Hebrews 9
1 It is true that even the first covenant had its regulations for divine worship, and its sanctuary – though only a material one.
Koyro caaquwas Xoossaa goynniya wogaynne sa7a Xoossa Keethay de7ees.
2 For a tent was constructed, with an outer part which contained the stand for the lamps, and the table, and the consecrated bread. This is called the sanctuary.
Dunkkaaney eqqis. Iyan xomppe wothiya kocay, xarpheezaynne Godaa sinthan wothiya uythay de7ees; he bessay Geeshsha Bessaa geetettees.
3 The part of the tent behind the second curtain is called the inner sanctuary.
Nam77antho magaraajjuwafe guye baggara de7iya bessay Ubbaafe Geeshsha Bessaa geetettees.
4 In it is the gold incense-altar, and the ark containing the covenant, completely covered with gold. In the ark is a gold casket containing the manna, Aaron’s rod that budded, and the tablets on which the covenant was written;
Iya giddon ixaane cuyisiya worqqa saaxineynne worqqan meeshettida caaqo Taabotey de7ees. He caaqo Taabotiyan mannay de7iya worqqa xaaroy, aacida Aarona xam77aynne Muse higgey xaafettida nam77u lochche shuchchati de7oosona.
5 while above it, and overshadowing the cover on which atonement was made, are the cherubim of the presence. Now is not the time to discuss these things in detail.
He Taabotiyappe bolla baggara atotetha kamaa bantta qefiyan genthiya bonchcho kiruubeti de7oosona. Shin ha77i he ubbaa qonccisidi odanaw dandda7okko.
6 Such, then, was the arrangement of the tent. Into the outer part priests are constantly going, in the discharge of their sacred duties;
Ha ubbay hayssada giigidaappe guye, kahineti ubba wode bantta oosuwa oothanaw dunkkaaniyas koyro kifiliya geloosona.
7 but into the inner only the high priest goes, and that but once a year, and never without taking the blood of a victim, which he offers on his own behalf, and on behalf of the errors of the people.
Shin kahine halaqaa xalaali dunkkaaniyas nam77antho kifiliya laythafe issi toho gelees. I yaa gelishe ba nagaraa gishonne asay eronna oothida nagaraa gisho suutha yarshsho ekkonna gelenna.
8 By this the Holy Spirit is teaching that the way into the sanctuary was hidden, as long as the outer part of the tent still remained.
Koyro dunkkaaney eqqidi de7ishin, Ubbaafe Geeshsha Bessaa efiya ogey buroo dooyettiboonnayssa Geeshsha Ayyaanay hessan erisees.
9 For that was only a type, to continue down to the present time; and, in keeping with it, both gifts and sacrifices are offered, though incapable of satisfying the conscience of the worshiper;
Hessi ha wodiyas leemiso; Xoossas immetiya imoynne yarshshoy goynniya uraa kaha geeshshanaw dandda7onayssa hayssi bessees.
10 the whole system being concerned only with food and drink and various ablutions – external ceremonials imposed until the coming of the new order.
Hessati muussabaa, ushshabaanne dumma dumma meechcha wogata odeyssata. Entti ooratha wogay yaana gakkanaw oosettiya kare bagga wogata.
11 But, when Christ came, he appeared as high priest of that better system which was established; and he entered through that nobler and more perfect tent, not made by human hands – that is to say, not a part of this present creation.
Shin Kiristtoosi ha77i nu demmida lo77obaatas kahine halaqa gididi yis. I gelida dunkkaaney gitanne polo gididayssa. He dunkkaaney asa kushen oosettibeenna qassi ha alamiyabaa gidenna.
12 Nor was it with the blood of goats and calves, but with his own blood, that he entered, once and for all, into the sanctuary, and obtained our eternal deliverance. (aiōnios g166)
Kiristtoosi Ubbaafe Geeshsha Bessaa geliya wode deesha suuthinne mari suuthi ekkidi gelibeenna. Shin merinaa atotethaa immanaw ba suuthaa ekkidi zaarethonna ogen issi toho gelis. (aiōnios g166)
13 For, if the blood of goats and bulls, and the sprinkling of the ashes of a heifer, purify those who have been defiled (as far as ceremonial purification goes),
Deesha suuthaynne kormma suuthay, xuugettida ussa bidoy, tunida asaa bolla dharccettidi enttana geeshshiyabaa gidikko,
14 how much more will the blood of the Christ, who, through his eternal Spirit, offered himself up to God, as a victim without blemish, purify our consciences from a lifeless formality, and fit us for the service of the living God! (aiōnios g166)
merinaa Geeshsha Ayyaana baggara borey baynna yarshsho oothidi, Xoossaas bana immida Kiristtoosa suuthay, de7o Xoossaa goynnana mela hayqo kaalethiya oosuwappe nu kaha waati aathi geeshshennee? (aiōnios g166)
15 And that is why he is the intermediary of a new covenant; in order that, as a death has taken place to effect a deliverance from the offenses committed under the first covenant, those who have received the call may obtain the eternal inheritance promised to them. (aiōnios g166)
Hessa gisho, xeegettidayssati Xoossay immida merinaa laata ekkana mela Kiristtoosi ooratha caaquwas giddo gididi sigetheyssa gidis. Hessi haniday asay koyro caaquwappe garssan de7iya wode oothida nagaraappe enttana wozanaw I hayqqidayssana. (aiōnios g166)
