Luke 11
1 One day Jesus was at a certain place praying, and, when he had finished, one of his disciples said to him, “Master, teach us to pray, as John taught his disciples.”
και εγενετο εν τω ειναι αυτον εν τοπω τινι προσευχομενον ως επαυσατο ειπεν τις των μαθητων αυτου προς αυτον κυριε διδαξον ημας προσευχεσθαι καθως και ιωαννης εδιδαξεν τους μαθητας αυτου
2 “When you pray,” Jesus answered, “say – ‘Father, may your name be held holy, your kingdom come.
ειπεν δε αυτοις οταν προσευχησθε λεγετε πατερ ημων ο εν τοις ουρανοις αγιασθητω το ονομα σου ελθετω η βασιλεια σου γενηθητω το θελημα σου ως εν ουρανω και επι της γης
3 Give us each day the bread that we will need;
τον αρτον ημων τον επιουσιον διδου ημιν το καθ ημεραν
4 and forgive us our sins, for we ourselves forgive everyone who wrongs us; and take us not into temptation.’”
και αφες ημιν τας αμαρτιας ημων και γαρ αυτοι αφιεμεν παντι τω οφειλοντι ημιν και μη εισενεγκης ημας εις πειρασμον αλλα ρυσαι ημας απο του πονηρου
5 Jesus also said to them, “Suppose that one of you who has a friend were to go to him in the middle of the night and say ‘Friend, lend me three loaves,
και ειπεν προς αυτους τις εξ υμων εξει φιλον και πορευσεται προς αυτον μεσονυκτιου και ερει αυτω φιλε χρησον μοι τρεις αρτους
6 for a friend of mine has arrived at my house after a journey, and I have nothing to offer him;’
επειδη φιλος μου παρεγενετο εξ οδου προς με και ουκ εχω ο παραθησω αυτω
7 And suppose that the other should answer from inside ‘Do not trouble me; the door is already fastened, and my children and I are in bed; I cannot get up and give you anything’;
κακεινος εσωθεν αποκριθεις ειπη μη μοι κοπους παρεχε ηδη η θυρα κεκλεισται και τα παιδια μου μετ εμου εις την κοιτην εισιν ου δυναμαι αναστας δουναι σοι
8 I tell you that, even though he will not get up and give him anything because he is a friend, yet because of his persistence he will rouse himself and give him what he wants.
λεγω υμιν ει και ου δωσει αυτω αναστας δια το ειναι αυτου φιλον δια γε την αναιδειαν αυτου εγερθεις δωσει αυτω οσων χρηζει
9 “And so I say to you – Ask, and your prayer will be granted, search, and you will find; knock, and the door will be opened to you.
καγω υμιν λεγω αιτειτε και δοθησεται υμιν ζητειτε και ευρησετε κρουετε και ανοιγησεται υμιν
10 For the person who asks receives, everyone who searches finds, and to the person who knocks the door will be opened.
πας γαρ ο αιτων λαμβανει και ο ζητων ευρισκει και τω κρουοντι ανοιχθησεται
11 What father among you, if his son asks him for a fish, will give him a snake instead,
τινα δε εξ υμων τον πατερα αιτησει ο υιος αρτον μη λιθον επιδωσει αυτω η και ιχθυν μη αντι ιχθυος οφιν επιδωσει αυτω
12 or, if he asks for an egg, will give him a scorpion?
η και εαν αιτηση ωον μη επιδωσει αυτω σκορπιον
13 If you, then, naturally wicked though you are, know how to give good gifts to your children, how much more will the Father in heaven give the Holy Spirit to those who ask him!”
