Luke 8
1 Shortly afterward, Jesus went on a journey through the towns and villages, proclaiming the good news of the kingdom of God. With him went the Twelve,
Eta guero guertha cedin hura ioaiten baitzen hiriz hiri, eta burguz burgu, predicatzen eta euangelizatzen çuela Iaincoaren resumá eta hamabiac ciraden harequin:
2 as well as some women who had been cured of wicked spirits and of infirmities. They were Mary, known as Mary of Magdala (from whom seven demons had been expelled),
Eta emazte batzu harçaz spiritu gaichtoetaric, eta eritassunetaric sendatuac, Maria deitzen cena Magdalena, ceinaganic çazpi deabru ilki içen baitziraden,
3 and Joanna (the wife of Herod’s steward, Chuza), and Susannah, and many others – all of whom provided for Jesus and his apostles out of their own resources.
Eta Ioanna Herodesen procuradore. Chuz deitzen cenaren emaztea, eta Susanna, eta berceric anhitz bere onetaric hura aiutatzen çutenic.
4 Once, when a great crowd was collecting, and, when the people of town after town were flocking to Jesus, he spoke to them in the form of a parable,
Eta nola gendetze handia biltzen baitzen, eta hiri gucietaric anhitz harengana ioaiten, erran ceçan comparationez,
5 “The sower went out to sow his seed; and, as he was sowing, some of the seed fell along the path and was trodden on; and the wild birds ate it up.
Ilki cedin ereillebat bere haciaren ereitera: eta ereitean partebat eror cedin bide bazterrera: eta aurizqui içan cen, eta ceruco choriéc irets ceçaten hura.
6 Other seed fell on rock, and, as soon as it began to grow, because it had no moisture, it withered away.
Eta berce partebat eror cedin harri gainera, eta sorthuric eyhar cedin, ceren ezpaitzuen hecetassunic:
7 Other seed fell in the middle of brambles, but the brambles grew up with it and choked it entirely.
Eta berce partebat eror cedin elhorri artera: eta harequin batean sorthuric elhorriéc itho ceçaten hura.
8 Other seed fell into rich soil, and grew, and gave a hundredfold return.” After saying this, Jesus cried aloud, “Let those who have ears to hear with hear.”
Eta bercea eror cedin lur onera: eta sorthuric eguin ceçan fructu ehunetan hambat. Hauén erraitean oihuz cegoen, Ençuteco beharriric duenac, ençun beça.
9 His disciples asked Jesus the meaning of this parable.
Eta interrogatzen çuten bere discipuluéc erraiten çutela, ceric cen comparatione hura.
10 “To you,” he said, “the knowledge of the hidden truths of the kingdom of God has been imparted, but to others in parables only, so that though they have eyes they may not see, and though they have ears, they may not understand.
Eta harc erran ciecén, Çuey eman çaiçue Iaincoaren resumaco mysterioén eçagutzea: baina bercey comparationez, dacussatelaric ikus ezteçaten, eta dançutelaric adi ezteçaten.
11 This is the parable – The seed is God’s message.
Haur da bada comparationea, Hacia da Iaincoaren hitza.
12 By the seed which fell along the path are meant those who hear the message; but then comes the devil and carries away the message from their minds, to prevent their believing it and being saved.
Eta bide bazterrecoac dirade, ençuten dutenac: guero ethorten da deabrua, eta kencen du hitza hayén bihotzetic, sinhetsiric salua eztitecençát.
13 By the seed which fell on the rock are meant those who, as soon as they hear the message, welcome it joyfully; but they have no root, and believe it only for a time, and, when the time of temptation comes, they draw back.
Eta harri gainecoac dirade, ençun dutenean bozcariorequin recebitzen dutenac hitza: baina hauc erroric eztute, hauc demboratacotz sinhesten duté, eta tentationeco demborán retiratzen dirade.
14 By that which fell among the brambles are meant those who hear the message, but who, as they go on their way, are completely choked by this world’s cares and wealth and pleasures, and bring nothing to perfection.
Eta elhorri artera erori dena, hauc dirade ençun dutenac: baina partitu eta, ansiéz eta abrastassunéz eta vicitze hunetaco voluptatéz ithotzen dirade, eta eztuté fructuric ekarten.
