John 19
1 After that, Pilate had Jesus scourged.
Tada dakle Pilat uze Isusa i šiba ga.
2 The soldiers made a crown with some thorns and put it on his head and threw a purple robe around him.
I vojnici spletavši vijenac od trnja metnuše mu na glavu, i obukoše mu skerletnu haljinu,
3 They kept coming up to him and saying, “Long live the king of the Jews!” and they gave him blow after blow with their hands.
I govorahu: zdravo, care Judejski! i bijahu ga po obrazima.
4 Pilate again came outside, and said to the people, “Look! I am bringing him out to you, so that you may know that I find nothing with which he can be charged.”
Onda Pilat iziðe opet napolje, i reèe im: evo ga izvodim k vama napolje, da vidite da na njemu ne nalazim nikakve krivice.
5 Then Jesus came outside, wearing the crown of thorns and the purple robe; and Pilate said to them, “Here is the man!”
A Isus iziðe napolje pod vijencem od trnja i u skerletnoj haljini. I reèe im Pilat: evo èovjeka!
6 When the chief priests and the guards saw him, they shouted, “Crucify him! Crucify him!” “Take him yourselves and crucify him,” said Pilate. “For my part, I find nothing with which he can be charged.”
A kad ga vidješe glavari sveštenièki i momci, povikaše govoreæi: raspni ga, raspni. Pilat im reèe: uzmite ga vi i raspnite, jer ja ne nalazim na njemu krivice.
7 “But we,” replied the crowd, “have a Law, under which he deserves death for making himself out to be the Son of God.”
Odgovoriše mu Jevreji: mi imamo zakon i po zakonu našemu valja da umre, jer naèini sebe sinom Božijim.
8 When Pilate heard what they said, he became still more alarmed;
Kad dakle Pilat èu ovu rijeè, poboja se veæma.
9 and, going into the Government house again, he said to Jesus, “Where do you come from?”
I opet uðe u sudnicu, i reèe Isusu: odakle si ti? A Isus mu ne dade odgovora.
10 But Jesus made no reply. So Pilate said to him, “Do you refuse to speak to me? Don’t you know that I have power to release you, and have power to crucify you?”
A Pilat mu reèe: zar meni ne govoriš? ne znaš li da imam vlast raspeti te, i vlast imam pustiti te?
11 “You would have no power over me at all,” answered Jesus, “if it had not been given you from above; and, therefore, the man who betrayed me to you is guilty of the greater sin.”
Isus odgovori: ne bi imao vlasti nikakve nada mnom kad ti ne bi bilo dano odozgo; zato onaj ima veæi grijeh koji me predade tebi.
12 This made Pilate anxious to release him; but the crowd shouted, “If you release that man, you are no friend of the Emperor! Anyone who makes himself out to be a king is setting himself against the Emperor!”
Od tada gledaše Pilat da ga pusti. Ali Jevreji vikahu govoreæi: ako ovoga pustiš nijesi prijatelj æesaru. Svaki koji sebe carem gradi protivi se æesaru.
13 On hearing what they said, Pilate brought Jesus out, and took his seat on the Bench at a place called ‘The Stone Pavement’ – in Hebrew ‘Gabbatha.’
Pilat dakle èuvši ovu rijeè izvede Isusa napolje, i sjede na sudijnsku stolicu na mjestu koje se zove kaldrma a Jevrejski Gavata.
14 It was the Passover Preparation day, and about noon. Then he said to the crowd, “Here is your king!”
A bješe petak uoèi pashe oko šestoga sahata; i Pilat reèe Jevrejima: evo car vaš.
15 At that the people shouted, “Kill him! Kill him! Crucify him!” “What! Should I crucify your king?” exclaimed Pilate. “We have no king but the Emperor,” replied the chief priests;
A oni vikahu: uzmi, uzmi, raspni ga. Pilat im reèe: zar cara vašega da razapnem? Odgovoriše glavari sveštenièki: mi nemamo cara osim æesara.
16 so Pilate gave Jesus up to them to be crucified. So they took Jesus;
Tada im ga dakle predade da se razapne. A oni uzeše Isusa i odvedoše.
17 and he went out, carrying his cross himself, to the place which is named from a skull, or, in Hebrew, Golgotha.
I noseæi krst svoj iziðe na mjesto koje se zove košturnica a Jevrejski Golgota.
18 There they crucified him, and two others with him – one on each side, and Jesus between them.
Ondje ga razapeše, i s njim drugu dvojicu s jedne i s druge strane, a Isusa u srijedi.
19 Pilate also had these words written and put up over the cross – ‘JESUS OF NAZARETH, THE KING OF THE JEWS.’
Pilat pak napisa i natpis i metnu na krst; i bješe napisano: Isus Nazareæanin car Judejski.
20 These words were read by many people, because the place where Jesus was crucified was near the city; and they were written in Hebrew, Latin and Greek.
I onaj natpis èitaše mnogi od Jevreja; jer mjesto bješe blizu grada gdje razapeše Isusa; i bješe napisano Jevrejski, Grèki, Latinski.
21 The chief priests said to Pilate, “Do not write ‘The king of the Jews’, but write what the man said – ‘I am the king of the Jews.’”
A Jevrejski glavari sveštenièki govorahu Pilatu: ne piši: car Judejski, nego da sam reèe: ja sam car Judejski.