ει ουν υμεις υπαρχοντες πονηροι οιδατε δοματα αγαθα διδοναι τοις τεκνοις υμων ποσω μαλλον ο πατηρ ο εξ ουρανου δωσει πνευμα αγαθον τοις αιτουσιν αυτον
14 Once Jesus was driving out a mute demon, and, when the demon had gone out, the mute man spoke. The people were amazed at this;
και ην εκβαλλων δαιμονιον και αυτο ην κωφον εγενετο δε του δαιμονιου εξελθοντος ελαλησεν ο κωφος και εθαυμαζον οι οχλοι
15 but some of them said, “He drives out demons by the help of Beelzebul, the chief of the demons”;
τινες δε εξ αυτων ειπον εν βεελζεβουλ τω αρχοντι των δαιμονιων εκβαλλει τα δαιμονια
16 while others, to test him, asked him for some sign from the heavens.
ετεροι δε πειραζοντες σημειον παρ αυτου εζητουν εξ ουρανου
17 Jesus himself, however, was aware of what they were thinking, and said to them, “Any kingdom wholly divided against itself becomes a desolation; and a divided house falls.
αυτος δε ειδως αυτων τα διανοηματα ειπεν αυτοις πασα βασιλεια εφ εαυτην διαμερισθεισα ερημουται και οικος επι οικον πιπτει
18 So, too, if Satan is wholly divided against himself, how can his kingdom last? Yet you say that I drive out demons by the help of Beelzebul.
ει δε και ο σατανας εφ εαυτον διεμερισθη πως σταθησεται η βασιλεια αυτου οτι λεγετε εν βεελζεβουλ με εκβαλλειν τα δαιμονια
19 But, if it is by Beelzebul’s help that I drive out demons, by whose help is it that your own sons drive them out? Therefore they will themselves be your judges.
ει δε εγω εν βεελζεβουλ εκβαλλω τα δαιμονια οι υιοι υμων εν τινι εκβαλουσιν δια τουτο αυτοι κριται υμων εσονται
20 But, if it is by the hand of God that I drive out demons, then the kingdom of God must already be upon you.
ει δε εν δακτυλω θεου εκβαλλω τα δαιμονια αρα εφθασεν εφ υμας η βασιλεια του θεου
21 When a strong man is keeping guard, fully armed, over his own mansion, his property is in safety;
οταν ο ισχυρος καθωπλισμενος φυλασση την εαυτου αυλην εν ειρηνη εστιν τα υπαρχοντα αυτου
22 but, when one still stronger has attacked and overpowered him, he takes away all the weapons on which the other had relied, and divides his spoil.
επαν δε ο ισχυροτερος αυτου επελθων νικηση αυτον την πανοπλιαν αυτου αιρει εφ η επεποιθει και τα σκυλα αυτου διαδιδωσιν
23 Whoever is not with me is against me, and the person who does not help me to gather is scattering.
ο μη ων μετ εμου κατ εμου εστιν και ο μη συναγων μετ εμου σκορπιζει
24 No sooner does a foul spirit leave someone, than it passes through places where there is no water, in search of rest; and finding none, it says ‘I will go back to the home which I left’;
οταν το ακαθαρτον πνευμα εξελθη απο του ανθρωπου διερχεται δι ανυδρων τοπων ζητουν αναπαυσιν και μη ευρισκον λεγει υποστρεψω εις τον οικον μου οθεν εξηλθον
25 but, on coming there, it finds it unoccupied, swept, and put in order.
και ελθον ευρισκει σεσαρωμενον και κεκοσμημενον
26 Then it goes and brings with it seven other spirits more wicked than itself, and they go in, and make their home there; and the last state of that person proves to be worse than the first.”
τοτε πορευεται και παραλαμβανει επτα ετερα πνευματα πονηροτερα εαυτου και εισελθοντα κατοικει εκει και γινεται τα εσχατα του ανθρωπου εκεινου χειρονα των πρωτων
27 As Jesus was saying this, a woman in the crowd, raising her voice, exclaimed, “Happy was the mother who bore you and nursed you!”
εγενετο δε εν τω λεγειν αυτον ταυτα επαρασα τις γυνη φωνην εκ του οχλου ειπεν αυτω μακαρια η κοιλια η βαστασασα σε και μαστοι ους εθηλασας
28 But Jesus replied, “Rather, happy are those who listen to God’s message and keep it.”
αυτος δε ειπεν μενουνγε μακαριοι οι ακουοντες τον λογον του θεου και φυλασσοντες αυτον
29 As the crowds increased, Jesus began to speak, “This generation is a wicked generation. It is asking a sign, but no sign will be given it except the sign of Jonah.