15 But by that in the good ground are meant those who, having heard the message, keep it in the good, rich soil of their hearts, and patiently yield a return.
Baina lur onera erori dena, hauc dirade bihotz honestean eta onean hitz ençuna eduquiten dutenac eta fructu patientiatan ekarten dutenac
16 “No one sets light to a lamp and then covers it with a bowl or puts it underneath a couch, but they put it on a lamp-stand, so that anyone who comes in may see the light.
Eta nehorc arguia viztu duenean, eztu hura vnci batez estaltzen, edo ohe azpian eçarten: baina candeler gainean eçarten du, sartzen diradenéc arguia ikus deçatençát.
17 Nothing is hidden which will not be brought into the light of day, not ever kept hidden which will not some day become known and come into the light of day.
Ecen ezta secreturic, aguerturen eztenic: ez estaliric, eçaguturen, eta arguira ethorriren eztenic.
18 Take care, then, how you listen. For, to all those who have, more will be given; while, from all those who have nothing, even what they seem to have will be taken away.”
Ikus-açue bada nola ençuten duçuen: ecen norc-ere baitu hari emanen çayo: eta norc-ere ezpaitu, duela vste duena-ere edequiren çayo hari.
19 Presently Jesus’ mother and brothers came where he was, but they were not able to join him because of the crowd.
Orduan ethor citecen harengana haren ama eta haren anayeac, eta gendetzearen causaz ecin hers cequidizquion.
20 So word was brought to him – ‘Your mother and your brothers are standing outside, wanting to see you.’
Eta declara cequión, erraiten ceraucatela, Hire ama, eta hire anayeac lekorean diaudec, hi ikussi naiz.
21 His reply, spoken to them all, was, “My mother and my brothers are those who listen to God’s teaching and do what it says.”
Baina harc ihardesten çuela erran ciecén, Ene ama eta ene anaye dirade Iaincoaren hitza ençuten eta eguiten dutenac.
22 One day about that time, Jesus got into a boat with his disciples and said to them, “Let us go across the lake.”
Eta guertha cedin egun batez, hura sar baitzedin vncian eta haren discipuluac: eta erran ciecén, Iragan gaitecen lacaren berce aldera. Eta parti citecen.
23 So they put off. While they were sailing, Jesus fell asleep. A squall swept down on the lake, and their boat was filling and they were in danger.
Eta vncian hec ioaiten ciradela, loac har ceçan: eta iauts cedin haicezco tormentabat lacera: eta vrez bethatzen ciraden, eta peril çutén.
24 So the disciples came and roused him. “Sir, Sir,” they cried, “we are lost!” Jesus rose and rebuked the wind and the rushing waves, and they fell, and a calm followed.
Orduan hurbilduric iratzar ceçaten hura, cioitela, Magistruá, Magistruá, galdu guihoaçac. Eta harc iratzarriric mehatcha citzan haicea eta vraren tempestá: eta cessa citecen, eta sossagu handia eguin cedin.
25 “Where is your faith?” he exclaimed. But in great awe and amazement they said to one another, “Who can this be, who commands even the winds and the waves, and they obey him?”
Eta erran ciecén, Non da çuen fedea? Hec icituric ceudela mirets ceçaten, cioitela elkarren artean, Baina nor da haur, haiceac eta vra manatzen baititu eta obeditzen baitute?
26 They reached the region of the Gerasenes, which is on the opposite side to Galilee,
Guero tira ceçaten Gadarenoen comarcarát, cein baita Galilearen aurkaz aurk.
27 and, on getting ashore, Jesus met a man, who had demons in him, coming out of the town. For a long time this man had worn no clothing, and he had not lived in a house, but in the tombs.
Bada hari lurrera ilki eta, bat cequión hiri hartaco guiçon dembora lucez gueroz deabrua çuen-bat: eta abillamenduz etzén veztitzen, eta etchetan etzen egoiten, baina thumbetan.
28 Catching sight of Jesus, he shrieked out and threw himself down before him, and in a loud voice exclaimed, “What do you want with me, Jesus, Son of the Most High God? I beg you not to torment me.”
