Luke 20
1 On one of these days, when Jesus was teaching the people in the Temple Courts and telling the good news, the chief priests and the teachers of the Law, joined by the elders, confronted him,
Otu ụbọchị, ka ọ nọ nʼụlọnsọ ukwu na-ezi ndị mmadụ ihe na-ekwusakwa oziọma. Ndịisi nchụaja, na ndị ozizi iwu na ndị okenye bịakwutere ya.
2 and addressing him, said, “Tell us what authority you have to do these things. Who is it who has given you this authority?”
Ha sịrị ya, “Gwa anyị, olee ikike i ji na-eme ihe ndị a niile? Onye nyekwara gị ikike a?”
3 “I, too,” said Jesus in reply, “will ask you one question. Give me an answer to it.
Ọ zara ha sị, “Aga m ajụkwa unu otu ajụjụ. Gwanụ m,
4 It is about John’s baptism – was it of divine or of human origin?”
baptizim nke Jọn, o si nʼeluigwe ka o si nʼaka mmadụ?”
5 But they began arguing together, “If we say ‘divine,’ he will say ‘Why didn’t you believe him?’
Ha kparịtara ụka nʼetiti onwe ha ma sị, “Ọ bụrụ na anyị asị na o sitere nʼeluigwe, ọ ga-asị, ‘Gịnị mere unu na-ejighị kwenye na ya?’
6 But, if we say ‘human,’ the people will all stone us, for they are persuaded that John was a prophet.”
Ọ bụrụkwanụ na anyị asị na, ‘o sitere nʼaka mmadụ,’ ndị mmadụ ga-atụ anyị nkume, nʼihi na ha niile kweere na Jọn bụ onye amụma.”
7 So they answered that they did not know its origin.
Ya mere, ha zara, “Anyị amaghị ebe o si bịa.”
8 “Then I,” said Jesus, “refuse to tell you what authority I have to do these things.”
Jisọs sịrị ha, “Enwekwaghị m ike ịgwa unu ikike m ji na-eme ihe ndị a.”
9 But Jesus began to tell the people this parable – “A man once planted a vineyard, and then let it out to tenants, and went abroad for a long while.
Ọ gara nʼihu tụọrọ ndị mmadụ ilu a sị, “Otu nwoke nwere ubi vaịnị, nke o nyefere nʼaka ndị ga-elekọta ya anya ma pụọ gaa njem nʼala ọzọ ebe ọ nọrọ ogologo oge.
10 At the proper time he sent a servant to the tenants, so that they could give him a share of the produce of the vineyard. The tenants, however, beat him and sent him away empty-handed.
Mgbe oge iwe ihe ubi ruru, o zigara otu nʼime ndị ohu ya ka ọ bịakwute ndị ahụ na-elekọtara ya ubi, ka ha nyekwa ya ụfọdụ nʼime mkpụrụ ubi vaịnị ahụ. Ma ndị na-elekọtara ya ubi jidere ya, tie ya ihe, zilaga ya nʼaka efu.
11 The owner afterward sent another servant; but the tenants beat and insulted this man too, and sent him away empty-handed.
O zigakwara ohu ya ọzọ. Ma ha tikwara ya ihe mee ya ihe ihere, zilakwaa ya nʼaka efu.
12 He sent a third; but they wounded this man also, and threw him outside.
O zigakwara onye nke atọ, ma ha merụrụ ya ahụ, chụlaa ya.
13 ‘What should I do?’ said the owner of the vineyard. ‘I will send my son, who is very dear to me. Perhaps they will respect him.’
“Mgbe ahụ, onyenwe ubi vaịnị ahụ sịrị, ‘Gịnị ka m ga-eme? Aga m ezigara ha ọkpara m, nke m hụrụ nʼanya, ma eleghị anya ha ga-asọpụrụ ya.’
14 But, on seeing him, the tenants consulted with one another. ‘Here is the heir!’ they said. ‘Let us kill him, and then the inheritance will become ours.’
“Ma mgbe ndị na-elekọta ubi ahụ hụrụ ya, ha kwurịtara nʼetiti onwe ha, sị, ‘Onye a bụ onye nketa ihe niile a, ka anyị gbuo ya, ka ihe nketa a bụrụzia nke anyị.’
15 So they threw him outside the vineyard and killed him. Now what will the owner of the vineyard do to them?
Ya mere, ha kpụfere ya nʼazụ ubi vaịnị ahụ, gbuo ya. “Gịnị ka onye nwe ubi ahụ ga-eme ha?
16 He will come and put those tenants to death, and will let the vineyard to others.” “Heaven forbid!” they exclaimed when they heard it.
