John 19
1 After that, Pilate had Jesus scourged.
Xuning bilǝn, Pilatus Əysani elip berip ⱪamqilatti.
2 The soldiers made a crown with some thorns and put it on his head and threw a purple robe around him.
Lǝxkǝrlǝr tikǝnlik xahlarni ɵrüp, bir taj yasap, uning bexiƣa kiydürüxti wǝ uningƣa [xaⱨanǝ] sɵsün rǝnglik bir ton kiydürüp,
3 They kept coming up to him and saying, “Long live the king of the Jews!” and they gave him blow after blow with their hands.
uning aldiƣa kelip: — Yaxiƣayla, i Yǝⱨudiylarning «padixaⱨi»! — dǝp mǝshirǝ ⱪilixip, uning yüzigǝ ⱪayta-ⱪayta kaqat saldi.
4 Pilate again came outside, and said to the people, “Look! I am bringing him out to you, so that you may know that I find nothing with which he can be charged.”
Pilatus bolsa yǝnǝ ordisidin qiⱪip, halayiⱪⱪa: — Mana! Uningdin ⱨeqⱪandaⱪ jinayǝt tapalmiƣanliⱪimni bilixinglar üqün, uni silǝrning aldinglarƣa elip qiⱪtim, — dedi.
5 Then Jesus came outside, wearing the crown of thorns and the purple robe; and Pilate said to them, “Here is the man!”
Buning bilǝn Əysa bexiƣa tikǝnlik taj wǝ uqisiƣa sɵsün ton kiygüzülgǝn ⱨalda taxⱪiriƣa elip qiⱪildi. Pilatus ularƣa: — Ⱪaranglar, u adǝmgǝ! — dedi.
6 When the chief priests and the guards saw him, they shouted, “Crucify him! Crucify him!” “Take him yourselves and crucify him,” said Pilate. “For my part, I find nothing with which he can be charged.”
Bax kaⱨinlar wǝ ⱪarawullar uni kɵrüp: — Uni krestlǝng, krestlǝng! — dǝp warⱪiraxti. Pilatus ularƣa: — Uni elip berip ɵzünglar krestlǝnglar! Qünki mǝn uningdin ⱨeqⱪandaⱪ jinayǝt tapalmidim! — dedi.
7 “But we,” replied the crowd, “have a Law, under which he deserves death for making himself out to be the Son of God.”
Yǝⱨudiylar uningƣa jawabǝn: — Bizdǝ xundaⱪ bir ⱪanun bar. Xu ⱪanunimizƣa asasǝn u ɵlümgǝ mǝⱨkum ⱪilinixi kerǝk, qünki u ɵzini Hudaning Oƣli dǝp atiwaldi.
8 When Pilate heard what they said, he became still more alarmed;
Pilatus bu sɵzni anglap tehimu ⱪorⱪup,
9 and, going into the Government house again, he said to Jesus, “Where do you come from?”
yǝnǝ ordisiƣa kirip, Əysadin: — Sǝn zadi ⱪǝyǝrdin kǝlgǝn? — dǝp soridi. Lekin Əysa uningƣa jawab bǝrmidi.
10 But Jesus made no reply. So Pilate said to him, “Do you refuse to speak to me? Don’t you know that I have power to release you, and have power to crucify you?”
Xunga Pilatus uningƣa: — Sǝn manga gǝp ⱪilmamsǝn? Seni ⱪoyup berixkǝ ⱨoⱪuⱪum barliⱪini, xundaⱪla krestlǝxkimu ⱨoⱪuⱪum barliⱪini bilmǝmsǝn? — dedi.
11 “You would have no power over me at all,” answered Jesus, “if it had not been given you from above; and, therefore, the man who betrayed me to you is guilty of the greater sin.”
Əysa jawabǝn: — Sanga ǝrxtin berilmigǝn bolsa, mening üstümdin ⱨeqⱪandaⱪ ⱨoⱪuⱪung bolmiƣan bolatti. Xuning üqün meni sanga tapxurup bǝrgǝn adǝmning gunaⱨi tehimu eƣirdur, — dedi.
12 This made Pilate anxious to release him; but the crowd shouted, “If you release that man, you are no friend of the Emperor! Anyone who makes himself out to be a king is setting himself against the Emperor!”
