Hebrews 2
1 Therefore we must give still more heed to what we were taught, so we do not drift away.
Kwa nneyo, tunapinjikwa kugabhika muntima gowe gutupilikene, nkupinga tunaobhye.
2 For, if the message which was delivered by angels had its authority confirmed, so that every offense against it, or neglect of it, met with a fitting requital,
Ntenga gwa shalia gwalungwiywe na ashimalaika gwamanyishe kuti gwa kweli, mundu jojowe jwangaubhika muntima eu kuukunda ashinkuukumulwa kwa aki,
3 how can we, of all people, expect to escape, if we disregard so great a salvation? It was the Master who at the outset spoke of this salvation, and its authority was confirmed for us by those who heard him,
bhai, uwe shitulame bhuli tukaujali ntapulo nkulu malinga gwenegu gwalungwiywe kundandubho na Bhakulungwa bhayene, na kungai bhapilikenenje bhala gubhakong'ondelenje kwetu uwe?
4 while God himself added his testimony to it by signs, and marvels, and many different miracles, as well as by imparting the Holy Spirit as he saw fit.
A Nnungu na bhalabho bhalikong'ondela kwa ilangulo na ilapo, bhalikwaapanganga bhandu shukilo ika Mbumu jwa Ukonjelo malinga shibhapinjile bhayene.
5 God has not given to angels the control of that future world of which we are speaking!
A Nnungu bhangaabhikanga ashimalaika bhatagwalanje shilambolyo shikwiya, shilambo shitukungulushila.
6 No; a writer has declared somewhere – ‘What are mere mortals that you should remember them? Or human beings that you should care for them?
Kabhili ishilugulwa Mmajandiko, “Mundu shindu shashi, mpaka munnganishiye, Mwana juka mundu ni shindu shashi mpaka munnjali?
7 You have made them, for a while, lower than angels; with glory and honor you have crowned them; you have set them over all that your hands have made;
Kwa malanga gashoko mwashinkuntenda kubha jwa pai kupunda malaika, Nshikuntabha shilemba sha ukonjelo na ishima,
8 you have placed all things beneath their feet.’ This ‘placing of everything’ under humanity means that there was nothing which was not placed under them. As yet, however, we do not see everything placed under humanity.
Nshikumpa indu yowe aitagwale.” Inalugulwa kuti a Nnungu bhashinkummika mundu atagwale indu yowe, yani gwangali leka nkali shindu shimo. Nkali nneyo, nnaino tukakummona mundu alitagwala indu yowe.
9 What our eyes do see is Jesus, who was made for a while lower than angels, now, because of his sufferings and death, crowned with glory and honor; so that his tasting the bitterness of death should, in God’s loving kindness, be on behalf of all humanity.
Ikabheje tulikwaabhona a Yeshu bhabhishilwe pai kwa malanga gashoko kupunda ashimalaika, nkupinga kwa nema ja a Nnungu bhawe, kwa ligongo lya bhandu bhowe. Nnaino bhashipegwa ukonjelo na ishima kwa ligongo lya shiwo shabho.
10 It was, indeed, fitting that God, for whom and through whom all things exist, should, when leading many children to glory, make the author of their salvation perfect through suffering.
Kwa nneyo ishinkupingwa na a Nnungu, bhapengenye indu yowe, kwaakamilisha a Yeshu kubha bhaatapula kupitila mboteko. Bhashinkutenda nneyo nkupinga bhaapelekanje bhana bha a Nnungu bhabhagwinji bhaguposhelanje ukonjelo gwa a Nnungu. Pabha a Yeshu ni bhaalongoya bhandu kuntapulo.
11 For he who purifies, and those whom he purifies, all spring from One; and therefore he is not ashamed to call them his brothers and sisters.
Pabha a Yeshu bhakwaatendanga bhandunji kubha bha ukonjelo na bhatakaywanga, nnaino bhowe Ainabhabhonji bhamope. Bhai a Yeshu, bhakaakola oni kwaashemanga ashaapwabho.
12 He says – ‘I will tell of your name to my brothers and sisters, in the midst of the congregation I will sing your praise.’
Bhalinkuti, “Mmwe a Nnungu, shinunguye lina lyenu kwa ashaapwanga. Ngupinga jimba nkunng'iniya pa maimano gabhonji.”
13 And again – ‘As for me, I will put my trust in God.’ And yet again – ‘See, here am I and the children whom God gave me.’
Kabhili bhakuti, “Ngupinga bhika ngulupai kwa a Nnungu.” Na kabhili, “Nne puni apano na bhana bhumbegwilwe na a Nnungu.”
14 Therefore, since human nature is the common heritage of the children, Jesus also shared it, in order that by death he might render powerless him whose power lies in death – that is, the devil –
Bhai pabha bhene bhanabho ni bhandunji, bhakwetenje shiilu na minyai, kwa nneyo a Yeshu gubhautolile shiilu na minyai nibha mundu. Nkupinga kwa shiwo shabho bhampokonyole Lishetani mashili ga shiwo,
15 and so might deliver all those who, from fear of death, had all their lives been living in slavery.
na bhowe bhalinginji muutumwa gwa lipamba lya shiwo nipatanga kuleshelelwa.
16 It was not, surely, to the help of the angels that Jesus came, but to the help of the descendants of Abraham.
Pabha bhangajiya kwaajangutilanga ashimalaika, ikabhe lubheleko lwa a Bhulaimu.
17 And consequently it was necessary that he should in all points be made like his brothers and sisters, in order that he might prove a merciful as well as a faithful high priest in humanity’s relations with God, for the purpose of expiating the sins of his people.
Kwa nneyo bhashinkupinjikwa kubha malinga ashaapwabho, nkupinga bhabhe Bhakulungwa Bhaabhishila bhakwete shiya na bha kulupalika nniengo lyabho kwa a Nnungu, na kwa kwiishoya kwabho kubha mbepei, yambi ya bhandunji ileshelelwe.
18 The fact that he himself suffered under temptation enables him to help those who are tempted.
Na pabha bhayene bhashinkupotekwa pubhalingwaga, bhanakombola kwaajangutilanga bhene bhaalingwanga bhala.
