Luke 16
1 Jesus said to his disciples, “There was a rich man who had a steward; and this steward was maliciously accused to him of wasting his estate.
O Isus ple učenikonenđe vaćerđa: “Jekhe barvale manuše ine upravniko kole tužinde da halja lesoro barvalipe.
2 So the master called him and said ‘What is this that I hear about you? Give in your accounts, for you cannot act as steward any longer.’
I o barvalo vičinđa le hem phenđa lese: ‘So šunava tutar adava? Ana maje o spisko te dikhav so ćerđan mle parencar adalese so našti više te ćere buti kora mande sar upravniko!’
3 ‘What am I to do,’ the steward asked himself, ‘now that my master is taking the steward’s place away from me? I have not strength to dig, and I am ashamed to beg.
Tegani o upravniko phenđa ana peste: ‘So ka ćerav kad mlo gospodari ka cidel man tari buti? Na injum edobor zoralo te handav, a lađava te prosinav.
4 I know what I will do, so that, as soon as I am turned out of my stewardship, people may welcome me into their homes.’
Džanav so te ćerav te šaj o manuša priminen man pumenđe ano čhera kad ka ovav cidime tari buti.’
5 One by one he called up his master’s debtors. ‘How much do you owe my master?’ he asked of the first.
I vičinđa sa ple gospodaresere dužnikonen, i pučlja e prvone: ‘Kobor aveja mle gospodarese?’
6 ‘Four hundred and forty gallons of oil,’ answered the man. ‘Here is your agreement,’ he said; ‘sit down at once and make it two hundred and twenty.’
A ov phenđa: ‘Šel burija uljeja.’ Tegani o upravniko phenđa lese: ‘Siđar le to lil kaj pisime kobor aveja lese hem čhiv da aveja lese pinda.’
7 And you, the steward said to the next, ‘how much do you owe?’ ‘Seventy quarters of wheat,’ he replied. ‘Here is your agreement,’ the steward said; ‘make it fifty-six.’
I pučlja avere: ‘A tu kobor aveja mle gospodarese?’ A ov phenđa: ‘Šel burija điveja.’ I olese da phenđa o upravniko: ‘Le to lil hem čhiv da aveja lese oftovardeš.’
8 His master complimented this dishonest steward on the shrewdness of his action. And indeed men of the world are shrewder in dealing with their fellow men than those who have the light. (aiōn g165)
I o gospodari pohvalinđa e nepoštenone upravniko so inele džando hem so ađahar postupinđa. Akava mothoj dai o manuša akale svetosere po džande ko postupci premalo okolende kolai slična olenđe, nego o manuša e svetlosere. (aiōn g165)
9 And I say to you ‘Win friends for yourselves with your dishonest money,’ so that, when it comes to an end, there may be a welcome for you into the Eternal Home. (aiōnios g166)
Vaćerava tumenđe: ćeren tumenđe amalen ađahar so ka pomožinen lenđe akala phuvjakere barvalipnaja, te šaj, kad ka nakhel adava barvalipe, te oven primime ano večna čhera. (aiōnios g166)
10 The person who is trustworthy in the smallest matter is trustworthy in a great one also; and the person who is dishonest in the smallest matter is dishonest in a great one also.
Kovai verno ano najtikore buća, ov ka ovel verno hem ano najbare; a kova nane pravedno ano najtikore buća, ov naka ovel pravedno hem ano najbare.
11 So, if you have proved untrustworthy with the dishonest money, who will trust you with the true?
Te na injen verna ano akala phuvjakoro barvalipe, ko ka mukel tumenđe ano vasta o čačikano barvalipe?
12 And, if you have proved untrustworthy with what does not belong to us, who will give you what is really our own?
Te na injenle verna ano averesoro barvalipe, ko ka del tumen tumaro?
13 No servant can serve two masters, for, either they will hate one and love the other, or else they will attach themselves to one and despise the other. You cannot serve both God and money.”
Nijekh sluga našti kandel duje gospodaren. Ili ka mrzini jekhe, a ka mangel e dujtone; ili jekhese ka ovel poslušno, a e dujtone naka podnosini. Našti kanden hem e Devle hem o barvalipe.”
14 All this was said within hearing of the Pharisees, who were lovers of money, and they began to sneer at Jesus.
Sa adava, so vaćerđa o Isus, šunde o fariseja kola but mangle o pare, i asandile lese.
15 “You,” said Jesus, “are the ones who justify themselves before the world, but God can read your hearts; and what is highly esteemed among people may be an abomination in the sight of God.