Xu qaƣdin tartip, Pilatus uni ⱪoyuwetixkǝ amal izdǝytti. Lekin Yǝⱨudiylar warⱪirixip: — Bu adǝmni ⱪoyuwǝtsingiz, siz Ⱪǝysǝrning dosti bolmiƣan bolisiz! Ɵzini padixaⱨ degǝn ⱨǝrbir kixi Ⱪǝysǝrgǝ ⱪarxi qiⱪⱪan bolidu! — dǝp quⱪan selixti.
13 On hearing what they said, Pilate brought Jesus out, and took his seat on the Bench at a place called ‘The Stone Pavement’ – in Hebrew ‘Gabbatha.’
Pilatus bu sɵzlǝrni anglap, Əysani taxⱪiriƣa qiⱪardi wǝ «tax tahtayliⱪ ⱨoyla» dǝp atalƣan, ibraniy tilida «Gabbata» dǝp atalƣan yǝrdǝ «soraⱪ tǝhti»gǝ olturdi
14 It was the Passover Preparation day, and about noon. Then he said to the crowd, “Here is your king!”
(u waⱪit ɵtüp ketix ⱨeytining tǝyyarliⱪ künining altinqi saiti ǝtrapida idi). Pilatus Yǝⱨudiylarƣa: Mana bu silǝrning padixaⱨinglardur! — dedi.
15 At that the people shouted, “Kill him! Kill him! Crucify him!” “What! Should I crucify your king?” exclaimed Pilate. “We have no king but the Emperor,” replied the chief priests;
Lekin ular warⱪirixip: — Yoⱪiting, yoⱪiting, uni krestlǝng! — dedi. Pilatus ularƣa: — Meni padixaⱨinglarni krestligin, dǝmsilǝr? — dedi. Bax kaⱨinlar jawabǝn: — Ⱪǝysǝrdin baxⱪa ⱨeqⱪandaⱪ padixaⱨimiz yoⱪtur! — dǝp [towlaxti]. Buning bilǝn Pilatus uni krestlǝxkǝ ularƣa tapxurup bǝrdi.
16 so Pilate gave Jesus up to them to be crucified. So they took Jesus;
[Lǝxkǝrlǝr] Əysani elip mangdi. U ɵz krestini yüdüp, «Bax sɵngǝk jayi» (ibraniy tilida «Golgota») degǝn yǝrgǝ bardi.
17 and he went out, carrying his cross himself, to the place which is named from a skull, or, in Hebrew, Golgotha.
18 There they crucified him, and two others with him – one on each side, and Jesus between them.
Ular uni xu yǝrdǝ yǝnǝ ikki kixi bilǝn tǝng krestkǝ tartti; bu tǝripidǝ birsi, u tǝripidǝ birsi wǝ Əysa ularning otturisida krestkǝ tartildi.
19 Pilate also had these words written and put up over the cross – ‘JESUS OF NAZARETH, THE KING OF THE JEWS.’
Pilatus tahtiƣa elan yezip krestkǝ bekitip ⱪoydi. Uningƣa: — «Nasarǝtlik Əysa — Yǝⱨudiylarning padixaⱨi» dǝp yezilƣanidi.
20 These words were read by many people, because the place where Jesus was crucified was near the city; and they were written in Hebrew, Latin and Greek.
Əysa krestlinidiƣan yǝr xǝⱨǝrgǝ yeⱪin bolƣaqⱪa, nurƣun Yǝⱨudiylar tahtidiki sɵzlǝrni oⱪudi. Tahtidiki sɵzlǝr ibraniyqǝ, latinqǝ wǝ grekqǝ yeziⱪta yezilƣanidi.
21 The chief priests said to Pilate, “Do not write ‘The king of the Jews’, but write what the man said – ‘I am the king of the Jews.’”
Xunga Yǝⱨudiylarning bax kaⱨinliri Pilatusⱪa: — «Yǝⱨudiylarning padixaⱨi» dǝp yazmang, bǝlki «U ɵzini mǝn Yǝⱨudiylarning padixaⱨi, degǝn» dǝp yezing, — deyixti.