22 But Pilate answered, “What I have written, I have written.”
Pilat odgovori: što pisah pisah.
23 When the soldiers had crucified Jesus, they took his clothes and divided them into four shares – a share for each soldier – and they took the coat also. The coat had no seam, being woven in one piece from top to bottom.
A vojnici kad razapeše Isusa uzeše njegove haljine i naèiniše èetiri dijela, svakome vojniku po dijel, i dolamu; a dolama ne bješe šivena nego izatkana sva s vrha do dna.
24 So they said to one another, “Do not let us tear it, but let us cast lots for it, to see who will have it.” This was in fulfillment of the words of scripture – ‘They shared my clothes among them, and over my clothing they cast lots.’ That was what the soldiers did.
Onda rekoše meðu sobom: da je ne deremo, nego da bacimo kocke za nju kome æe dopasti. Da se zbude pismo koje govori: razdijeliše haljine moje meðu sobom, i za dolamu moju baciše kocke. Vojnici dakle tako uèiniše.
25 Meanwhile near the cross of Jesus were standing his mother and his mother’s sister, as well as Mary the wife of Clopas and Mary of Magdala.
A stajahu kod krsta Isusova mati njegova, i sestra matere njegove Marija Kleopova, i Marija Magdalina.
26 When Jesus saw his mother, and the disciple whom he loved, standing near, he said to his mother, “There is your son.”
A Isus vidjevši mater i uèenika koga ljubljaše gdje stoji reèe materi svojoj: ženo! eto ti sina!
27 Then he said to that disciple, “There is your mother.” And from that very hour the disciple took her to live in his house.
Potom reèe uèeniku: eto ti matere! I od onoga èasa uze je uèenik k sebi.
28 Afterward, knowing that everything was now finished, Jesus said, in fulfillment of the words of scripture, “I am thirsty.”
Potom znajuæi Isus da se veæ sve svrši, da se zbude pismo reèe: žedan sam.
29 There was a bowl standing there full of common wine; so they put a sponge soaked in the wine on the end of a hyssop-stalk, and held it up to his mouth.
Ondje stajaše sud pun octa; a oni napuniše sunðer octa, i nataknuvši na trsku, prinesoše k ustima njegovijem.
30 When Jesus had received the wine, he exclaimed, “All is finished!” Then, bowing his head, he resigned his spirit to God.
A kad primi Isus ocat reèe: svrši se. I preklonivši glavu predade duh.
31 It was the Preparation day, and so, to prevent the bodies from remaining on the crosses during the Sabbath (for that Sabbath was a great day), the Jews asked Pilate to have the legs broken and the bodies removed.
A buduæi da bješe petak, pa da ne bi tijela ostala na krstu u subotu jer bijaše veliki dan ona subota Jevreji moliše Pilata da im prebiju golijeni pa da ih skinu.
32 Accordingly the soldiers came and broke the legs of the first man, and then those of the other who had been crucified with Jesus;
Onda doðoše vojnici, i prvome dakle prebiše golijeni i drugome raspetome s njim.
33 but, on coming to him, when they saw that he was already dead, they did not break his legs.
A došavši na Isusa, kad ga vidješe da je veæ umro, ne prebiše mu golijeni;
34 One of the soldiers, however, pierced his side with a spear, and blood and water immediately flowed from it.
Nego jedan od vojnika probode mu rebra kopljem; i odmah iziðe krv i voda.
35 This is the statement of one who actually saw it – and his statement may be relied on, and he knows that he is speaking the truth – and it is given in order that you also may be convinced.
I onaj što vidje posvjedoèi, i svjedoèanstvo je njegovo istinito; i on zna da istinu govori da vi vjerujete.
36 For all this happened in fulfillment of the words of scripture – ‘Not one of its bones will be broken.’
Jer se ovo dogodi da se zbude pismo: kost njegova da se ne prelomi.
37 And there is another passage which says – ‘They will look on him whom they pierced.’
I opet drugo pismo govori: pogledaæe onoga koga probodoše.
38 After this, Joseph of Arimathea, a disciple of Jesus – but a secret one, owing to his fear of the religious authorities – begged Pilate’s permission to remove the body of Jesus. Pilate gave him leave; so Joseph went and removed the body.
A potom Josif iz Arimateje, koji bješe uèenik Isusov ali kradom od straha Jevrejskoga, moli Pilata da uzme tijelo Isusovo, i dopusti Pilat. Onda doðe i uze tijelo Isusovo.
39 Nicodemus, too – the man who had formerly visited Jesus by night – came with a roll of myrrh and aloes, weighing nearly a hundred pounds.
A doðe i Nikodim, koji prije dolazi k Isusu noæu, i donese pomiješane smirne i aloja oko sto litara.
40 They took the body of Jesus, and wound it in linen with the spices, according to the Jewish mode of burial.
I uzeše tijelo Isusovo, i obaviše ga platnom s mirisima, kao što je obièaj u Jevreja da ukopavaju.
41 At the place where Jesus had been crucified there was a garden, and in the garden a newly made tomb in which no one had ever been laid.
A bijaše blizu onoga mjesta gdje bješe razapet, vrt, i u vrtu grob nov, u koji niko nikad ne bješe metnut.
42 And so, because of its being the Preparation day, and as the tomb was close at hand, they laid Jesus there.
Ondje dakle petka radi Jevrejskoga, jer bješe blizu grob, metnuše Isusa.
