Acts 11
1 The apostles and the followers throughout Judea heard that even the Gentiles had welcomed God’s message.
Nen, niono kadura, nan nuana, alenge na iwa di nanyan Yahudiya lanza alumai tutun nsere uliru Kutelle.
2 But, when Peter went up to Jerusalem, those who were converts from Judaism began to attack him,
Kubi na Bitrus ndaa Urushalima, inung alenge na idi anan kallu kucuru sughe kayasu;
3 on the ground that he had visited people who were not circumcised, and had taken meals with them.
Iworo “Fe dinsu ligo nin na nan salin kalizu kucuru, umini din su kileo nanghinu!”
4 So Peter began to relate the facts to them as they had occurred.
Ame Bitrus cizina ubellu nani nimon inda na idi, a woro.
5 “I was in the town of Joppa,” he said, “and was praying; and, while in a trance, I saw a vision. There was something like a great sail descending, let down by its four corners out of the heavens; and it came right down to me.
Meng wadi nlirang nanya kagbiri Njoppa, nta amoro nwui nbellen kukuzun na kuwa tollu, nafo kupee kupash, itoltuna unuzu kitene kani, nin nasari anas, ku da tolo kiti nighe.
6 Looking intently at it, I began to distinguish quadrupeds, wild beasts, reptiles, and birds;
nceo iyizi nighe ku, nkpiliza kitene, nyene inawa nabunu anas kutyin, inawa ididia kusho, in wunnu naburi, nan nanyin kitene kani.
7 and I also heard a voice saying to me – ‘Stand up, Peter, kill something and eat.’
Nnin lanzu liwui li woroiyi “Fita Bitrus, mollo ulii!”
8 ‘No, Lord, I cannot,’ I answered, ‘for nothing defiled or unclean has ever passed my lips.’
Meng woro na nanere ba, Cikilari, bara na imomon nsalin lau sa indinong nsa pira unnu ninghe ba.”
9 Then a second time there came a voice from the heavens. ‘What God has pronounced clean’, it said, ‘you must not call defiled.’
Ama liwuiye kawa tutun unuzu kitene kane, “Ile imon na Kutelle nbelle idi lau, nafe nwa yiccila inin indinong ba.
10 This happened three times, and then all was drawn up again into the heavens.
Ile imone wasu nani udu titat, nin nani vat nimone iwa kpilin mun udu kitene kane tutung.
11 At that moment three men, who had been sent from Caesarea to see me, came up to the house in which we were.
Na nin molu kubi ba, kikane among anit natat, wa yisssin nbun kilare na nwa duku, itoo nani unuzun Kaisariya udak kiti ninghe.
12 The Spirit told me to go with them without hesitation. These six companions also went with me. And, when we came into the man’s house,
Uruhu tayi nnya nanghinu, na nwa su maferuferu kiti mine ba. Nuana nane kutoci ne nya nanmi, udu nanya kilari nniti une.
13 he told us how he had seen the angel standing in his house, and how the angel had said to him – ‘Send to Joppa and fetch the Simon, who is also known as Peter;
A belle nari yanda na ayene anan kadura Kutelle nanya kilari me, inin woro “Too anit udu Ujoppa idanin Bitrus ulenge na idin yiccughe Simon.
14 for he will tell you truths, which will prove the means of salvation to you and all your household.’
Ame ma liru nanghinu nbellen kadura kanga na ubase utucufe nin vat kilari fe.”
15 I had but just begun to speak,” continued Peter, “when the Holy Spirit fell on them, exactly as on us at the first;
Na ncizina uliru nanghinu, Uruhu ulau tolo kitene mine nafo na uwa tolu nghireke nin cizinue.
16 and I recalled the saying of the Master – ‘John baptized with water, but you will be baptized with the Holy Spirit.’
Meng lizuno nin lirun Cikilari, na awa woro, “Yuhana ame wa shintizin anit nin nmyen; ama anung ima shintizunu minu nanya Ruhu ulau.”
