1 Corinthians 12
1 In the next place, friends, I do not want you to be ignorant about spiritual gifts.
Əmma i ⱪerindaxlar, roⱨiy iltipatlarƣa kǝlsǝk, silǝrning ular toƣruluⱪ bilmǝy ⱪelixinglarni halimaymǝn.
2 You know that there was a time when you were Gentiles, going astray after idols that could not speak, just as you happened to be led.
Silǝr taipilǝrning arisida bolƣan waⱪtinglarda ⱨǝrhil yollarƣa baxlinip, gas-gaqa butlarƣa [qoⱪunuxⱪa] azdurulup kǝtkininglarni bilisilǝr.
3 Therefore I tell you plainly that no one who speaks under the influence of the Spirit of God says ‘JESUS IS ACCURSED,’ and that no one can say ‘JESUS IS LORD,’ except under the influence of the Holy Spirit.
Xunga mǝn silǝrgǝ uⱪturimǝnki, ⱨeqkim Hudaning Roⱨida turup: «Əysaƣa lǝnǝt!» demǝydu wǝ ⱨǝrⱪandaⱪ biri Muⱪǝddǝs Roⱨta bolmay turup «Əysa Rǝbdur!» dǝp eytalmaydu.
4 Gifts differ, but the Spirit is the same;
Əmma iltipatlar hilmuhil, lekin Roⱨ bolsa birdur.
5 ways of serving differ, yet the Master is the same;
Hizmǝtlǝr bolsa ⱨǝrhil, ǝmma [biz hizmitini ⱪilidiƣan] Rǝb birdur.
6 results differ, yet the God who brings about every result is in every case the same.
Ixlǝx yolliri ⱨǝrhil, ǝmma ⱨǝmmǝylǝndǝ ⱨǝmmǝ ixni wujudⱪa qiⱪarƣuqi Huda birdur.
7 To each of us there is given spiritual illumination for the general good.
Əmma ⱨǝmmǝylǝnning mǝnpǝǝti üqün ⱨǝrbirigǝ Roⱨning namayan boluxi beƣixlinidu.
8 To one is given the power to speak with wisdom through the Spirit; to another the power to speak with knowledge, due to the same Spirit;
Qünki Roⱨ arⱪiliⱪ birigǝ danaliⱪ yǝtküzgüqi sɵz, yǝnǝ birigǝ xu ohxax Roⱨ arⱪiliⱪ hǝwǝr yǝtküzgüqi sɵz tǝⱪsim ⱪilinidu;
9 to another faith by the same Spirit; to another power to cure diseases by the one Spirit; to another supernatural powers;
yǝnǝ ohxax Roⱨ arⱪiliⱪ baxⱪa birigǝ alaⱨidǝ ixǝnq, yǝnǝ birigǝ ohxax Roⱨ arⱪiliⱪ [kesǝllǝrni] saⱪaytix iltipatliri,
10 to another the gift of preaching; to another the gift of distinguishing between true and false inspiration; to another varieties of the gift of ‘tongues’; to another the power to interpret ‘tongues.’
birawƣa mɵjizilǝrni yaritix tǝⱪsim ⱪilinidu; birawƣa wǝⱨiy-bexarǝt berix; birawƣa ⱨǝrhil roⱨlarni pǝrⱪ etix, birawƣa namǝlum tillarda sɵzlǝx, yǝnǝ birawƣa namǝlum tillarni tǝrjimǝ ⱪilix iltipati tǝⱪsim ⱪilinidu.
11 All these result from one and the same Spirit, who distributes his gifts to each individually as he wills.
Əmma bu ixlarning ⱨǝmmisini yürgüzgüqi ohxax xu bir Roⱨtur, U ⱨǝrbirigǝ Ɵzi layiⱪ kɵrüp, ayrim-ayrim tǝⱪsim ⱪilip beridu.
12 For just as the human body is one whole, and yet has many parts, and all its parts, many though they are, form but one body, so it is with the Christ;
Qünki insaniy tǝn bir bolsimu nurƣun ǝzaliri bolƣinidǝk, xundaⱪla ǝzaliri nurƣun bolsimu ɵzara ⱪoxulup bir tǝn bolƣandǝk, Mǝsiⱨ Ɵzimu ⱨǝm xundaⱪtur.
13 for it was by one Spirit that we were all baptized to form one body, whether Jews or Greeks, slaves or free, and were all imbued with one Spirit.
Qünki ⱨǝmmimiz, mǝyli Yǝⱨudiylar bolsaⱪmu, Greklǝr bolsaⱪmu, ⱪullar bolsaⱪmu, ⱨɵrlǝr bolsaⱪmu, bir Roⱨta bir tǝngǝ kirixkǝ qɵmüldürülduⱪ wǝ bir Roⱨtin iqixkǝ nesip ⱪilinduⱪ.
14 The human body, I repeat, consists not of one part, but of many.
Qünki tǝn birla ǝzadin ǝmǝs, bǝlki kɵp ǝzalardin tǝrkib tapidu.
15 If the foot says ‘Since I am not a hand, I do not belong to the body,’ it does not because of that cease to belong to the body.
Əgǝr put: «Mǝn ⱪol bolmiƣinim üqün mǝn tǝngǝ tǝwǝ ǝmǝsmǝn» desila, undaⱪta u ⱨǝⱪiⱪǝtǝn tǝngǝ tǝwǝ ǝmǝs bolamdu?
16 Or if the ear says ‘Since I am not an eye, I do not belong to the body,’ it does not because of that cease to belong to the body.
