Luke 6
1 One Sabbath Jesus was walking through cornfields, and his disciples were picking the ears of wheat, and rubbing them in their hands, and eating them.
Jesus el tuh fahsr in sie ima in wheat ke sie len Sabbath. Mwet tumal lutlut elos mutawauk in kinis fokin wheat uh, ac ilya inpaolos ac mongo kac.
2 “Why are you doing what it is not allowable to do on the Sabbath?” asked some of the Pharisees.
Kutu mwet Pharisee elos siyuk, “Efu kowos ku oru ma su Ma Sap lasr uh tia lela in orek ke len Sabbath?”
3 Jesus’ answer was, “Haven’t you read even of what David did, when he was hungry, he and his companions –
Jesus el topkolos ac fahk, “Ya kowos soenna riti ma David el tuh oru ke el ac mwet lal elos masrinsral?
4 That he went into the house of God, and took the consecrated bread and ate it, and gave some to his companions, though only the priests are allowed to eat it?”
El tuh utyak nu in lohm sin God, eis bread ma kisayang nu sin God ac kang, ac sang pac nu sin mwet ma welul in wi pac kang. A ma inge lain Ma Sap, mweyen wangin mwet ku in kang bread inge sayen mwet tol.”
5 Then Jesus added, “The Son of Man is lord even of the Sabbath.”
Ac Jesus el fahk pac nu selos, “Wen nutin Mwet el Leum lun len Sabbath.”
6 On another Sabbath Jesus went into the synagogue and taught; and there was a man there whose right hand was withered.
Ke sie pac len Sabbath uh Jesus el utyak nu in iwen lolngok ac luti we. Oasr sie mwet muta we su lac paol layot ulla.
7 The teachers of the Law and the Pharisees watched Jesus closely, to see if he would work cures on the Sabbath, so that they might find a charge to bring against him.
Kutu mwet luti Ma Sap ac mwet Pharisee tuh kena suk sripa elos in tukakunulak Jesus kac, ke ma inge elos tuni na lah Jesus el ac akkeyala mwet ke len Sabbath.
8 Jesus, however, knew what was in their minds, and said to the man whose hand was withered, “Stand up and come out into the middle.” The man stood up,
Tuh Jesus el etu nunak lalos, ac el fahk nu sin mwet se ma ul paol, “Tuyak ac fahsru nu meet uh.” Mwet sac tuyak ac som tu insac.
9 and Jesus said to them, “I ask you, is it allowable to do good on the Sabbath – or harm? To save a life, or let it perish?”
Na Jesus el fahk nu selos, “Nga siyuk suwos: mea Ma Sap lasr uh lela nu sesr in oru ke len Sabbath? In oru ma wo, ku in oru ma koluk? In molela moul lun sie mwet, ku in kunausla?”
10 Then, looking around at them all, he said to the man, “Stretch out your hand.” The man did so; and his hand had become sound.
El ngetang liyalos nukewa su raunella, na el fahk nu sin mukul sac, “Asroela poum.” El oru, ac paol kwela.
11 But the teachers of the Law and the Pharisees were mad with rage, and consulted together what they could do to Jesus.
Elos arulana kasrkusrak ac mutawauk in pwapa inmasrlolos ke ma elos ac ku in oru nu sin Jesus.
12 Now about that time, Jesus went out, up the hill, to pray, and spent the whole night in prayer to God.
In pacl sac Jesus el utyak nu fin eol soko in pre, ac el sisla fong nufon se we in pre nu sin God.
13 When day came, he summoned his disciples, and chose twelve of them, whom he also named ‘apostles.’
Ke lenelik el pangon mwet tumal lutlut nu yorol ac sulela singoul luo selos, ac pangnolos mwet sap:
14 They were Simon (whom Jesus also named Peter), and his brother Andrew, James, John, Philip, Bartholomew,
Simon (su el sang inel Peter) ac Andrew ma lel; James ac John, Philip ac Bartholomew,
15 Matthew, Thomas, James son of Alphaeus, Simon known as the Zealot,
Matthew ac Thomas, James wen natul Alphaeus, ac Simon mwet Zealot.
16 Judas son of James, and Judas Iscariot, who proved a traitor.
Judas wen natul James, ac Judas Iscariot, su tuh forla tukakunulak tok.
17 Afterward Jesus came down the hill with them and took his stand on a level place. With him were a large crowd of his disciples, and great numbers of people from the whole of Judea, Jerusalem, and the coast district of Tyre and Sidon,
Ke Jesus el oatui liki fineol uh wi mwet sap lal, el tu yen tupasrpasr se wi sie u na lulap sin mwet lutlut lal. Oasr pac sie u lulap tukeni we su tuku liki acn Judea nufon ac Jerusalem, oayapa liki siti lun Tyre ac Sidon su oan sisken meoa uh.