των δε οχλων επαθροιζομενων ηρξατο λεγειν η γενεα αυτη γενεα πονηρα εστιν σημειον ζητει και σημειον ου δοθησεται αυτη ει μη το σημειον ιωνα του προφητου
30 For, as Jonah became a sign to the people of Nineveh, so will the Son of Man be to this generation.
καθως γαρ εγενετο ιωνας σημειον τοις νινευιταις ουτως εσται και ο υιος του ανθρωπου τη γενεα ταυτη σημειον
31 At the judgment the Queen of the South will rise up with the people of this generation, and will condemn them, because she came from the ends of the earth to listen to the wisdom of Solomon; and here is more than a Solomon!
βασιλισσα νοτου εγερθησεται εν τη κρισει μετα των ανδρων της γενεας ταυτης και κατακρινει αυτους οτι ηλθεν εκ των περατων της γης ακουσαι την σοφιαν σολομωντος και ιδου πλειον σολομωντος ωδε
32 At the judgment the men of Nineveh will stand up with this generation, and will condemn it, because they repented at Jonah’s proclamation; and here is more than a Jonah!
ανδρες νινευι αναστησονται εν τη κρισει μετα της γενεας ταυτης και κατακρινουσιν αυτην οτι μετενοησαν εις το κηρυγμα ιωνα και ιδου πλειον ιωνα ωδε
33 No one lights a lamp, and then puts it in the cellar or under a basket, but he puts it on the lamp-stand, so that anyone who comes in may see the light.
ουδεις δε λυχνον αψας εις κρυπτην τιθησιν ουδε υπο τον μοδιον αλλ επι την λυχνιαν ινα οι εισπορευομενοι το φεγγος βλεπωσιν
34 The lamp of the body is your eye. When your eye is unclouded, your whole body, also, is lit up; but, as soon as your eye is diseased, your body, also, is darkened.
ο λυχνος του σωματος εστιν ο οφθαλμος οταν ουν ο οφθαλμος σου απλους η και ολον το σωμα σου φωτεινον εστιν επαν δε πονηρος η και το σωμα σου σκοτεινον
35 Take care, therefore, that the inner light is not darkness.
σκοπει ουν μη το φως το εν σοι σκοτος εστιν
36 If, then, your whole body is lit up, and no corner of it darkened, the whole will be lit up, just as when a lamp gives you light by its brilliance.”
ει ουν το σωμα σου ολον φωτεινον μη εχον τι μερος σκοτεινον εσται φωτεινον ολον ως οταν ο λυχνος τη αστραπη φωτιζη σε
37 As Jesus finished speaking, a Pharisee asked him to breakfast with him, and Jesus went in and took his place at the table.
εν δε τω λαλησαι αυτον ταυτα ηρωτα αυτον φαρισαιος τις οπως αριστηση παρ αυτω εισελθων δε ανεπεσεν
38 The Pharisee noticed, to his astonishment, that Jesus omitted the ceremonial washing before breakfast.
ο δε φαρισαιος ιδων εθαυμασεν οτι ου πρωτον εβαπτισθη προ του αριστου
39 But the Master said to him, “You Pharisees do, it is true, clean the outside of the cup and of the plate, but inside you yourselves are filled with greed and wickedness.
ειπεν δε ο κυριος προς αυτον νυν υμεις οι φαρισαιοι το εξωθεν του ποτηριου και του πινακος καθαριζετε το δε εσωθεν υμων γεμει αρπαγης και πονηριας
40 Fools! Did not the maker of the outside make the inside too?
αφρονες ουχ ο ποιησας το εξωθεν και το εσωθεν εποιησεν
41 Only give away what is in them in charity, and at once you have the whole clean.
πλην τα ενοντα δοτε ελεημοσυνην και ιδου απαντα καθαρα υμιν εσται
42 But alas for you Pharisees! You pay tithes on mint, rue, and herbs of all kinds, and pass over justice and love to God. These last you ought to have put into practice without neglecting the first.
