Luke 10
1 After this, the Master appointed seventy-two other disciples, and sent them on as his messengers, two and two, in advance, to every town and place that he was himself intending to visit.
Bangʼ mano, Ruoth noyiero ji piero abiriyo gariyo mamoko, kendo noorogi ariyo, ariyo mondo otel nyime e mier duto kod kamoro amora mane obiro dhiyoe.
2 “The harvest,” he said, “is abundant, but the laborers are few. Therefore pray to the owner of the harvest to send laborers to gather in his harvest.
Nowachonegi niya, “Cham ochiek mathoth, to jotich nok kuom mano kwauru Ruodh keyo mondo oor jotich odhi e puothe mar keyo.
3 Now, go. Remember, I am sending you out as my messengers like lambs among wolves.
Dhiuru! Aorou mondo udhi mana kaka rombe e dier ondiegi.
4 Do not take a purse with you, or a bag, or sandals; and do not stop to greet anyone on your journey.
Kik utingʼ ofuku mar pesa, kata ofuku mar wuoth, kata mana opato, kendo kik umos ngʼato e yo.
5 Whatever house you go to stay at, begin by praying for a blessing on it.
“Ka udonjo e ot to wachuru mokwongo ni, ‘Kwe obedi e odni.’
6 Then, if anyone there is deserving of a blessing, your blessing will rest on him; but if not, it will come back on yourselves.
Ka ngʼat kwe ni kanyo to kwe maru nobed kuome; to ka ok kamano, to kweuno noduognu.
7 Remain at that same house, and eat and drink whatever they offer you; for the worker is worth their wages. Do not keep changing from one house to another.
Beduru e odno, ka uchamo kendo umadho gimoro amora ma gimiyou, nimar jatich owinjore gi pokne. Kik uwuothi ka ua e ot ka ot.
8 Whatever town you visit, if the people welcome you, eat what is set before you;
“Ka udonjo e dala mi orwaku to chamuru gino ma oket e nyimu.
9 cure the sick there, and tell people that the kingdom of God is close at hand.
Changuru joma tuo man kanyo kendo wachnegiuru ni, ‘Pinyruoth Nyasaye osekayo machiegni kodu.’
10 But, whatever town you go to visit, if the people do not welcome you, go out into its streets and say
To ka udonjo e dala moro to ok orwaku, dhiuru e akek yore kendo uwach niya,
11 ‘We wipe off the dust of your town which has clung to Our feet; still, be assured that the kingdom of God is close at Hand.’
‘Kata mana buch dalau momoko e tiendewa watengʼo oko. To beduru kungʼeyo maler ni: Pinyruoth Nyasaye osekayo machiegni.’
12 I tell you that the doom of Sodom will be more bearable on that day than the doom of that town.
Awachonu ni nobed maber-ber ne Sodom maloyo dalano.
13 Alas for you, Chorazin! Alas for you, Bethsaida! For, if the miracles which have been done in you had been done in Tyre and Sidon, they would have sat in sackcloth and ashes and repented long ago.
“Mano kaka unune malit un jo-Korazin! Mano kaka unune malit un jo-Bethsaida! Nimar ka dine honni motimnugi dinetim ne Turo gi Sidon to dine giseweyo richo chon ka girwakore gi lep gugru, kendo gibet ka gibukore gi buru.
14 Yet the doom of Tyre and Sidon will be more bearable at the judgment than yours.
To enobed maber-ber ne Turo gi Sidon e ndalo mar ngʼado bura moloyo ne un.
15 And you, Capernaum! Will you exalt yourself to heaven? You will be flung down to Hades. (Hadēs g86)
To in Kapernaum bende ibiro tingʼori malo nyaka polo koso? Ooyo, ibiro lwar piny nyaka piny joma otho. (Hadēs g86)
16 Anyone who listens to you is listening to me, and anyone who rejects you is rejecting me; while the person who rejects me is rejecting him who sent me as his messenger.”
“Ngʼat ma winjou, winja, ngʼat modagiu odaga, kendo ngʼat modaga odagi jal ma noora.”
17 When the seventy-two returned, they exclaimed joyfully, “Master, even the demons submit to us when we use your name.”
Ji piero abiriyogo noduogo kod ilo mi giwacho niya, “Ruoth, nyaka jochiende bende winjowa ka wagologi e nyingi.”
18 And Jesus replied, “I have had visions of Satan, fallen, like lightning from the heavens.
Nodwoko niya, “Ne aneno Satan kalor aa e polo mana ka mil polo.
19 Remember, I have given you the power to trample on snakes and scorpions, and to meet all the strength of the Enemy. Nothing will ever harm you in any way.
Asemiyou loch mondo unyon thuonde gi thomoni kendo uloo teko duto mag jasigu bende onge gima nohinyu.
20 Yet do not rejoice in the fact that the spirits submit to you, but rejoice that your names have been enrolled in heaven.”
To kik ubed moil ni jochiende winjou, to beduru moil ni nyingu ondiki e polo.”
21 At that same time, moved to exultation by the Holy Spirit, Jesus said: “I thank you, Father, Lord of heaven and earth, that, though you have hidden these things from the wise and learned, you have revealed them to the childlike! Yes, Father, I thank you that this has seemed good to you.
E sechego ka Roho Maler nomiyo Yesu opongʼ gi ilo, nowacho niya, “Apakoi, Wuonwa, Ruodh polo gi piny, nikech isepando gigi ne joma riek gi joma osomo, to isefwenyogi ne nyithindo matindo. Ee, Wuora, nimar mano ema ne berni kotimore.
22 Everything has been committed to me by my Father; nor does anyone know who the Son is, except the Father, or who the Father is, except the Son and those to whom the Son may choose to reveal him.”