18 who had come to hear him and to be restored to health. Those, too, who were troubled with foul spirits were cured;
Mwet inge tuku in tuh lohng luti lal, oayapa in akkeyeyukla ke mas lalos. Elos su keok ke ngun fohkfok elos wi pac muta we ac akkeyeyukla.
19 and everyone in the crowd was trying to touch him, because a power went out from him which restored them all.
Mwet nukewa srike na in kahlilya, mweyen ku na yohk tuku kacl me, ac akkeyalosla nukewa.
20 Then, raising his eyes and looking at his disciples, Jesus said: “Blessed are you who are poor, for yours is the kingdom of God.
Jesus el ngetang nu sin mwet lutlut lal ac fahk, “Insewowo kowos su sukasrup, Tuh Tokosrai lun God ma lowos!
21 Blessed are you who hunger now, for you will be satisfied. Blessed are you who weep now, for you will laugh.
“Insewowo kowos su masrinsral inge, Tuh kowos fah kihp! “Insewowo kowos su tung inge, Tuh kowos fah israsr!
22 Blessed are you when people hate you, and when they expel you from among them, and insult you, and reject your name as an evil thing – because of the Son of Man.
“Insewowo kowos ke mwet uh srungakowos, srikowosla, angon kowos, ac kunausla inewos ke sripen Wen nutin Mwet!
23 Then indeed you may be glad and dance for joy, for be sure that your reward in heaven will be great; for that is what their ancestors did to the prophets.
Kowos in insewowo ke pacl ouinge uh, ac srosro ke engan, tuh yoklana ma lacne lowos inkusrao. Tuh mwet matu lalos oru oapana inge nu sin mwet palu su somla meet.
24 But alas for you who are rich, for you have had your comforts in full.
“A we nu suwos su kasrup in pacl inge, Tuh kowos eis tari mwe insewowo lowos!
25 Alas for you who are sated now, for you will hunger. Alas for you who laugh now, for you will mourn and weep.
“We nu suwos su kihp in pacl inge, Tuh kowos ac fah masrinsral! “Ac we nu suwos su israsr in pacl inge, Tuh kowos ac fah asor ac tung!
26 Alas for you when everyone speaks well of you; for this is what their ancestors did to the false prophets.
“We nu suwos ke mwet nukewa kaskas wo keiwos, tuh mwet matu lalos elos oru oapana inge nu sin mwet palu kikiap su somla.”
27 But to you who hear I say – love your enemies, show kindness to those who hate you,
“Tusruktu nga fahk nu suwos su lohng kas luk: Lungse mwet lokoalok lowos, ac oru wo nu selos su srungakowos.
28 bless those who curse you, pray for those who insult you.
Akinsewowoyalos su selngawi kowos, ac pre kaclos su oru koluk nu suwos.
29 When someone gives one of you a blow on the cheek, offer the other cheek as well; and, when anyone takes away your cloak, do not keep back your coat either.
Kutena mwet fin puokya la oalum, sang pac elan puokya layen ngia. Mwet se fin eisla coat lom, kom sang pac nuknuk fon lom an nu sel.
30 Give to everyone who asks of you; and, when anyone takes away what is yours, do not demand its return.
Sang nu selos nukewa su siyuk sum ke kutena ma, ac mwet se fin eisla kutena ma lom, nimet siyuk elan sifil folokonot nu sum.
31 Do to others as you wish them to do to you.
Oru nu sin mwet ngia oapana ma kom lungse elos in oru nu sum.
32 If you love only those who love you, what thanks will be due to you? Why, even the outcast love those who love them!
“Kowos fin lungse mwet na ma lungse kowos uh, mwe insewowo fuka kowos nunku mu kowos ac eis kac? Finne mwet koluk uh, elos lungse pac mwet ma lungse elos!
33 For, if you show kindness only to those who show kindness to you, what thanks will be due to you? Even the outcast do that!
Ac kowos fin oru wo nu sin mwet na ma oru wo nu suwos uh, mwe insewowo fuka kowos nunku mu kowos ac eis kac? Finne mwet koluk, elos oru pac ouingan!
34 If you lend only to those from whom you expect to get something, what thanks will be due to you? Even the outcast lend to the outcast in the hope of getting as much in return!
Ac kowos fin sang ma lowos in kasru na mwet ma kowos etu mu kowos in sifilpa eis selos uh, ya kowos nunku mu kowos ac eis mwe insewowo kac? Finne mwet koluk, elos sang pac kasru nu sin mwet koluk saya uh, elos in mau ku in sifilpa eis ke lupan na maelos sang ah!
35 But love your enemies, and show them kindness, and lend to them, never despairing. Then your reward will be great, and you will be sons of the Most High, for he is kind to the thankless and the bad.
