Luke 13
1 Just at that time some people had come to tell Jesus about the Galileans, whose blood Pilate had mingled with the blood of their sacrifices.
NI anjau o akai mia, me potoan on i duen men Kaliaa kai, me Pilatuj doleki nt’ arail ar mairon.
2 “Do you suppose,” replied Jesus, “that, because these Galileans have suffered in this way, they were worse sinners than any other Galileans?
A kotin japen majani on irail: Komail kiki on, me men Kalilaa pukat me dipan akan mon men Kalilaa tei kan, pweki ar kalokolok o?
3 No, I tell you; but, unless you repent, you will all perish as they did.
Na, i me indai on komail: Jo! A ma komail jota pan kalula, komail karoj pan mela dueta.
4 Or those eighteen men at Siloam on whom the tower fell, killing them all, do you suppose that they were worse offenders than any other inhabitants of Jerusalem?
De irail ekwalemen ko, me im en ruk en Jiloa pupedi on poa, kame ir ala, komail kiki on, me irail me jued jan aramaj akan, me kaukaujon lerujalem?
5 No, I tell you; but, unless you repent, you will all perish in the same manner.”
Nai me indai on komail: Jo! A ma komail jota pan kalula, komail karoj pan mela dueta.
6 And Jesus told them this parable – “A man, who had a fig tree growing in his vineyard, came to look for fruit on it, but could not find any.
A kotin karajeraj on irail majani: Aramaj amen mia, me a tuka pik apot padedi nan a mat en wain, ap kodon rapaki wa, a jota me a diarada.
7 So he said to his gardener ‘Three years now I have come to look for fruit on this fig tree, without finding any! Cut it down. Why should it rob the soil?’
A ap indai on jaumat en wain: Kilan, par jilu i kodon rapaki wan pik pot et, a jota, me i diarada; paledi, da me a pinaki mal waja o!
8 ‘Leave it this one year more, Sir,’ the man answered, ‘until I have dug around it and manured it.
A a japen indan i: Main, pui jan pil par wet, pwe i en weirada ni tapi, o ki on pwel mau.
9 Then, if it bears in future, well and good; but if not, you can have it cut down.’”
A ma a pan wa, ari me mau, a ma jo, komui ap pan paledi jan.
10 Jesus was teaching on a Sabbath in one of the synagogues,
A kotin padapadak nan jinakoke eu ni ran en japat.
11 and he saw before him a woman who for eighteen years had suffered from weakness owing to her having an evil spirit in her. She was bent double, and was wholly unable to raise herself.
A kilan, li amen mia, me nen en jomau ti poa par naulwalu, a koj pena o jota man kak uda.
12 When Jesus saw her, he called her to him, and said, “Woman, you are released from your weakness.”
Iejuj lao kotin majani i, ap molipei won i majani on i: Li, koe en maioda jan om jomau!
13 He placed his hands on her, and she was instantly made straight, and began to praise God.
I ap kotin pwil po a lim a kan, i ari madan kajinenda, kapikapina Kot.
14 But the synagogue leader, indignant that Jesus had worked the cure on the Sabbath, intervened and said to the people, “There are six days on which work ought to be done; come to be cured on one of those, and not on the Sabbath.”
A jaumaj en jinakoke o makara kida pan Iejuj a kake lada i ni ran en japat, ap japen indan pokon o: Ran wonu, aramaj en dodok, i anjau me komail kodon kakelada, a iermen ni ran en japat!
15 “You hypocrites!” the Master answered him. “Does not everyone of you let your ox or your donkey loose from its manger, and take it out to drink, on the Sabbath?
Kaun o ap kotin japen i majani: Malaun koe, kaidin komail karoj kin lapwada kau o ejel jan deu a kalualan nim pil ni ran en japat?
16 But this woman, a daughter of Abraham, who has been kept in bondage by Satan for now eighteen years, ought not she to have been released from her bondage on the Sabbath?”
A li men et, me nain Apraam jeripein, me Jatan jaliedi par naulwalu, me jo mau, en lapwada ni ran en japat?
17 As he said this, his opponents all felt ashamed; but all the people rejoiced to see all the wonderful things that he was doing.
Ni a kotin majani mepukat, karoj me palian i, ap namenokala o aramaj karoj peren kida wiawia mau kan karoj, me wiauier pa a.
18 So Jesus said, “What is the kingdom of God like? And to what can I liken it?
A a kotin majani: Wein Kot rajon da? O da me I en karajai on i?