17 Since then, God had given them the very same gift as he gave us when we became believers in Jesus Christ the Master – who was I that I could thwart God?”
Andi Kutelle wa ni nani ufillu nafo na ana ninari kube nati wa yinnin nin Cikilari Yesu Kristi, menghari wadi nworu in yissin gambalang nin Kutelle?”
18 On hearing this statement, they said no more, but broke out into praise of God. “So even to the Gentiles,” they exclaimed, “God has granted the repentance which leads to life!”
Na ilanza ile imone, na itardaghe uliru ba, iwana zazin Kutelleri, iworo, “Kutelle nani Awurmi likara nsunu naliapi wang.”
19 Now those who had been scattered in different directions, in consequence of the persecution that followed the death of Stephen, went as far as Phoenicia, Cyprus, and Antioch, telling the message – but only to Jews.
Bara nani anan yinnue na iwa sono uniu ulenge na uwa cizin kubin Istifanus wati nani imala kiti vat unuzun Urushalima-alenge na inya ido pit udi duru Ufinikiya. Iwa bellu ubeleng nlirun Yesu kiti na Yahudawari cas, ana umon tutung ba.
20 Some of them, however, who were men of Cyprus and Cyrene, on coming to Antioch, addressed themselves also to the Jews of foreign birth, telling them the good news about that Lord Jesus.
Ama among anit, unuzun Saipirus nin Serene, wadak Antakiya ida su a Hilinawa nin wazin Ciklari Yesu.
21 The power of the Lord was with them, so that a great number who had learned to believe came over to the Lord’s side.
Tutung ucaran Cikilari wayita ligowe nanghinu; anit gbardang gitirno iyinna idofino Cikilare ku.
22 The news about them reached the ears of the church at Jerusalem, and they sent Barnabas to Antioch.
Ubelleng mine da duru atuf nanan kilarin lira in Urushalima; inani wa tuu Barnabas ku udu Antakiya.
23 On coming there he saw to his great joy these tokens of the loving kindness of God, and encouraged them all to make up their minds to be faithful to the Lord –
Na awa dak ada yene ufillu Kutelle, ayi poaghe; anin na nani likara nibinayi nworu iso ligowe nanyan Cikilare nin nibinayi mine vat.
24 For Barnabas was a good man and full of the Holy Spirit and of faith – and a large number of people took their stand on the Lord’s side.
Bara awadi unit ugegeme nin Ruhu ulau a uyinnu sa uyenu ni Yesu, iwase ukpinu nanit gbardang kitin Cikilare.
25 Afterward Barnabas left for Tarsus to look for Saul;
Barnabas tunna anuzu udun Tarsus adi pizuru Shawulu ku.
26 and, when he had found him, he brought him to Antioch. And so it came about that, for a whole year, they attended the meetings of the church there, and taught a large number of people; and it was in Antioch that the disciples were first called ‘Christians.’
Na awa seghe, amini wa dak ninghe Antakiya. Uni waso nafo nenge, nanya likus iwa sozo ligowe kilari nlira idursuzo anit gbardang. Iwa cizin uyicu nnono kadure anan dortu Kutelle in Antakiyari.
27 During this time, some prophets came to Antioch from Jerusalem.
Nanya nayiri ane among a Anabawa wa dak Antakiya unuzun Urushalima.
28 One of them, named Agabus, came forward and, under the influence of the Spirit, foretold a great famine that was to spread over all the world – a famine which occurred in the reign of Claudius.
Umong mine unan lissan Agabus, fita ayissina a durso nnuzun Ruhu a woro kukpong kudya ma malu uyii ulele vat. Ile imone wase nayirin Kiladiyus.
29 So the disciples, without exception, determined, in proportion to their means, to send something to help the followers living in Judea.
Bara nani, nono Katwawe tunna iworo ituu nin bunu udu kiti linuana in Yahudiya, nafo na kogha ma yinnu.
30 And this they did, sending it to the church elders by Barnabas and Saul.
Iwa su nani; itoo nin nikurfung kiti na kukune nacaran Barnabas nin Shawulu.