In tia ouinge. A kowos in lungse mwet lokoalok lowos, ac oru wo nu selos; sang mwe kasru ac tia soano in sifil folokinyuk nu suwos. Ac tufah yohk ma lacne nu suwos, ac kowos ac fah tulik nutin God Fulatlana. Tuh El kulang nu sin mwet koluk su tia etu in sang kulo.
36 Learn to be merciful – even as your Father is merciful.
Kowos in pakoten oana ke Papa tomowos El pakoten.
37 Do not judge, and you will not be judged; do not condemn, and you will not be condemned. Forgive, and you will be forgiven.
“Nimet nununku mwet saya, ac God El fah tia nununkekowos; nimet lusla mwet saya, na God El fah tia liskowosla. Nunak munas nu sin mwet saya, ac God El fah nunak munas nu suwos.
38 Give, and others will give to you. A generous measure, pressed and shaken down, and running over, will they pour into your lap; for the standard you use will be the standard used for you.”
Sang mwe kite nu sin mwet saya, ac God El fah asot nu suwos. Aok, ac fah itukot nu suwos ke sie lupa na suwohs — ma toanyuki, usrukyuki ac sifil tohktokak nwe ke kahkla, ac fah okwoki nu inpouwos. Srikasrak se ma kowos orekmakin nu sin mwet saya pa srikasrak se God El ac fah orekmakin nu suwos.”
39 Then, speaking in parables, Jesus said, “Can one blind person guide another? Will they not both fall into a ditch?
Ac Jesus el fahk nu selos pupulyuk se inge: “Sie mwet kun el tia ku in pwen sie pac mwet kun. El fin oru, eltal na kewa ac fah putatla nu in luf uh.
40 A student is not above their teacher; yet every finished student will be like their teacher.
Wangin sie mwet lutlut fulat liki mwet luti lal; a kais sie mwet lutlut ke el aksafyela lutlut nukewa lal, el ac fah fulat oana mwet luti lal.
41 And why do you look at the speck of sawdust in someone’s eye, while you pay no attention at all to the plank of wood in your own?
“Efu ku kom tuni kutkut srisrik ke mutun mwet lim, ac tiana liye polosak in motom?
42 How can you say to your friend ‘Friend, let me take out the speck in your eye,’ while you yourself do not see the plank in your own? Hypocrite! Take out the plank from your own eye first, and then you will see clearly how to take out the speck in your friend’s.
Efu ku kom ku in fahk nu sin ma lim, ‘Ma lik, lela nga in kunesla kutkut se luin motom an,’ a kom tia kulun liye polosak in motom sifacna? Kom mwet wosounkas! Eisla meet polosak in motom an, na kom fah ku in liye kalem kutkut se ke mutun mwet lim.”
43 There is no such thing as a good tree bearing worthless fruit, or, on the other hand, a worthless tree bearing good fruit.
“Soko sak wo koflana oswe fahko koluk, oayapa soko sak koluk koflana oswe fahko wo.
44 For every tree is known by its own fruit. People do not gather figs off thorn bushes, nor pick a bunch of grapes off a bramble.
Sak nukewa eteyuk ke fahko ma el oswe; mwet uh tia kunesla fig liki mu soko, ku eis grape liki kokul uh.
45 A good person, from the good stores of their heart, brings out what is good; while a bad person, from their bad stores, brings out what is bad. For what fills someone’s heart will rise to their lips.
Sie mwet wo el fahkak ma wo liki nunak wo su oan insial, ac sie mwet koluk el fahkak ma koluk liki nunak koluk su oan insial. Tuh oalu el kaskas ac fahk ma su inse sessesla kac.”
46 Why do you call me ‘Master! Master!’ and yet fail to do what I tell you?
“Efu kowos ku pangonyu ‘Leum, Leum,’ a tia oru ma nga fahk kowos in oru uh?
47 Everyone who comes to me and listens to my teaching and acts on it – I will show you to whom they may be compared.
Kutena mwet su tuku nu yuruk, ac lohng ac akos ma nga fahk, nga ac fahkak nu suwos lah el oana mea.
48 They may be compared to a person building a house, who dug, and went deep, and laid the foundation on the rock. Then, when a flood came, the river swept down on that house, but had no power to shake it, because it had been built well.
El oana sie mwet ma musai lohm sel. El pukanak acn uh nwe ke el sun eot ku uh, ac el oakiya pwelung lal fac. Sronot uh ac fah tuku fungulya lohm uh, tuh koflana ikruiya, mweyen ku oakwuk lal.
49 But those who have listened and not acted on what they have heard may be compared to a person who built a house on the ground without any foundation. The river swept down on it, and the house immediately collapsed; and great was the crash that followed.”
A kutena mwet su lohng kas luk ac tia akos, el oana sie mwet ma musai lohm sel fin fohk ac wangin pwelung kac. Ke pacl se sronot uh fungulya lohm uh, kitin pacl ah na ikori, ac arulana musalla!”