Eta harc ikussi çuenean Iesus, heyagoraz cegoela, egotz ceçan bere buruä haren aitzinera, eta ocengui erran ceçan, Cer da hire eta ene artean, Iesus Iainco subiranoaren Semeá? othoitz eguiten drauat, ezneçála, tormenta.
29 For Jesus was commanding the foul spirit to come out of the man. On many occasions it had seized him, and, even when secured with chains and fetters, and watched, he would break through anything that bound him, and be driven by the demon into the wilds.
Ecen manatzen çuen spiritu satsua guiçonaganic ilki ledin: ecen dembora lucez eduqui çuen hura: eta estecaturic cadenaz eta cepoez beguiratzen cen: baina estecailluac çathituric eramaiten cen deabruaz desertuetara.
30 “What is your name?” Jesus asked. “Legion,” he answered (for many demons had taken possession of him);
Orduan interroga ceçan hura Iesusec, cioela, Nola duc icen? Eta harc erran ceçan, Legione. Ecen anhitz deabru sarthu ciraden hura baithan.
Eta othoitz eguiten ceraucaten, ezlitzan mana abysmora ioaitera. (Abyssos g12)
32 There was a herd of many pigs close by feeding on the hill-side; and the demons begged Jesus to give them leave to enter into them. Jesus gave them leave.
Eta cen han vrdalde handibat alha cenic mendian: eta othoitz eguiten ceraucaten permetti liecén hetara sartzera: eta permetti ciecén.
33 They came out from the man and took possession of the pigs; and the herd rushed down the steep slope into the lake and were drowned.
Ilkiric bada deabruac guiçónaganic sar citecen vrdetara: eta vrdaldea oldar cedin gainetic behera lac-era, eta itho cedin.
34 When the men who tended them saw what had happened, they ran away, and carried the news to the town, and to the country around.
Eta vrdainéc ikussi çutenean cer eguin içan cen, ihes eguin ceçaten: eta partituric conta ceçaten hirian eta campoetan.
35 The people went out to see what had happened, and, when they came to Jesus, they found the man from whom the demons had gone out, sitting, clothed and in his right mind, at Jesus’ feet; and they were awe-struck.
Orduan gendeac ilki citecen eguin içan cenaren ikustera, eta ethor citecen Iesusgana, eta eriden ceçaten guiçona ceinetaric deabruac ilki içan baitziraden, veztitua, eta cençatua, iarriric cegoela Iesusen oinetara: eta ici citecen.
36 Those who had seen it told them how the possessed man had been delivered.
Eta conta ciecen hæy ikussi vkan çutenec-ere, nola sendatu içan cen demoniatu içana.
37 Then all the people in the region of the Gerasenes asked Jesus to leave them, for they were terrified. Jesus got into a boat and returned.
Orduan othoitz eguin cieçoten Gadarenoén aldiri inguruco gendetze guciac, parti ledin hetaric: ecen icidura handic hartu cituen: eta hura vncira sarthuric, itzul cedin.
38 The man from whom the demons had gone out begged Jesus to let him be with him; but Jesus sent him away.
Eta othoitz ceguión guiçon harc, ceinaganic ilki içan baitziraden deabruac, harequin licén: baina Iesusec igor ceçan, cioela,
39 “Go back to your home,” he said, “and relate the story of all that God has done for you.” So the man went through the whole town and proclaimed, as he went, all that Jesus had done for him.
Itzul adi eure etchera, eta conta eçac cein gauça handiac eguin drauzquián Iaincoac. Ioan cedin bada hiri gucitic predicatzen cituela Iesusec eguin cerauzcan gauça guciac:
40 On his return, Jesus was welcomed by the people; for everyone was looking out for him.
Eta guertha cedin itzuli cenean Iesus, recebi baitzeçan gendetzeac: ecen guciac haren beguira ceuden.
41 And a man named Jairus, who was a synagogue leader, came to Jesus, and threw himself at Jesus’ feet, with entreaties that he would come to his house,
Orduan huná, ethor cedin Iairus deitzen cen guiçombat, eta hura cen synagogaco principal: eta egotzi çuenean bere buruä Iesusen oinetara, othoitz eguin cieçon sar ledin haren etchera:
42 because his only daughter, who was about twelve years old, was dying. As Jesus was going, the people were pressing closely around him.
