Galatians 2

1 Fourteen years afterward I went up to Jerusalem again with Barnabas, and I took Titus also with me.

Hagi 14ni'a kafuzage manite'na, Jerusalemi kumate Banabasi'ene ete marerita nevuta, Taitusina avreta vu'no'e.

2 It was in obedience to a revelation that I went; and I laid before the apostles the good news that I am proclaiming among the Gentiles. I did this privately before those who are thought highly of because I was afraid that I might possibly be taking, or might have already taken, a course which would prove useless.

E'inama hu'noana na'ankure oku'a fraki'nea nanekea, Anumzamo nagri naveri hu'nea naneke megi'a vahepi huama hu'noa kea ome zmasami'noe. Menima e'nerua erizamo'ene, ko'ma eri'noa eri'zamo'a amnezanknara osinogu kva vahe zamagrike ome zamasami'noe.

3 Yet even my companion, Titus, though a Greek, was not compelled to be circumcised.

Hianagi Taitusi'a Griki ne'mo nagri'ene vano nehia neragi, kva vahe'mo'za mago zamarimpa hu'za, oku avufga anona taga huzankura mago kea osu'naze.

4 But, because of those who pretended to be followers who had stolen in, the intruders who had crept in to spy on the liberty which we have through union with Christ Jesus, in order to bring us back to slavery –

Hianagi havige mono nerafu'za mono vahekna hu'za atrumahumpina enefre'za, Krais Jisasimpi fruhuta mani'nonazana tavre'za korapa avu'avazampi kinarerante'naku efre'naze.

5 Why, we did not for a moment yield submission to them, so that the truth of the good news might be yours always!

Hianagi tagra tamage Knare Musenkemo tamagrane mesiegu, zamagri kea antahiozamita kankamuna ozami'none.

6 Of those who are thought somewhat highly of – what they once were makes no difference to me; God does not recognize human distinctions – those, I say, who are thought highly of added nothing to my message.

Hianagi ra zamagi eri'naza vahe'mokizmia, ra zamagima eri'nazo, ra zmagi e'ori'nazo nagra ana zankura nontahue. Anumzamo'enena ra zmagigura nontahie. Ana zamagima me'nea vahe'mo'za mago kea nagri kerera osu'naze.

7 On the contrary, they saw that I had been entrusted with the good news for the Gentiles, just as Peter had been for the Jews.

Hianagi zamagrama ke'za antahizama hazana, Pitama zamufga tgahu Jiu vahete Knare Musenke ome huama hinogu hunte'neaza huno, nagrira zamufga taga osu'naza megi'a vahete Knare Musenkea huama huogu hunante'ne hu'za ke'za antahiza hu'naze.

8 For he who gave Peter power for his mission to the Jews gave me, also, power to go to the Gentiles.

Na'ankure zamufga tagahu Jiu vahepima Pitama aposol erizante huntegeno vu'nea Anumzamo, nagri'enena aposolo eri'zana zamufga taga osu megi'a vahepina eriogu hunante'ne.

9 Recognizing the charge entrusted to me, James, Peter, and John, who were regarded as pillars of the church, openly acknowledged Barnabas and me as fellow workers, agreeing that we should go to the Gentiles, and they to the Jews.

Anumzamo'ma asunkuzama'areti nami'nea eri'zana, Jemisima, Pita'ma, Joni'ma zamagra mono eri'zamofona hagaza zafa mani'ne'za keama nehu'za, Banabasine nagri'enena megi'a vahepi eri'za omerisu'egu magoka hurantageta megi'a vahepina vu'no'e. Hagi Jiu vahete zamagra eri'zana erisageta, tagra megi'a vahepi eri'zana erigahu'e.

10 Only we were to remember the poor – the thing I was myself anxious to do.

Zamagra zamunte omane vahe zamaza huzankura antahizamiho hu'za hurante'naze. E'i ana eri'zana nagrira tusi'za huno navenesige'na erinaku nehua erizanku hu'naze.

11 But, when Peter came to Antioch, I opposed him to his face; for he stood self-condemned.

Hianagi Pita'ma Antioku kumate ehanatige'na, haviza hu'nane hu'na avufi kesu'noe.

12 Before certain persons came from James, he had been in the habit of eating with the Gentile converts; but, when they came, he began to withdraw and hold aloof, because he was afraid of offending those who still held to circumcision.