Ọ ga-abịa, laa ndị ahụ na-elekọta ubi ahụ nʼiyi, were ubi vaịnị ahụ nye ndị ọzọ.” Mgbe ndị ahụ nụrụ nke a, ha sịrị, “Chineke ekwela.”
17 But Jesus looked at them and said, “What then is the meaning of this passage? – ‘The stone which the builders despised has now itself become the cornerstone.’
O legidere ha anya sị, “Gịnịkwa ka unu chere na ihe e dere nʼakwụkwọ nsọ pụtara, “‘Nkume ahụ ndị na-ewu ụlọ jụrụ aghọọla nkume nke isi ntọala ụlọ’?
18 Everyone who falls on that stone will be dashed to pieces, while anyone on whom it falls – it will scatter him as dust.”
Onye ọbụla nke dakwasịrị nʼelu nkume ahụ, ka a ga-etiwasị, ma onye ọbụla ọ dakwasịrị, ka ọ ga-egwepịa.”
19 After this the teachers of the Law and the chief priest were eager to lay hands on Jesus then and there, but they were afraid of the people; for they saw that it was at them that he had aimed this parable.
Ndị ozizi iwu na ndịisi nchụaja chọrọ ụzọ ha ga-esi jide ya nʼotu oge ahụ nʼihi na ha matara na ọ bụ ha ka o bu nʼobi tụọ ilu ahụ, ma ha tụrụ egwu ndị mmadụ.
20 Having watched their opportunity, they afterward sent some spies, who pretended to be good men, to catch Jesus in the course of conversation, and so enable them to give him up to the Governor’s jurisdiction and authority.
Ya mere, ha chere ya nche nke ọma, ma zipụ ndị nnyopụta, ndị mere onwe ha dịka ndị ezi omume, ka ha chọpụta ma o nwere ụzọ ha ga-esi jide ya site nʼihe ọ ga-ekwu, ka ha site na nke a nyefee ya nʼaka ọchịchị na ike onyeisi ala.
21 These spies asked Jesus a question. They said, “Teacher, we know that you are right in what you say and teach, and that you do not take any account of a person’s position, but teach the way of God honestly;
Ya mere ndị nnyopụta ahụ jụrụ ya sị, “Onye ozizi, anyị mara na i na-ekwu ma na-ezikwa ihe ziri ezi, matakwa na i dịghị ele mmadụ anya nʼihu, kama ị na-ezi ụzọ Chineke dị ka eziokwu si dị.
22 are we right in paying tribute to the Emperor or not?”
O ziri ezi nʼiwu ka anyị tụọ ụtụ isi nye Siza, ka ọ bụ na o zighị ezi?”
23 Seeing through their deceitfulness, Jesus said to them,
Ma ọ matara na nke a bụ ajụjụ aghụghọ, ya mere ọ sịrị ha,
24 “Show me a coin. Whose head and title are on it?”
“Gosinụ m otu mkpụrụ ego denarị. Isi onye ka e sere nʼelu ya, aha onye ka e dekwasịkwara ya?” Ha sịrị, “Ọ bụ nke Siza.”
25 “The Emperor’s,” they said; and Jesus replied, “Well then, pay to the Emperor what belongs to the Emperor, and to God what belongs to God.”
Ọ sịrị ha, “Ya mere, nyenụ Siza ihe bụ nke Siza, nyekwanụ Chineke ihe bụ nke Chineke.”
26 They could not object to this answer before the people; and, in their wonder at his reply, they held their tongues.
Ha enweghị ike ijide ya nʼihi ihe o kwuru nʼebe ahụ, nʼihu ọha mmadụ. Ọsịsa ya juru ha anya, ha mechikwara ọnụ.
27 Presently there came up some Sadducees, who maintain that there is no resurrection. Their question was this –
Ụfọdụ ndị Sadusii, ndị sị na mbilite nʼọnwụ adịghị, bịakwutere ya
28 “Teacher, Moses laid down for us in his writings that – ‘Should a man’s married brother die, and should he be childless, the man should take the widow as his wife, and raise up a family for his brother.’
ma jụọ ya sị, “Onye ozizi, Mosis deere anyị na ọ bụrụ na nwanne nwoke mmadụ anwụọ hapụ nwunye ya na-amụtaghị nwa, na nwoke dị otu a ga-alụrụ nwunye nwanne ya nwoke ahụ, sị otu a, mụtara nwanne ya ụmụ.
29 Well, there were once seven brothers; of whom the eldest, after taking a wife, died childless.
Ugbu a, e nwere ụmụnne nwoke asaa, onye nke mbụ lụrụ nwanyị, nwụọ na-amụtaghị nwa.