Ecen alaba bakoitzbat çuen hamabi vrtheren ingurucoa, eta hura çohian hiltzera. Eta ioaitean gendetzeac hertsen çuen.
43 And a woman, who had suffered from hemorrhage for twelve years, and whom no one could cure,
Eta hamabi vrthez gueroztic odola baratzen etzayon, eta medicuetan bere sustantia gucia despendatu çuen, eta batez-ere ecin sendatu içan cen emaztebatec,
44 came up behind and touched the tassel of his cloak. Instantly the hemorrhage ceased.
Hurbilduric guibeletic hunqui ceçan haren arropa ezpaina eta bertan gueldi cedin haren odol iariatzea.
45 “Who touched me?” Jesus asked; and, while everyone was denying having done so, Peter exclaimed, “Why, Sir, the people are crowding around you and pressing against you!”
Orduan dio Iesusec, Nor da ni hunqui nauena? Eta guciéc vkatzen çutenaren gainean, erran ceçan Pierrisec, eta harequin ciradenéc, Magistruá, gendetzéc hertsen eta aurizquiten aute, eta dioc, Nor da ni hunqui nauena?
46 “Somebody touched me,” said Jesus, “for I felt that power had gone out from me.”
Baina Iesusec dio, Norbaitec hunqui nau ecen eçagutu dut verthute eneganic ilki içan dela.
47 Then the woman, when she saw that she was discovered, came forward trembling, and threw herself down before him; and, in the presence of all the people, she told him her reason for touching him, and that she had been cured instantly.
Emazte hura bada ikussiric ecen etzayola estali içan, ethor cedin ikara çabilala: eta bere buruä haren aitzinera egotziric declara cieçón populu guciaren aitzinean cer causaz hura hunqui çuen, eta nola sendatu içan cen bertan.
48 “Daughter,” he said, “your faith has delivered you. Go, and peace be with you.”
Eta harc erran cieçón, Alabá aun bihotz on eure fedeac sendatu au: oha baquerequin.
49 Before he had finished speaking, someone came from the house of the synagogue leader and said, “Your daughter is dead! Do not trouble the teacher further.”
Oraino hura minço cela, ethor cedin cembeit synagogaco principalarenetic, hari ciotsala, Hil içan duc hire alabá: ezteçala fatiga Magistrua.
50 But Jesus, hearing this, spoke to the leader, “Do not be afraid; only have faith, and she will yet be delivered.”
Baina Iesusec ençunic ihardets cieçón nescatcharen aitári. Ezaicela beldur, sinhets eçac solament, eta hura sendaturen baita.
51 When he reached the house, he did not allow anyone to go in with him, except Peter, John, and James, and the child’s father and mother.
Eta etchera sarthuric, etzeçan nehor sartzera vtzi Pierris eta Iacques eta Ioannes eta nescatcharen aita eta ama baicen,
52 And everyone was weeping and mourning for her. “Do not weep,” Jesus said, “she is not dead; she is asleep.”
Eta nigarrez ceuden guciac, eta lamentatzen çutén: baina harc erran ceçan, Eztaguiçuela nigarric: ezta hil, baina lo datza.
53 They began to laugh at him, for they knew that she was dead.
Eta truffatzen ciraden harçaz, hil cela iaquinez.
54 But, taking her by the hand, Jesus said in a loud voice, “Child, rise!”
Eta harc, guciac campora iraitziric, eta haren escua harturic, oihu eguin ceçan, cioela, Nescatchá, iaiqui adi.
55 The child’s spirit returned to her, and she instantly stood up; and Jesus ordered them to give her something to eat.
Eta itzul cedin haren spiritua, eta iaiqui cedin bertan: eta mana ceçan eman lequión iatera.
56 Her parents were amazed, but Jesus impressed on them that they were not to tell anyone what had happened.
Eta spanta citecen haren aita-amác: baina harc mana citzan nehori ezlerroten eguin içan cena.