αλλ ουαι υμιν τοις φαρισαιοις οτι αποδεκατουτε το ηδυοσμον και το πηγανον και παν λαχανον και παρερχεσθε την κρισιν και την αγαπην του θεου ταυτα δε εδει ποιησαι κακεινα μη αφιεναι
43 Alas for you Pharisees! You delight to have the front seat in the synagogues, and to be greeted in the markets with respect.
ουαι υμιν τοις φαρισαιοις οτι αγαπατε την πρωτοκαθεδριαν εν ταις συναγωγαις και τους ασπασμους εν ταις αγοραις
44 Alas for you! You are like unsuspected graves, over which men walk unawares.”
ουαι υμιν γραμματεις και φαρισαιοι υποκριται οτι εστε ως τα μνημεια τα αδηλα και οι ανθρωποι περιπατουντες επανω ουκ οιδασιν
45 Here one of the students of the Law interrupted him by saying, “Teacher, when you say this, you are insulting us also.”
αποκριθεις δε τις των νομικων λεγει αυτω διδασκαλε ταυτα λεγων και ημας υβριζεις
46 But Jesus went on, “Alas for you, too, you students of the Law! You load people with loads that are too heavy to carry, but do not, yourselves, touch them with one of your fingers.
ο δε ειπεν και υμιν τοις νομικοις ουαι οτι φορτιζετε τους ανθρωπους φορτια δυσβαστακτα και αυτοι ενι των δακτυλων υμων ου προσψαυετε τοις φορτιοις
47 Alas for you! You build the monuments of the prophets whom your ancestors killed.
ουαι υμιν οτι οικοδομειτε τα μνημεια των προφητων οι δε πατερες υμων απεκτειναν αυτους
48 You are actually witnesses to your ancestors’ acts and show your approval of them, because, while they killed the prophets, you build tombs for them.
αρα μαρτυρειτε και συνευδοκειτε τοις εργοις των πατερων υμων οτι αυτοι μεν απεκτειναν αυτους υμεις δε οικοδομειτε αυτων τα μνημεια
49 That is why the wisdom of God said – ‘I will send to them prophets and apostles,
δια τουτο και η σοφια του θεου ειπεν αποστελω εις αυτους προφητας και αποστολους και εξ αυτων αποκτενουσιν και εκδιωξουσιν
50 some of whom they will persecute and kill, in order that the blood of all the prophets that has been spilt since the creation of the world may be exacted from this generation –
ινα εκζητηθη το αιμα παντων των προφητων το εκχυνομενον απο καταβολης κοσμου απο της γενεας ταυτης
51 from the blood of Abel down to the blood of Zechariah, who was slain between the altar and the house of God.’ Yes, I tell you, it will be exacted from this generation.
απο του αιματος αβελ εως του αιματος ζαχαριου του απολομενου μεταξυ του θυσιαστηριου και του οικου ναι λεγω υμιν εκζητηθησεται απο της γενεας ταυτης
52 Alas for you students of the Law! You have taken away the key of the door of knowledge. You have not gone in yourselves and you have hindered those who try to go in.”
ουαι υμιν τοις νομικοις οτι ηρατε την κλειδα της γνωσεως αυτοι ουκ εισηλθετε και τους εισερχομενους εκωλυσατε
53 When Jesus left the house, the teachers of the Law and the Pharisees began to press him hard and question him closely on many subjects,
λεγοντος δε αυτου προς αυτους ταυτα ηρξαντο οι γραμματεις και οι φαρισαιοι δεινως ενεχειν και αποστοματιζειν αυτον περι πλειονων
54 laying traps for him, so as to seize on anything that he might say.
ενεδρευοντες αυτον ζητουντες θηρευσαι τι εκ του στοματος αυτου ινα κατηγορησωσιν αυτου
