1 Timothy 2
1 First of all, then, I ask that petitions, prayers, intercessions, and thanksgivings should be offered for everyone,
Nipele, chikanaŵe chachili chose mwasalile Akunnungu yankwisaka ni mwapopele Akunnungu ni mwapopelele ŵandu ŵane ni mwatogolele Akunnungu kwa ligongo lya ŵandu wose.
2 especially for kings and all who are in high positions, in order that we may lead a quiet and peaceful life in a deeply religious and reverent spirit.
Mwapopelele mamwenye ni ŵandu ŵaali ni ulamusi kuti tutame kwa kutulala ni chitendewele pamo ni kwachimbichisya Akunnungu ni lwendo lwambone.
3 This will be good and acceptable in the eyes of God, our Savior,
Chindu chi chili chambone ni chakukundikwa paujo pa Akunnungu Nkulupusyo jwetu,
4 whose will is that everyone should be saved, and attain to a full knowledge of the truth.
jwakusaka ŵandu wose akulupuswe ni akombole kuumanyilila usyene.
5 There is but one God, and one mediator between God and humanity – the human, Christ Jesus,
Pakuŵa Akunnungu ali ŵamo pe, nombe kwana jwakwilanya jumo pe pasikati ja Akunnungu ni ŵandu, ni mundu jo ali Che Yesu Kilisito,
6 who gave himself as a ransom on behalf of all. This must be our testimony, as opportunities present themselves;
uŵalityosisye nsyene kwawombola ŵandu wose. Ayiyi ikulosya kuti kele kaliji katema kakasachikwe kanti Akunnungu akusaka kwaŵombola ŵandu ŵakwe.
7 and it was for this that I was myself appointed a herald and an apostle (I am telling the simple truth and no lie) – a teacher of the Gentiles in the faith and truth.
Kwayele naŵichikwe me jwantenga ni jwakwajiganya ŵandu ŵangaŵa Ŵayahudi ni nalichile ngani ja chikulupi ni usyene. Une nguŵecheta yausyene nganguŵecheta ya unami.
8 My desire, then, is that it should be the custom everywhere for the men to lead the prayers, with hands reverently uplifted, avoiding heated controversy.
Nipele papali pose pankusimana kwapopelela Akunnungu, ngusaka achalume ŵakulityosya kwaligongo lya Akunnungu anyakule makono gao gakusalala apopele pangali lutumbilo atamuno makani.
9 I also desire that women should adorn themselves with appropriate dress, worn quietly and modestly, and not with wreaths or gold ornaments for the hair, or pearls, or costly clothing,
Iyoyopeyo ngusaka achakongwe alitulusye ni kuwala minjilo yaikuchimbichikwa ni kulikwatula kwao kukaŵa kwa kutiŵa utiŵe wakusimosya pane kulilemba kwa indu yekolochekwe kwa sahabu atamuno igogo ya lulu pane minjilo ja ndalama jekulungwa.
10 but – as is proper for women who profess to be religious – with good actions.
Nambo kulikwatula kwao kuŵeje kwa isambo yambone ikuŵajilwa kutendekwa ni achakongwe ŵakwapopelela Akunnungu.
11 They must learn, listening quietly to their teachers and showing them all deference.
Achakongwe atameje jii ni mkulitulusya katema ka kulijiganya Liloŵe lya Akunnungu.
12 I do not consent to them becoming teachers, or exercising authority over men; they ought to not make a fuss.
Une ngangumpa jwankongwe lipesa lya kwiganya, atamuno kwatawala ŵankwakwe, nambo atame jii.
13 Adam was formed first, not Eve.
Pakuŵa che Adamu ali jwaandanda kugumbikwa ni kwikaga che Hawa.
14 And it was not Adam who was deceived; it was the woman who was entirely deceived and fell into sin.
Ni che Adamu ngaŵa juŵanyenjekwe, nambo jwankongwe ni juŵanyenjekwe ni kulipwanya Lilamulo lya Akunnungu.
15 But she will be saved by the birth of a child, if they never abandon faith, love, or holiness, and behave with modesty.
Nambo jwankongwe chakulupuswe ni chaligopole uchenene, naga chalonjele mu chikulupi ni unonyelo ni uswejelo pamo ni kuligosa.