Ⱪulaⱪ: «Mǝn kɵz ǝmǝs, xunga mǝn tǝngǝ tǝwǝ ǝmǝsmǝn» desila, undaⱪta u ⱨǝⱪiⱪǝtǝn tǝngǝ tǝwǝ ǝmǝs bolamdu?
17 If all the body were an eye, where would the hearing be? If it were all hearing, where would the sense of smell be?
Pütün tǝn kɵzla bolsa, undaⱪta anglax sezimimiz nǝdin bolidu? Pütün tǝn ⱪulaⱪla bolsa, undaⱪta purax sezimimiz nǝdin bolidu?
18 But in fact God has placed each individual part just where he thought fit in the body.
Ⱨalbuki, Huda Ɵzigǝ layiⱪ kɵrgǝn tǝn ǝzalirining ⱨǝrbirini ayrim-ayrim ɵz jayiƣa orunlaxturƣan;
19 If, however, they all made up only one part, where would the body be?
ǝgǝr ularning ⱨǝmmisi ohxax ǝza bolsa, undaⱪta uni ⱪandaⱪmu tǝn degili bolatti?
20 But in fact, although it has many parts, there is only one body.
Əmdiliktǝ ǝzalar kɵp, tǝn bolsa birdur.
21 The eye cannot say to the hand ‘I do not need you,’ nor, again, the head to the feet ‘I do not need you.’
Kɵz ⱪolƣa: «Mening sanga eⱨtiyajim qüxmǝydu!» deyǝlmǝydu; yaki bax bolsa putlarƣa: «Mening silǝrgǝ eⱨtiyajim qüxmǝydu!» deyǝlmǝydu.
22 No! Those parts of the body that seem naturally the weaker are indispensable;
Dǝl ǝksiqǝ, tǝndiki ajiz-ǝrzimǝs dǝp kɵrüngǝn ǝzalar kǝm bolsa bolmaydu;
23 and those parts which we deem less honorable we surround with special honor; and our ungraceful parts receive a special grace which our graceful parts do not require.
wǝ ⱨǝm tǝndiki biz etiwarsiz dǝp ⱨesabliƣan ǝzalarƣa bolsa, tehimu kɵprǝk etiwar ⱪilimiz; xundaⱪla iskǝtsiz dǝp ⱪaralƣan ǝzalirimiz tehimu iskǝtlik ⱪilinidu;
24 Yes, God has so constructed the body – by giving a special honor to the part that lacks it –
ǝslidǝ yariximliⱪ bolƣan ǝzalirimizƣa bolsa xundaⱪ ⱪilixning ⱨajiti yoⱪ. Əmma Huda pütün tǝnni xundaⱪ birlǝxtürgǝnki, U etiwarsiz dǝp ⱨesablanƣan ǝzalarƣa tehimu kɵp etiwar beridu.
25 As to secure that there should be no disunion in the body, but that the parts should show the same care for one another.
Buningdin mǝⱪsǝt tǝndǝ ⱨeq bɵlünüxlǝr bolmasliⱪi, bǝlki barliⱪ ǝzalar ɵzara ohxax kɵyümqanliⱪta boluxi üqündur.
26 If one part suffers, all the others suffer with it, and if one part has honor done to it, all the others share its joy.
Bir ǝza japa-dǝrd tartsa, barliⱪ ǝzalar uning bilǝn tǝng japa-dǝrd tartidu; bir ǝzaƣa xǝrǝp kǝlsǝ, barliⱪ ǝzalar uning bilǝn tǝng xadlinidu.
27 Together you are the body of Christ, and individually its parts.
Əmdi silǝr Mǝsiⱨning tenidursilǝr, ⱨǝrbiringlar Uning ayrim-ayrim ǝzasidursilǝr.
28 In the church God has appointed, first, apostles, secondly preachers, thirdly teachers; then he has given supernatural powers, then power to cure diseases, aptness for helping others, capacity to govern, varieties of the gift of ‘tongues.’
Huda jamaǝttǝ muxundaⱪlarni orunlaxturƣan: — awwal rosullarni, andin pǝyƣǝmbǝrlǝrni, üqinqi bolup tǝlim bǝrgüqilǝrni; andin mɵjizǝ kɵrsǝtküqilǝrni, andin türlük kesǝllǝrni saⱪaytix iltipatliriƣa igǝ bolƣanlarni, yardǝm bǝrgüqilǝrni, yetǝkqilik ⱪilƣuqilarni, ⱨǝrhil namǝlum tillarda sɵzlǝydiƣanlarni tǝyinlǝp orunlaxturƣandur.
29 Can everyone be an apostle? Can everyone be a preacher? Can everyone be a teacher? Can everyone have supernatural powers?
Ⱨǝmmǝylǝn rosulmu? Ⱨǝmmǝylǝn pǝyƣǝmbǝrmu? Ⱨǝmmǝylǝn tǝlim bǝrgüqimu? Ⱨǝmmǝylǝn mɵjizǝ kɵrsǝtküqmu?
30 Can everyone have power to cure diseases? Can everyone speak in ‘tongues’? Can everyone interpret them?
Ⱨǝmmǝylǝndǝ saⱪaytix iltipatliri barmu? Ⱨǝmmǝylǝn namǝlum tillarda sɵzlǝmdu? Ⱨǝmmǝylǝn namǝlum tillarni tǝrjimǝ ⱪilalamdu?
31 Strive for the greater gifts. Yet I can still show you a way beyond all comparison the best.
Əmma silǝr qongraⱪ iltipatlarni tǝⱪǝzza bolup ⱪoƣlanglar; ⱨalbuki, mǝn ⱨazir silǝrgǝ ⱨǝmmidin ǝwzǝl bir yolni kɵrsitip berǝy.