A o Isus phenđa lenđe: “Tumen injen adala so ćerena tumen pravedna anglo manuša, ali o Devel džanel tumare vile. Okova soi but vredno e manušenđe, adavai gadno e Devlese.”
16 The Law and the prophets sufficed until the time of John. Since then the good news of the kingdom of God has been told, and everybody has been forcing their way into it.
Tegani o Isus phenđa: “O Zakoni e Mojsijasoro hem o Lila e prorokonengere sikavena ine e manušen đi o aviba e Jovanesoro, a od tegani propovedini pe o Šukar lafi taro carstvo e Devlesoro hem đijekh nasilno đerdini ano leste.
17 It would be easier for the heavens and the earth to disappear than for one stroke of a letter in the Law to be lost.
A palem, po lokhe o nebo hem i phuv te nakhen, negoli jekh slovo oto Zakoni te properel.
18 Everyone who divorces his wife and marries another woman is an adulterer, and the man who marries a divorced woman is an adulterer.
Jekh primer: Ko tumendar ačhaj pla romnja hem lela avera, ćerela preljuba. Hem ko lela romnja kola o rom muklja, isto ćerela preljuba.”
19 There was once a rich man, who dressed in purple robes and fine linen, and feasted every day in great splendor.
O Isus phenđa: “Inele nesavo barvalo manuš kova urjela pe ine sa ano najšuže šeja hem taro dive ko dive hala ine sa najšukar habinja.
20 Near his gateway there had been laid a beggar named Lazarus, who was covered with sores,
Angli lesiri kapija sa ano čirevija pašljola ine nesavo čororo manuš palo anav Lazar.
21 and who longed to satisfy his hunger with what fell from the rich man’s table. Even the dogs came and licked his sores.
Ov but manglja te čaljari pe e troškendar save perena ine taro astali e barvalesoro. Čak hem o đukle avena ine hem ližinena lesere čirevija.
22 After a time the beggar died, and was taken by the angels to be with Abraham. The rich man also died and was buried.
Kad mulo o čororo, o anđelja legarde le e Avraamese ki angali. I o barvalo da mulo hem inele parume.
23 In Hades he looked up in his torment, and saw Abraham at a distance and Lazarus at his side. (Hadēs g86)
I ano than e mulengoro, ano bare muke, o barvalo vazdinđa ple jaćha hem odural dikhlja e Avraame hem e Lazare lese ani angali. (Hadēs g86)
24 So he called out ‘Pity me, Father Abraham, and send Lazarus to dip the tip of his finger in water and cool my tongue, for I am suffering agony in this flame.’
Tegani vičinđa: ‘Dade Avraame, smilujin tut maje hem bičhal e Lazare te čhivel samo hari plo naj ano pani hem te avel te šudari mli čhib, adalese so but injum mučime ani akaja jag.’
25 ‘Child,’ answered Abraham, ‘remember that you in your lifetime received what you thought desirable, just as Lazarus received what was not desirable; but now he has his consolation here, while you are suffering agony.
A o Avraam phenđa: ‘Mlo čhavo, setin tut da priminđan to šukaripe tuće ko dživdipe, a o Lazar plo bišukaripe. A akanai e Lazarese šukar akate, a tu mučineja tut.
26 And not only that, but between you and us there lies a great chasm, so that those who wish to pass from here to you cannot, nor can they cross from there to us.’
Sem adava, isi bari provalija maškar amende hem tumende i te manglja neko te nakhel akatar kora tumende ili adathar kora amende, naka šaj.’
27 ‘Then, Father,’ he said, ‘I beg you to send Lazarus to my father’s house –
A o barvalo phenđa: ‘Onda molinava tut, dade Avraame, bičhal e Lazare mle dadese ko čher.
28 For I have five brothers to warn them, so that they may not come to this place of torture also.’
Adari isi man pandž phralja. Nek o Lazar upozorini len, te na aven hem on ko akava than e mukengoro.’
29 ‘They have the writings of Moses and the prophets,’ replied Abraham; ‘let them listen to them.’
A o Avraam phenđa: ‘Isi len o Zakoni e Mojsijasoro hem o Lila e prorokonengere. Nek šunen olen!’
30 ‘But, Father Abraham,’ he urged, ‘if someone from the dead were to go to them, they would repent.’
A ov phenđa: ‘Nane adava dovoljno, dade Avraame! Ali te alo lenđe neko taro mule, ka obratinen pe.’
31 ‘If they do not listen to Moses and the prophets,’ answered Abraham, ‘they will not be persuaded, even if someone were to rise from the dead.’”
I o Avraam phenđa lese: ‘Te na šunde adava so pisinđa o Mojsije hem o proroci, naka šunen ni te neko uštino taro mule.’”