22 But Pilate answered, “What I have written, I have written.”
Biraⱪ Pilatus jawabǝn: — Yazidiƣanni yezip boldum! — dedi.
23 When the soldiers had crucified Jesus, they took his clothes and divided them into four shares – a share for each soldier – and they took the coat also. The coat had no seam, being woven in one piece from top to bottom.
Lǝxkǝrlǝr Əysani krestligǝndin keyin, uning kiyimlirini elip, tɵtkǝ bɵlüp, ⱨǝrbir lǝxkǝr bir ülüxtin elixti; ular ⱨǝm iqidiki uzun kɵnglǝknimu elixti; lekin bu kɵnglǝk tikilmigǝn, üstidin ayiƣiƣiqǝ bir pütün toⱪulƣanidi.
24 So they said to one another, “Do not let us tear it, but let us cast lots for it, to see who will have it.” This was in fulfillment of the words of scripture – ‘They shared my clothes among them, and over my clothing they cast lots.’ That was what the soldiers did.
Xuning üqün lǝxkǝrlǝr bir-birigǝ: — Buni yirtmayli, bǝlki qǝk tartixayli, kimgǝ qiⱪsa xu alsun, — deyixti. Bu ixlar muⱪǝddǝs yazmilardiki munu sɵzlǝr ǝmǝlgǝ axurulux üqün yüz bǝrdi: — «Ular mening kiyimlirimni ɵz arisida ülǝxti, Mening kɵnglikimgǝ erixix üqün qǝk taxlaxti». Dǝrwǝⱪǝ, lǝxkǝrlǝr xundaⱪ ⱪilixti.
25 Meanwhile near the cross of Jesus were standing his mother and his mother’s sister, as well as Mary the wife of Clopas and Mary of Magdala.
Əysaning krestining yenida anisi, anisining singlisi, Klopasning ayali Mǝryǝm wǝ Magdalliⱪ Mǝryǝmlǝr turatti.
26 When Jesus saw his mother, and the disciple whom he loved, standing near, he said to his mother, “There is your son.”
Əysa anisi bilǝn ɵzi sɵyidiƣan muhlisining birgǝ turƣanliⱪini kɵrüp, anisiƣa: — I hanim, mana sening oƣlung! — dedi.
27 Then he said to that disciple, “There is your mother.” And from that very hour the disciple took her to live in his house.
Andin u bu muhlisⱪa: — Mana sening anang! — dedi. Xundin etibarǝn, u muhlis uni ɵzining ɵyidǝ turƣuzdi.
28 Afterward, knowing that everything was now finished, Jesus said, in fulfillment of the words of scripture, “I am thirsty.”
Andin Əysa ⱨǝmmǝ ixlarning tamam bolƣinini bilip (muⱪǝddǝs yazmilardiki bexarǝt ǝmǝlgǝ axurulux üqün): — Ussap kǝttim! — dedi.
29 There was a bowl standing there full of common wine; so they put a sponge soaked in the wine on the end of a hyssop-stalk, and held it up to his mouth.
U yǝrdǝ sirkǝ xarab bilǝn toldurulƣan bir koza bar idi. Ular bir parqǝ bulutni sirkǝ xarabⱪa qilap, bir lepǝkgül ƣoliƣa baƣlap, Əysaning aƣziƣa tǝnglidi.
30 When Jesus had received the wine, he exclaimed, “All is finished!” Then, bowing his head, he resigned his spirit to God.
Əysa sirkǝ xarabni iqkǝndin keyin: — Tamam boldi! — dedi-dǝ, bexini tɵwǝn ⱪilip, roⱨini tapxurup bǝrdi.
31 It was the Preparation day, and so, to prevent the bodies from remaining on the crosses during the Sabbath (for that Sabbath was a great day), the Jews asked Pilate to have the legs broken and the bodies removed.
U küni [ɵtüp ketix ⱨeytining] tǝyyarliⱪ küni bolƣaqⱪa, krestlǝngǝnlǝrning jǝsǝtlirini xabat künidǝ kresttǝ ⱪaldururmasliⱪ üqün (xabat küni «uluƣ kün» ⱨesablanƣaqⱪa) Yǝⱨudiylar Pilatustin krestlǝngǝnlǝrning putlirini qeⱪip andin jǝsǝtlirini kresttin tezrǝk qüxürüwetixni tǝlǝp ⱪildi.
