipingo mipingo jajikumenyana, umwenye wo ngaujendelechela.
25 and when a household is divided against itself, it will not be able to last.
Sooni iŵaga ŵandu ŵa nyuumba jimo asapulanaga mipingo mipingo ni kumenyana, ŵandu wo chajonasiche.
26 So, if Satan is in revolt against himself and is divided, he cannot last – his end has come!
Iyoyo peyo, umwenye wa Shetani, wasapulanaga mipingo mipingo ngaukola machili.
27 “No man who has broken into a strong man’s house can carry off his goods, without first tying him up; and not until then will he plunder his house.
“Ngapagwa jwakupakombola kwinjila mu nyuumba ja jwamachili ni kunsumula ipanje yakwe yose, pangantaŵa kaje jwamachili jo. Pelepo ni pachachikombola kunsumula ipanje yakwe yose.
28 I tell you that people will be forgiven everything – their sins, and all the slanders that they utter;
“Isyene ngunsalila, ŵandu chaalecheleswe sambi syao syose ni kwatukana kwao Akunnungu kose.
30 This was said in reply to the charge that he had a foul spirit in him.
Che Yesu ŵaŵechete yeleyo ligongo ŵandu ŵaliji nkusala kuti, “Akamwilwe ni lisoka.”
31 His mother and his brothers came, and stood outside, and sent to ask him to come to them.
Achikulugwe ni achapwakwe Che Yesu ŵaiche pelepo, ŵajimi paasa ni kuntuma mundu akaaŵilanje Che Yesu nkati.
32 There was a crowd sitting around Jesus, and some of them said to him, “Look, your mother and your brothers are outside, asking for you.”
Mpingo wa ŵandu watemi kwakwasyungula Che Yesu. Nipele jumo jwao ŵansalile, “Achikulu ŵenu ni achapwenu alinji paasa, akunsosa.”
33 “Who is my mother? And my brothers?” was his reply.
Nambo Che Yesu ŵaasalile, “Ana achikulu ŵangu ni achapwanga ali ŵaani?”
34 Then he looked around on the people sitting in a circle around him, and said, “Here are my mother and my brothers!
Pelepo ŵaalolechesye ŵandu uŵansyungwile ŵala ni kuti, “Nnole, ngwaona ŵandu ŵa mpela achikulu ŵangu ni achalongo ŵangu.
35 Whoever does the will of God is my brother and sister and mother.”
Pakuŵa mundu jwalijose jwakuitendekanya yakuisaka Akunnungu, jwelejo ali achimwene jwangu ni mlumbwangu ni achikulu ŵangu.”