Na'ankure Jemisi'ma huzmante'nea vahe'mo'zama omenageno'a, Pita'a knare huno megi'a vahe'enena magopinti ne'zana netere hu'ne. Hianagi mago'a vahe'ma Jemisi'ma huzmantege'za neageno'a, Pita'a anamokizmia zamatreno agragu umani'ne. Na'ankure zamufga taga hu'naza vaheku koro hu'ne.

13 The rest of the Jewish converts were guilty of the same hypocrisy, so that even Barnabas was led away by it.

Maka Jiu vahe'mo'za, anahukna hu'za kruna zamuzma nehazageno, ana zamo'enena, Banabasina avazu hu'ne.

14 But, when I saw that they were not dealing straightforwardly with the truth of the good news, I said to Peter, before them all, “If you, who were born a Jew, adopt Gentile customs, instead of Jewish, why are you trying to compel the Gentile converts to adopt Jewish customs?”

Hianagi nagrama kogeno, Knare Musenkefi fatgo hu'za omanizage'na, maka'mokizmi zamufi anage hu'na Pitana asmi'noe, kagra Jiu ne' mani'nenka megi'a vahekna hunka nemaninka, Jiu vahekna hunka nomanine. Nankna hunka megi'a vahe'mokizmia, Jiu vahe'mo'za nehazaza hiho hunka nehane?

15 We, though we are Jews by birth and not sinners of Gentile origin, know that no one is pronounced righteous as the result of obedience to Law, but only through faith in Christ Jesus.

Tagra Jiu vahe mani'neta, megi'a vahe'mokizmi amu'nompina, kumi vahera omani'none.

16 So we placed our faith in Christ Jesus, in order that we might be pronounced righteous, as the result of faith in Christ, and not of obedience to Law; for such obedience will not result in even one soul’s being pronounced righteous.

Tamagerafa hu'za vahe'mo'za kasegemofo erizantetira fatgo vahera omanigahaze. Hianagi Jisas Kraisinte'ma zamentintima hazamo'za fatgo vahera nemanizankita, tagranena Jisas Kraisinte tamentinti nehuta fatgo vahera nemnunankino, kasegema avaririzamo tazeri fatgo vahera noseankita, Jisas Kraisinte tamentinti hanunazamo fatgo vahera nemnunanki, kasegema avaririzamo'a vahe'mota tazeri fatgo nosie. Kasegemo'a mago vahera azeri fatgo osugahie.

17 If, while seeking to be pronounced righteous through union with Christ, we were ourselves seen to be sinners, would that make Christ an agent of sin? Heaven forbid!

Tagrama Jiu vahe'motama Kraisimpima tazeri fatgo hu kanku'ma nehakesumota, kesunana kumi vahe mani'none hugahune. Ama'i ana zamo'a huno Kraisi higeta kumira nehumpi? Anara nosune.

18 For, if I rebuild the things that I pulled down, I prove myself to have done wrong.

Ko'ma atre'noa kasegema eri kasefa hanu'na, nagra kumi vahe manigahue.

19 I, indeed, through Law became dead to Law, in order to live for God.

Na'ankure kasegemo'a fri kante navrentege'na, kasegefina ko fri vahekna hu'na mani'noanagi, menina ama kanteti Anumzanena nasimu eri'na mani'noe. Nagrira Kraisi'ene rugeka zafare nahe'za hantizage'na, Agrane ko fri'noe.

20 I have been crucified with Christ. So it is no longer I that live, but it is Christ who lives in me; and, as for my present earthly life, I am living it by faith in the Son of God, who loved me and gave himself for me.

Nagra Kraisi'ene keka zafare ko fri'noankina, menima mani'noana nagra'a omani'noanki, Kraisi nagu'afina mani'negena, nagrama ama navufare'ma mani'noana, Anumzamofo Nemofonte namentinti nehu'na Agra'a avesinanteno asimu'a nami'nemofonte mani'noe.

21 I do not reject the love of God. If righteousness comes through Law, then there was no need for Christ to die!

Nagra Anumzamofo asunku'zana namage'na hunemi'na eri amnezanknara osugahue. Tagrama kasegema avaririsunkeno, Anumzamo'a taguvazigahie hanunkeno'a, Jisasi'ma frino tazeri agruma hu'neazamo'a amnezankna hugahie.