Luke 9
1 Jesus called the Twelve together, and gave them power and authority over all demons, as well as to cure diseases.
A o Isus vičinđa e dešuduje apostolen hem dinđa len zoralipe hem autoritet upro sa o demonja hem te sasljaren o nambormipa.
2 He sent them out as his messengers, to proclaim the kingdom of God, and to work cures.
I bičhalđa len te propovedinen oto carstvo e Devlesoro hem te sasljaren e nambormen.
3 “Do not,” he said to them, “take anything for your journey; not even a staff, or a bag, or bread, or any silver, or a change of clothes with you.
I phenđa lenđe: “Ma legaren tumencar ništa ko drom: ni štapi, ni torba dromese, ni maro, ni love, hem te na ovel tumen aver gad.
4 Whatever house you go to stay in, remain there, and leave from that place.
Sa đikote ačhovena ki nesavi diz, i đikote na džana adathar, bešen ano jekh čher.
5 If people do not welcome you, as you leave that town, shake even the dust off your feet, as a protest against them.”
Te na priminde tumen nesave dizutne, ikljoven tari adaja diz hem tresinen i prašina tumare prendar sar znako zako zoralo odbiba.”
6 Then they set out and went from village to village, telling the good news and curing people everywhere.
I on džele taro gav ko gav, vaćerindoj o Šukar lafi hem sasljarindoj e nambormen ko sa o thana.
7 Herod the ruler heard of all that was happening, and was perplexed, because it was said by some that John must be risen from the dead.
A o Irod, o vladari e Galilejakoro, šunđa sa so ulo i inele zbunime adalese so nesave vaćerde da o Jovan o Krstitelj uštino taro mule.
8 Some again said that Elijah had appeared, and others that one of the old prophets had risen again.
A avera vaćerde da o proroko o Ilija mothovđa pe ki phuv, a nesave avera vaćerde da taro mule uštino nesavo proroko taro purano vreme.
9 But Herod himself said, “John I beheaded; but who is this of whom I hear such things?” And he endeavored to see him.
A o Irod phenđa: “Me čhinđum e Jovanesoro šero. A kovai onda akava kastar sa adava šunava?” I manglja te dikhel e Isuse.
10 When the apostles returned, they related to Jesus all that they had done. Then Jesus went privately to a town called Bethsaida, taking the apostles with him.
I kad o apostolja irinde pe koro Isus, vaćerde lese sa so ćerde. I o Isus legarđa len peja hem cidinđa pe olencar nakori diz vičime Vitsaida te šaj oven korkore.
11 But the people recognized him and followed him in crowds; and Jesus welcomed them and spoke to them about the kingdom of God, while he cured those who were in need of help.
Ali o narodo šunđa adava i dželo palo lende. A o Isus dodžaćerđa len šukar, vaćerđa lenđe oto carstvo e Devlesoro hem sasljarđa okolen kase adava valjanđa.
12 The day was drawing to a close, when the twelve came up to him, and said, “Send the crowd away, so that they may make their way to the villages and farms around about, and find themselves lodgings and provisions, for we are in a lonely spot here.”
A kad lelja te perel i rat, o dešuduj apostolja nakhle đi o Isus hem phende lese: “Te muke ine e manušen te šaj džan ko pašutne gava hem thana kote šaj te arakhen nešto hajbnase hem than sojbnase. Adalese so injam akate ko čučo than kaj nane ništa.”
13 But Jesus said, “It is for you to give them something to eat.” “We have not more than five loaves and two fish,” they answered. “Unless indeed we are to go and buy food for all these people.”
A o Isus phenđa lenđe: “Den len tumen nešto hajbnase!” A on phende: “Ali isi amen samo pandž mare hem duj maćhe. Mangeja amendar te dža te čina hajbnase zako sa akava narodo?”
14 (For the men among them were about five thousand.) “Get them seated in companies,” was his reply, “about fifty in each.”
Adari inele đi ko pandž hiljade murša. Tegani o Isus phenđa ple učenikonenđe: “Čhiven len te bešen ko kupe po pinda.”
15 This they did, and got all the people seated.
I on ćerde ađahar, hem čhivde sarijen te bešen.