32 Accordingly the soldiers came and broke the legs of the first man, and then those of the other who had been crucified with Jesus;
Xuning bilǝn lǝxkǝrlǝr berip Əysa bilǝn billǝ krestlǝngǝn birinqi andin ikkinqi adǝmning putlirini qaⱪti.
33 but, on coming to him, when they saw that he was already dead, they did not break his legs.
Lekin Əysaƣa kǝlgǝndǝ, uning alliⱪaqan ɵlgǝnlikini kɵrdi, xuning bilǝn uning putini qaⱪmidi.
34 One of the soldiers, however, pierced his side with a spear, and blood and water immediately flowed from it.
Əmma lǝxkǝrlǝrdin biri uning biⱪiniƣa nǝyzini sanjiwidi, xuan ⱪan wǝ su eⱪip qiⱪti.
35 This is the statement of one who actually saw it – and his statement may be relied on, and he knows that he is speaking the truth – and it is given in order that you also may be convinced.
Buni kɵrgüqi silǝrning ixinixinglar üqün guwaⱨliⱪ beridu; kɵrgüqining guwaⱨliⱪi ⱨǝⱪtur, u ɵzining eytⱪanlirini ⱨǝⱪ dǝp bilidu.
36 For all this happened in fulfillment of the words of scripture – ‘Not one of its bones will be broken.’
Bu ixlarning ⱨǝmmisi muⱪǝddǝs yazmilarda: «Uning bir tal sɵngikimu sundurulmaydu» wǝ yǝnǝ bir bexarǝttǝ: «Ular ɵzliri sanjiƣan adǝmgǝ ⱪaraydu» dǝp aldin eytilƣanlarni ǝmǝlgǝ axurux üqün yüz bǝrdi.
37 And there is another passage which says – ‘They will look on him whom they pierced.’
38 After this, Joseph of Arimathea, a disciple of Jesus – but a secret one, owing to his fear of the religious authorities – begged Pilate’s permission to remove the body of Jesus. Pilate gave him leave; so Joseph went and removed the body.
Bu ixlardin keyin, Arimatiyaliⱪ Yüsüp Pilatustin Əysaning jǝsitini elip ketixni tǝlǝp ⱪildi (Yüsüp Əysaning muhlisliridin idi, lekin Yǝⱨudiylardin ⱪorⱪⱪini üqün buni mǝhpiy tutatti); Pilatus ruhsǝt bǝrdi, xuning bilǝn Yüsüp berip Əysaning jǝsitini elip kǝtti.
39 Nicodemus, too – the man who had formerly visited Jesus by night – came with a roll of myrrh and aloes, weighing nearly a hundred pounds.
Burun bir keqisi Əysaning yeniƣa kǝlgǝn ⱨeliⱪi Nikodimmu murmǝkki bilǝn sǝbrǝ arilaxturulƣan huxbuy dora-dǝrmandin yüz jingqǝ elip, [uning] [bilǝn billǝ] kǝldi.
40 They took the body of Jesus, and wound it in linen with the spices, according to the Jewish mode of burial.
Ikkiylǝn Əysaning jǝsitini Yǝⱨudiylarning dǝpnǝ ⱪilix aditi boyiqǝ dora-dǝrmanlarni qeqip, kanap rǝhtlǝr bilǝn orap kepǝnlidi.
41 At the place where Jesus had been crucified there was a garden, and in the garden a newly made tomb in which no one had ever been laid.
Əysa krestlǝngǝn yǝrdǝ bir baƣ bolup, baƣning iqidǝ tehi ⱨeqkim yǝrlǝnmigǝn yengi bir box yǝrlik bar idi.
42 And so, because of its being the Preparation day, and as the tomb was close at hand, they laid Jesus there.
Bu Yǝⱨudiylarning ⱨeytining tǝyyarliⱪ küni bolƣaqⱪa ⱨǝm bu yǝrlik yeⱪin jayda bolƣanliⱪi üqün, ular Əysani xu yǝrlikkǝ ⱪoydi.