30 The second and third brothers both took her as their wife;
Nke abụọ kwa
31 and so, too, did all seven – dying without children.
na onye nke atọ lụrụkwara ya. Nʼotu aka ahụ ha asaa lụchara ya ma nwụọ na-amụtaghị nwa.
32 The woman herself was the last to die.
Nʼikpeazụ nwanyị ahụ nʼonwe ya nwụkwara.
33 About the woman, then – at the resurrection, whose wife is she to be, all seven brothers having had her as their wife?”
Ya mere, nʼoge mbilite nʼọnwụ nwunye onye ka ọ ga-abụ? Nʼihi na ha asaa lụchara ya?”
Jisọs gwara ha, “Ndị nke ọgbọ a na-alụ nwunye, ma na-enyekwa ụmụ ha ka a lụrụ ha. (aiōn g165)
35 but, for those who are thought worthy to attain to that other world and the resurrection from the dead, there is no marrying or being married, (aiōn g165)
Ma ndị ahụ a gụrụ dị ka ndị kwesiri isoro keta oke nʼọgbọ ahụ, nakwa na mbilite nʼọnwụ agaghị alụ di na nwunye. (aiōn g165)
36 nor indeed can they die again, for they are like angels and, having shared in the resurrection, they are God’s children.
Nʼezie, ha apụghịkwa ịnwụ ọzọ, nʼihi na ha dị ka ndị mmụọ ozi. Ha bụ ụmụ Chineke, nʼihi na ha bụ ụmụ nke mbilite nʼọnwụ.
37 As to the fact that the dead rise, even Moses indicated that, in the passage about the Bush, when he calls the Lord – ‘The God of Abraham, and the God of Isaac, and the God of Jacob.’
Ọ bụladị Mosis nʼonwe ya zipụtara na mbilite nʼọnwụ dị, nʼakụkọ banyere ọhịa ahụ na-ere ọkụ, mgbe ọ na-akpọ Onyenwe anyị ‘Chineke nke Ebraham, Chineke nke Aịzik na Chineke nke Jekọb.’
38 Now he is not God of dead people, but of living. For in his sight all are alive.”
Ọ bụghị Chineke nke ndị nwụrụ anwụ, kama ọ bụ nke ndị dị ndụ, nʼihi nʼebe ọ nọ mmadụ niile dị ndụ.”
39 “Well said, teacher!” exclaimed some of the teachers of the Law,
Ụfọdụ ndị ozizi iwu zara ya sị, “Onye ozizi, ị kwuru nke ọma.”
40 for they did not venture to question him any further.
O nwekwaghị onye ọbụla jụrụ ya ajụjụ ọzọ.
41 But Jesus said to them, “How is it that people say that the Christ is to be David’s son?
Ma ọ sịrị ha, “Olee otu ha si kwuo na Kraịst ahụ bụ nwa Devid?
42 For David, in the book of Psalms, says himself – ‘The Lord said to my lord: Sit at my right hand,
Devid nʼonwe ya kwupụtara nʼakwụkwọ Abụ Ọma, sị: “‘Onyenwe anyị gwara Onyenwe m, “Nọdụ ala nʼaka nri m
43 until I put your enemies as a stool for your feet.’
ruo mgbe m ga-eme ndị iro gị ihe mgbakwasị ụkwụ nye ụkwụ gị.”’
44 David, then, calls him ‘lord,’ so how is he David’s son?”
Devid nʼonwe ya kpọrọ ya ‘Onyenwe anyị.’ Oleekwanụ otu o si bụrụ nwa ya?”
45 While all the people were listening, Jesus said to the disciples,
Mgbe ndị mmadụ na-ege ntị, ọ sịrị ndị na-eso ụzọ ya,
46 “Be on your guard against the teachers of the Law, who delight to walk about in long robes, and like to be greeted in the streets with respect, and to have the best seats in the synagogues, and places of honor at dinner.
“Kpacharanụ anya nʼebe ndị ozizi iwu nọ. Ndị iyi uwe mwụda na-ejegharị ebe niile na-amasị, ndị hụrụ ekele pụrụ iche bụ nke a na-ekele ha nʼọma ahịa nʼanya. Ndị ọ na-amasịkwa ịnọkwasị nʼoche kachasị elu nʼụlọ ekpere nakwa nʼoche pụrụ iche na mmemme oriri ọbụla.
47 These are the men who rob widows of their houses, and make a pretense of saying long prayers. Their sentence will be all the heavier.”
Ha na-eripịa ihe niile dị nʼụlọ ndị inyom ndị di ha nwụrụ anwụ, nʼekpe ogologo ekpere ka a hụta ha. Ndị dị otu a ka a ga-ata ahụhụ dị ukwuu.”