16 Taking the five loaves and the two fish, Jesus looked up to heaven and said the blessing over them. Then he broke them in pieces, and gave them to his disciples to set before the people.
O Isus lelja o pandž mare hem e duje maćhen, dikhlja nakoro nebo, zahvalinđa e Devlese zako hajba, phaglja len hem dinđa ko učenici te podelinen len e manušenđe.
17 Everyone had sufficient to eat, and what was left of the broken pieces was picked up – twelve baskets.
I sare hale đikote na čalile. A palo adava, dešuduj korpe čedinde pe okolestar so ačhilo oto hajba.
18 Afterward, when Jesus was alone, praying, his disciples joined him, and he asked them this question – “Who do the people say that I am?”
Jekhvar kad o Isus korkoro molinđa pe, oleja inele lesere učenici. Ov pučlja len: “So phenena o manuša, ko injum me?”
19 “John the Baptist,” was their answer. “Others, however, say that you are Elijah, while others say that one of the old prophets has risen again.”
A on phende: “Nesave manuša phenena da tu injan o Jovan o Krstitelj, a avera phenena da tu injan o proroko o Ilija, a nesave avera phenena da tu injan jekh oto avera proroci taro purano vreme kova uštino taro mule.”
20 “But you,” he went on, “who do you say that I am?” And to this Peter answered, “The Christ of God.”
Tegani o Isus pučlja len: “A so tumen phenena, ko injum me?” O Petar phenđa: “Tu injan o Hrist, kole o Devel bičhalđa!”
21 Jesus, however, strictly charged them not to say this to anyone;
A o Isus zorale naredinđa e učenikonenđe te na vaćeren nikase dai ov o Hrist.
22 he told them that the Son of Man must undergo much suffering, and be rejected by the elders, and chief priests, and teachers of the Law, and be put to death, and rise on the third day.
I phenđa: “Me, o Čhavo e manušesoro, valjani but te patinav. O starešine, o šerutne sveštenici hem o učitelja e Zakonestar naka prihvatinen man. Ka ovav mudardo, ali o trito dive ka uštav taro mule.”
23 And to all present he said, “If any one wishes to walk in my steps, they must renounce self, and take up their cross daily, and follow me.
I o Isus phenđa sarijenđe: “Ko mangela te džal pala mande, mora te ačhaj pe ple dživdipnastar hem te lel plo krsto taro dive ko dive hem te phirel pala mande.
24 For whoever wishes to save their life will lose it, and whoever, for my sake, loses his life – that person will save it.
Adalese so, ko mangela te spasini plo dživdipe, ka našali le, a ko našali plo dživdipe zbog mande, ka spasini le.
25 What good does it do someone if, when they has gained the whole world, they has lost or forfeited themselves?
So vredini e manušese hem sa i phuv te ovel olesiri, a našali ili upropastini korkoro pes?
26 Whoever is ashamed of me and of my teaching, the Son of Man will be ashamed of them, when he comes in his glory and the glory of the father and of the holy angels.
Adalese ko lađala mandar hem mle lafendar, hem me, o Čhavo e manušesoro, ka lađav olestar kad ka avav ani mli slava hem ani slava e Dadesiri hem e svetone anđelengiri.
27 Indeed, I tell you, some who are standing before me will not know death, until they have seen the kingdom of God.”
A čače vaćerava tumenđe, isi nesave akate maškara tumende kola naka meren đikote na dikhena o carstvo e Devlesoro.”
28 About eight days after speaking these words, Jesus went up the mountain to pray, taking with him Peter, John, and James.
Đi sar ofto dive palo adava so phenđa lenđe, o Isus lelja peja e Petre, e Jovane hem e Jakove i dželo ki gora te molini pe.
29 As he was praying, the aspect of his face was changed, and his clothing became a dazzling white.
I sar molini pe ine, lesoro muj ulo averčhane hem lesere šeja ule but parne hem sjajna.
30 And all at once two men were talking with Jesus; they were Moses and Elijah,
I dikh, nekotar iklile duj manuša hem lelje te vaćeren oleja. Adala inele o Mojsije hem o Ilija.
31 who appeared in a glorified state, and spoke of his departure, which was destined to take place at Jerusalem.