19 It is like a mustard seed which a man took and put in his garden. The seed grew and became a tree, and the wild birds roosted in its branches.”
A rajon wantuka eu, me aramaj amen kajela nan matuel ap wojada, wiala tuka kalaimun pot, o manpir en pan lan kaukaujon nan ra kan.
20 And again Jesus said, “To what can I liken the kingdom of God?
A pil kotin majani: Da me I en karajai on wein Kot?
21 It is like some yeast which a woman took and covered in three pecks of flour, until the whole had risen.”
A rajon kalep kij, me li amen ale, okila nan kajak en plaua jilu, karoj lao mutala.
22 Jesus went through towns and villages, teaching as he went, and making his way towards Jerusalem.
Ni a kotilan lerujalem, a kotin padapadak jili nan kanim laud o tikitik kan.
23 “Master,” someone asked, “are there but few in the path of salvation?” And Jesus answered,
Amen ap potoan on i: Main, me malaulau pan maurela? A kotin majani on irail:
24 “Strive to go in by the narrow door. Many, I tell you, will seek to go in, but they will not be able,
Niani en pedelon on nan wanim tatik, pwe I indai on komail, me toto pan jojon pedelon on, a jota pan kak.
25 when once the master of the house has got up and shut the door, while you begin to say, as you stand outside and knock, ‘Sir, open the door for us.’ His answer will be – ‘I do not know where you come from.’
A kaun pan im o lao udar ritinidier wanim o, komail ap pan pikikidi letelet ni wanim o indada: Main, ritinida jan kit! A ap pan japen indan komail: I jaja komail, o waja me komail ko jan ia.
26 Then you will begin to say ‘We have eaten and drunk in your presence, and you have taught in our streets,’ and his reply will be –
Komail ap pan pikikidi indada: Kit me mana o nim imp omui, o komui pil kaukawewe nan atail al akan.
27 ‘I do not know where you come from. Leave my presence, all you who are living in wickedness.’
A i me pan inda: I indai on komail, I jaja komail o waja komail ko jan ia, ko wei jan ia, komail karoj me wiawia jued.
28 There, there will be weeping and grinding of teeth, when you see Abraham, Isaac, and Jacob, and all the prophets, in the kingdom of God, while you yourselves are being driven outside.
Janejan o teterok ap pan wiaui, komail lao kilan Apraam, o Ijaak, o Iakop, o jaukop akan karoj nan wein Kot, a komail pijikonla jan.
29 People will come from East and West, and from North and South, and take their places at the banquet in the kingdom of God.
Nan re pan kodo jan nan maj en lan, o jan nan kapin lan, o jan nan apan, o jan air en lan, o re pan mondi ni tepel nan wein Kot.
30 There are some who are last now who will then be first, and some who are first now who will then be last!”
A kilan, me pwand akai mia, me pan madan, o me madan kai mia, me pan pwand.
31 Just then some Pharisees came up to Jesus and said, “Go away and leave this place, for Herod wants to kill you.”
Ni auer ota Parijar akai kodo indai on i: Koti wei jan met, pwe Erod pan kame komui la.
32 But Jesus answered, “Go and say to that fox ‘Look you, I am driving out demons and will be completing cures today and tomorrow, and on the third day I will have done.’
A kotin majani on irail: Komail u kowei, indai on pokj ota: Kilan I kin kauje wei tewil oko o kamakamaureda ran wet o lakap, a ni kajilu en ran I pan imwijokela.
33 But today and tomorrow and the day after I must go on my way, because it cannot be that a prophet should meet his end outside Jerusalem.
I en kokola ran wet, pil lakap, pil pali, pwe jota jaukop amen me pan kamela likin lerujalem.
34 Jerusalem! Jerusalem! You who slays the prophets and stones the messengers sent to you – Oh, how often have I wished to gather your children around me, as a hen takes her brood under her wings, and you would not come!
lerujalem, lerujalem, me kin kamela jaukop akan o kajuk, me pakadara don uk, pan pak loto I men kapokon pena noum jeri kan dueta lituk amen kin kompwal pena na kan pan pa a, a komail kaner,
35 Verily your house is left to you desolate! And never, I tell you, will you see me, until you say – ‘Blessed is He who comes in the name of the Lord.’”
Kilan, im omail pan tanla, pwe I indai on komail, komail jolar pan kilan ia, lao a pan pwaida omail pan inda: Kapina on me kotido ni mar en Kaun!