16 Whenever such a covenant as a will is in question, the death of the testator must of necessity be alleged.
Hiza, keekey de7ikko, he keekida uraa hayqoy erettanaw koshshees.
17 For such a covenant takes effect only on death, it does not come into force as long as the testator is alive.
Keekida uray hayqqiko iya keekey minnees. Keekida uray hayqqonna attiko iya keekey oothenna.
18 This explains why even the first covenant was not ratified without the shedding of blood.
Hari attoshin, koyro caaqoykka suuthi baynna minnibeenna.
19 For, when every command had been announced to all the people by Moses in accordance with the Law, he took the blood of the calves and of the goats, with water, scarlet wool, and a bunch of hyssop, and sprinkled even the book of the Law, as well as all the people,
Musey higge kiita ubbaa asaas odidaappe guye mara suuthinne deesha suuthi haathara walakkidi, zo7o dorssa ikisenne hisophe boncco ekkidi, maxaafaa bollanne asaa bolla wurxis.
20 saying, as he did so – “This is the blood that renders valid the covenant which God has commanded to be made with you.”
Musey asaakko, “Hintte naagana mela Xoossay kiittida suutha caaqoy hayssa” yaagis.
21 And in the same way he also sprinkled with the blood the tent and all the things that were used in public worship.
Hessadakka, dunkkaaniya bollanne oothiya miishe ubbaa bolla suuthaa wurxis.
22 Indeed, under the Law, almost everything is purified with blood; and, unless blood is shed, no forgiveness is to be obtained.
Tumakka higgey geyssada guuthabatappe attin ubbabay suuthan geeyees. Suuthi gukkonnashin atotethi baawa.
23 While, then, it was necessary for the copies of the heavenly realities to be purified by such means as these, the heavenly realities themselves required better sacrifices.
Saluwabaas leemiso gididayssati ubbay mehe yarshshon geeyanaw koshshees. Shin salobati bantta huu7en hessafe aadhdhiya yarshshuwan geeyanaw koshshees.
24 For it was not into a sanctuary made by human hands, which merely foreshadowed the true one, that Christ entered, but into heaven itself, so that he might now appear in the presence of God on our behalf.
Kiristtoosi tuma Xoossa Keethas leemiso gidida, asa kushen oosettida Ubbaafe Geeshsha Bessa gelibeenna. Shin I ha77i nu gisho, Xoossaa sinthan benttanaw saluwa gelis.
25 Nor yet was it to offer himself may times, as year after year the high priest entered the sanctuary with an offering of blood – but not his own blood;
Kahine halaqay laythan laythan ba suuthi gidonnayssa ekkidi, Ubbaafe Geeshsha Bessa gelees. Shin Kiristtoosi daro toho bana yarshshanaw salo gelibeenna.
26 for then Christ would have had to undergo death many times since the creation of the world. But now, once and for all, at the close of the age, he has appeared, in order to abolish sin by the sacrifice of himself. (aiōn g165)
Hessada hanidabaa gidiyakko, Kiristtoosi alamey medhettosappe doomidi daro toho waayettanaw koshshees. Shin ha77i wodiya wurssethan nagara digganaw bana yarshshidi zaarethonna ogen issi toho benttis. (aiōn g165)
27 And, as it is ordained for people to die but once (death being followed by judgment),
Asi ubbay issi toho hayqqanaw hessafe guye pirddettanaw bessees.
28 so it is with the Christ. He was offered up once and for all, to bear away the sins of many; and the second time he will appear – but without any burden of sin – to those who are waiting for him, to bring salvation.
Hessadakka, Kiristtoosi daro asaa nagara digganaw issi toho yarshshettis. Shin I nagara tookkanaw gidonnashin, bana naageyssata ashshanaw nam77antho qonccana.