On mothovde pe ano baro sjaj hem vaćerde oleja e meribnastar savo adžićeri le ano Jerusalim.
32 Peter and his companions had been overpowered by sleep but, suddenly becoming wide awake, they saw Jesus glorified and the two men who were standing beside him.
A o Petar hem okola so inele oleja, zasuće. Kad uštine, dikhle e Isuse ano baro sjaj hem e duje manušen sar terđona oleja.
33 And, as Moses and Elijah were passing away from Jesus, Peter exclaimed, “Sir, it is good to be here; let us make three tents, one for you, and one for Moses, and one for Elijah.” He did not know what he was saying;
I kad lelje o Mojsije hem o Ilija te ciden pe e Isusestar, o Petar phenđa e Isusese: “Gospodarona, šukari amenđe so injam akate. Te ćera trin šatorja: jekh tuće, jekh e Mojsijase hem jekh e Ilijase.” Na džanđa so vaćeri.
34 and, while he was speaking, a cloud came down and enveloped them; and they were afraid, as they passed into the cloud;
Sar vaćeri ine adava, iklilo jekh oblako savo učharđa len. A on, kad učharđa len o oblako, darandile.
35 and from the cloud came a voice which said – “This is my Son, the Chosen One; him you must hear.”
I šundilo glaso taro oblako savo vaćerđa: “Akavai mlo Čhavo, kole birinđum! Ole šunen!”
36 And, as the voice ceased, Jesus was found alone. The apostles kept silence, and told no one about any of the things that they had seen.
I palo adava so šundilo o glaso, o učenici dikhle samo e Isuse korkore. I trainde, hem tegani pana nikase na vaćerde adalestar so dikhle.
37 The next day, when they had come down from the mountain, a great crowd met Jesus.
Tejsato dive, kad o Isus hem o trin učenici huljile tari gora, baro narodo alo te dikhel e Isuse.
38 And just then a man in the crowd shouted out, “Teacher, I entreat you to look at my son, for he is my only child;
I dikh, nesavo manuš taro narodo lelja te vičini: “Učitelju, molinava tut te pomožine mle čhavese, adalese soi maje jekhoro!
39 all at once a spirit will seize him, suddenly shriek out, and throw him into convulsions until he foams, and will leave him only when he is utterly exhausted.
O bišukar duho but puti prelela le hem otojekhvar vrištini; frdela le ano grčevija hem ikljola lestar pena taro muj; uništini le hem jedva ačhaj le.
40 I entreated your disciples to drive the spirit out, but they could not.”
I molinđum te učenikonen te ispudinen e bišukare duho mle čhavestar, ali on našti ine te ćeren adava.”
41 “Faithless and perverse generation!” Jesus exclaimed, “How long must I be with you and have patience with you? Lead your son here.”
A o Isus phenđa: “O, biverakiri hem rumimi generacijo! Pana kobor valjani te ovav tumencar hem te trpinav tumen? Ana te čhave akari!”
42 While the boy was coming up to Jesus, the demon dashed him down and threw him into convulsions. But Jesus rebuked the foul spirit, and cured the boy, and gave him back to his father.
I sar o čhavoro avela ine đi o Isus, o demoni frdinđa le ki phuv ano grčevija. A o Isus naredinđa e bišukare duhose te cidel pe e čhavorestar, sasljarđa e čhavore hem dinđa le palal ko dad.
43 And all present were struck with awe at the majesty of God. In the midst of the general astonishment at all that Jesus was doing, he said to his disciples,
Tegani sare inele začudime so dikhle e Devlesoro baro zoralipe. Sar sare čudinena pe ine zako adava so ćerđa o Isus, ov phenđa ple učenikonenđe:
44 “Listen carefully to my words. For the Son of Man is destined to be betrayed into the hands of his fellow men.”
“Šunen šukar akala lafija: Me, o Čhavo e manušesoro, valjani te ovav predime ano vasta e manušengere.”
45 But the disciples did not understand the meaning of this; it had been concealed from them so that they did not see it, and they were afraid to question him as to what he meant.
Ali o učenici na halile so o Isus manglja te vaćeri adaleja. Adava inele olendar garavdo sar te na haljoven le, a darandile te pučen le so adaleja manglja te vaćeri lenđe.