“Wuonwa oseketo gik moko duto e lweta. To onge ngʼama ongʼeyo Wuowi makmana Wuoro kende, bende onge ngʼama ongʼeyo Wuoro makmana Wuowi kaachiel gi joma Wuowi oyiero mondo ofwenynegi.”
23 Then, turning to his disciples, Jesus said to them alone, “Blessed are the eyes that see what you are seeing;
Eka nolokore ir jopuonjrene kendo nowachonegi kar kendgi niya, “Ogwedh wenge maneno gik munenogi.
24 for, I tell you, many prophets and kings wished for the sight of the things which you are seeing, yet never heard them.”
Nimar awachonu ni jonabi kod ruodhi mangʼeny ne gombo neno gik munenogi, to ne ok gineno kendo winjo gik muwinjogi, to ne ok giwinjo.”
25 Just then a student of the Law came forward to test Jesus further. “Teacher,” he said, “what must I do if I am to gain eternal life?” (aiōnios g166)
Chiengʼ moro achiel, ngʼat moro molony e chik nochungʼ mondo otem Yesu, nopenjo niya, “Japuonj, en angʼo monego atim eka ayud ngima mochwere kaka girkeni mara?” (aiōnios g166)
26 “What is said in the Law?” answered Jesus. “What do you read there?”
Nodwoko niya, “Angʼo mondiki e chik? Isome nade?”
27 His reply was – “You must love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as you love yourself.”
Nomedo dwoke niya, “‘Her Jehova Nyasaye ma Nyasachi gi chunyi duto gi paroni duto, gi tekoni duto kendo gi riekoni duto;’ kendo ni, ‘Her wadu kaka iherori iwuon.’”
28 “You have answered right,” said Jesus, “Do that, and you will live.”
Yesu nodwoke niya, “Isedwoko kare, tim kamano, eka inibed mangima.”
29 But the man, wanting to justify himself, said to Jesus, “And who is my neighbor?”
To kaka nodwaro mondo onenre ngʼat mariek, nomedo penjo Yesu niya, “Nyawadwa to en ngʼa?”
30 To which Jesus replied, “A man was once going down from Jerusalem to Jericho when he fell into the hands of robbers, who stripped him of everything, and beat him, and went away leaving him half dead.
Yesu nodwoke niya, “Ngʼat moro ne wuotho koa Jerusalem ka oridore Jeriko, kendo nopo kopodho e lwet jomecho. Ne gilonyo lepe, gigoye, kendo giweye kochiegni tho.
31 As it chanced, a priest was going down by that road. He saw the man, but passed by on the opposite side.
To noyudo jadolo moro wuotho koluwo, yorno, to kane oneno ngʼatno, nobaro moluwo bath yo komachielo.
32 A Levite, too, did the same; he came up to the spot, but, when he saw the man, passed by on the opposite side.
Kamano bende, ja-Lawi moro kane ochopo kanyo monene nokadho gi komachielo.
33 But a Samaritan, traveling that way, came upon the man, and, when he saw him, he was moved with compassion.
To ja-Samaria moro mane dhi wuoth nochopo kama ne ngʼatno nitie, kendo ka nonene, nokeche.
34 He went to him and bound up his wounds, dressing them with oil and wine, and then put him on his own mule, and brought him to an inn, and took care of him.
Nodhi ire motweyo adhondene kooloe mo kod divai. Eka noketo ngʼatno e ngʼe pundane owuon kendo notere e od bworo kendo norite maber.
35 The next day he took out two silver coins and gave them to the innkeeper. ‘Take care of him,’ he said, ‘and whatever more you may spend I will myself repay you on my way back.’
Kinyne nogolo pesa mamingli mag fedha ariyo nomiyo jarit odno. Nowachone ni, ‘Rite to ka aduogo abiro chuli nengo ma imedo ritego!’
36 Now which, do you think, of these three men,” asked Jesus, “proved himself a neighbor to the man who fell into the robbers’ hands?”
“Kuom ji adekgi ere miparo ni ne en wadgi ngʼat mane opodho e lwet jomechogo?”
37 “The one that took pity on him,” was the answer; at which Jesus said, “Go and do the same yourself.”
Ngʼat molony gi chik nodwoko niya, “En ngʼat mane okeche.” Eka Yesu nowachone niya, “Dhi kendo itim kamano.”
38 As they continued their journey, Jesus came to a village, where a woman named Martha welcomed him to her house.
Kane oyudo Yesu gi jopuonjrene ni e yo, nochopo gwengʼ kama dhako miluongo ni Maritha norwake e ode.
39 She had a sister called Mary, who seated herself at the Master’s feet, and listened to his teaching;
Ne en gi nyamin mane iluongo ni Maria, mane obet piny, e tiend Ruoth kowinjo gima owacho.
40 but Martha was distracted by the many preparations that she was making. So she went up to Jesus and said, “Master, do you approve of my sister’s leaving me to make preparations alone? Tell her to help me.”
To Maritha nodich gi tich mangʼeny mane nyaka tim. Nodhi ire mopenjo niya, “Ruoth, ok idewo ni nyaminwa oweya atiyo mana kenda nyise mondo okonya!”
41 “Martha, Martha,” replied the Master, “you are anxious and trouble yourself about many things;
Ruoth nodwoke niya, “Maritha, Maritha, iparori kendo ithagori kuom gik mangʼeny kayiem,
42 but only a few are necessary, or rather one. Mary has chosen the good part, and it will not be taken away from her.”
to gimoro achiel kende ema dwarore. Maria oseyiero gima ber moloyo kendo ok nomaye ngangʼ.”