46 A discussion arose among the disciples as to which of them was the greatest;
A o učenici lelje maškara pumende te raspravinen kovai olendar najbaro.
47 and Jesus, knowing of the discussion that was occupying their thoughts, took hold of a little child, and placed it beside him,
A o Isus džanđa soi lenđe ki godi, lelja jekhe čhavore, čhivđa le uzala peste,
48 and then said to them, “Anyone who, for the sake of my name, welcomes even this little child is welcoming me; and anyone who welcomes me is welcoming him who sent me as his messenger. For whoever is least among you all – that person is great.”
i phenđa lenđe: “Đijekh kova primini akale čhavore zbog maje, man primini. A đijekh kova man primini, primini e Devle kova bičhalđa man. Adalese so, ko maškara tumende pes dikhela sar najtikore, ovi najbaro.”
49 John said, “Sir, we saw a man driving out demons by using your name, and we tried to prevent him, because he does not follow you with us.”
A o Jovan phenđa e Isusese: “Gospodarona, dikhljam nesave manuše sar ano to anav ispudini e demonen e manušendar. Amen na mukljam lese te ćerel adava, adalese so na džala amencar pala tute.”
50 “None of you must prevent him,” Jesus said to John, “whoever is not against you is for you.”
A o Isus phenđa lese: “Muken le te ćerel adava, adalese so okova kova nane protiv tumende, ovi tumencar!”
51 As the days before his being taken up to heaven were growing few, Jesus set his face resolutely in the direction of Jerusalem; and he sent on messengers in advance.
A kad inele paše o dive e Isusesere te ovel vazdime ko nebo, ov zorale odlučinđa te džal ko Jerusalim.
52 On their way, they went into a Samaritan village to make preparations for him,
I bičhalđa nesave glasnikonen angla peste. I on džele hem đerdinde ko nesavo gav ani regija Samarija te pripreminen le e Isusese.
53 but the people there did not welcome him, because his face was set in the direction of Jerusalem.
Ali o gavutne na mangle e Isuse adalese so džande da džala ko Jerusalim.
54 When James and John saw this, they said, “Master, do you wish us to call for fire to come down from the heavens and consume them?”
A dikhindoj adava o učenici o Jakov hem o Jovan, pučle e Isuse: “Gospode, mangeja li te phena te huljel taro nebo i jag hem sa te tharel len?”
55 But Jesus turned and rebuked them.
A o Isus irinđa pe hem ukorinđa len.
56 And they made their way to another village.
I ov hem lesere učenici džele ko aver gav.
57 And, while they were on their way, a man said to Jesus, “I will follow you wherever you go.”
I sar o učenici hem o Isus džana ine dromeja, nesavo manuš alo hem phenđa e Isusese: “Ka džav tuja kaj god tu džaja.”
58 “Foxes have holes,” he replied, “and wild birds their nests, but the Son of Man has nowhere to lay his head.”
A o Isus phenđa lese: “E lisicen isi jazbine hem e čirikljen gnezdija, a man, e Čhave e manušesere nane kaj te pašljarav mlo šero.”
59 To another man Jesus said, “Follow me.” “Let me first go and bury my father,” said the man.
A avere manušese phenđa: “Phir pala mande!” A ov phenđa: “Aš najangle, Gospode, te parunav mle dade, i ka džav pala tute.”
60 But Jesus said, “Leave the dead to bury their dead; but go yourself and carry far and wide the news of the kingdom of God.”
Tegani o Isus phenđa lese: “Muk o mule te parunen ple mulen, a tu dža vaćer oto carstvo e Devlesoro.”
61 “Master,” said another, “I will follow you; but first let me say goodbye to my family.”
A aver manuš phenđa: “Ka phirav pala tute, Gospode, ali aš najangle te džav te pozdravinav man mle čherutnencar.”
62 But Jesus answered, “No one who looks back, after putting their hand to the plow, is fitted for the kingdom of God.”
A o Isus phenđa lese: “Nijekh kova dolela pe upro plugo te orini i onda dikhela napalal, nane korisno zako carstvo e Devlesoro.”
