1 Corinthians 11
1 Imitate me, as I myself imitate Christ.
Mundubhilishe anye, lwakutyo anye enimulubhilisha Kristo.
2 I praise you, indeed, because you never forget me, and are keeping my injunctions in mind, exactly as I laid them on you.
Olyanu enibhakuya kulwa kutyo omunyichuka ku magambo gona. Enibhakuya kulwa kutyo mugwatile a ijadi lwakutyo nailetele kwimwe.
3 But I am anxious that you should understand that the Christ is the head of every man, that man is the head of woman, and that God is the head of the Christ.
Mbe enenda mumenye kutiya, Kristo ni mutwe gwa bhuli mulume, ko omulume ni mutwe gwo omugasi, na kutyo jili Nyamuanga ni mutwe gwa Kristo.
4 Any man who keeps his head covered, when praying or preaching in public, dishonors him who is his head;
Bhuli mulume unu kasabhwa amo unu kasosha obhulagi aswikiliye omutwe kaswasha omutwe gwaye.
5 while any woman, who prays or preaches in public bare-headed, dishonors him who is her head; for that is to make herself like one of the shameless women who shave their heads.
Nawe omugasi unu kasabhwa amo nasosha obhulagi omutwe gwaye guli abhwelu kaswasha omutwe gwaye. Okubha kasusa kuti amwegelwe.
6 Indeed, if a woman does not keep her head covered, she may as well cut her hair short. But, since to cut her hair short, or shave it off, marks her as one of the shameless women, she should keep her head covered.
Akasanga omugasi ataswikiliye omutwe gwaye, amwege jimfwili Jaye jibhe mfuyi. Jikabha jili nswalo omugasi okutema amo okumwega jimfwili jaye, mbe aswikilile omutwe gwaye.
7 A man ought not to have his head covered, for he has been from the beginning the likeness of God and the reflection of his glory, but woman is the reflection of man’s glory.
Kubhaki jiteile omulume okuswikilila omutwe gwaye, kulwokubha omwene ni chijejekanyo na likusho lya Nyamuanga. Nawe omugasi nikusho lyo omulume.
8 For it was not man who was taken from woman, but woman who was taken from man.
Kulwokubha omulume atasokene no omugasi. Tali omugasi asokene no omulume.
9 Besides, man was not created for the sake of woman, but woman for the sake of man.
Nolwo jitalyati omulume amogelwe okujuna omugasi. Tali omugasi amogelwe ajune omulume.
10 And, therefore, a woman ought to wear on her head a symbol of her subjection, because of the presence of the angels.
Inu niyo insonga omugasi jimwiile okubha no olunyamo lwo obhuinga ingulu yo omutwe gwaye, kulwa injuno yo bhuinga
11 Still, when in union with the Lord, woman is not independent of man, or man of woman;
Kulwejo, Kulata bhugenyi, omugasi atakubha enyele akabha atalio omulume, nolwo omulume ona nikwo kutyo jili.
12 for just as woman came from man, so man comes by means of woman; and all things come from God.
Okubha lwakutyo omugasi asokele kumulume, nyabhuliko omulume ona asokele kumugasi. Ne ebhinu bhyona ebhisokaga ku Nyamuanga.
13 Judge for yourselves. Is it fitting that a woman should pray to God in public with her head uncovered?
Mbe mulamule emwe abhene, Nibhabhushe, nijakisi omugasi okusabhwa Nyamuanga omutwe gwaye guli abhwelu?
14 Does not nature herself teach us that, while for a man to wear his hair long is degrading to him,
Mbe nolwo obhusimuka ona bhutabheigisha lwakutyo omulume akabha na jimfwili ndela ejimuswasha?
15 a woman’s long hair is her glory? Her hair has been given her to serve as a covering.
Ko obhusimuka bhutakubheigisha ati omugasi akabha na jimfwili ndela nikusho kumwene? Kulwokubha ayabhwile jimfwili ndela lwe echifwalo chaye.
16 If, however, anyone still thinks it right to contest the point – well, we have no such custom, nor have the churches of God.
Nawe omunu wonawona akabha nenda okubhambala ingulu yo omusango gunu, eswe chitali na bhutulo bhundi, nolwo amakanisa ga Nyamuanga ona gatakutula.
17 In giving directions on the next subject, I cannot praise you; because your meetings do more harm than good.
Kubhilagilo bhinu anu, nitakubhakuya. Kulwokubha mukekofyanya, mutakubhona mugaso tali omubhulwa chonachona.
18 To begin with, I am told that when you meet together as a church there are divisions among you. In part I believe this,
Kulwokubha enungwa ati, oungwa mwekofyanya mwikanisa, umubha umutasikene, na enikilishanya nejo kutoto.
19 indeed, there must be parties among you, so that the people of real worth become known.
Kunsonga nibhusi bhusi bhubheo obhuyombo agati yemwe, koleleki bhanu bhekilisibhwe bhamenyekane kwimwe.
20 When you meet together, as I understand, it is not possible to eat the Lord’s Supper;
Kwolokubha mukekofyanya, echo omulya bhitali bhilyo bhyo Omukama.
21 for, as you eat, each of you tries to secure his own supper first, with the result that one has too little to eat, and another has too much to drink!
Ungwa mwalya, bhuli munu kalya ebhaye wenyele nibhelabhila abhandi bhachali kulya, nolwo oundi ali no momweko, oundi atamilile.
22 Have you no houses in which you can eat and drink? Or are you trying to show your contempt for the church of God, and to humiliate the poor? What can I say to you? Should I praise you? In this matter I cannot praise you.
Mtali na nyumba ejo kulilamo nokunywelamo? Mbe omuligaya likanisa lya Nyamuanga nokubheta emitima bhanu bhatali na chinu? Emwe nibhabhwileki? Nibhakuye? Nitabhakuya kulwo omusango gunu!
23 For I myself received from the Lord the account which I have in turn given to you – how the Lord Jesus, on the very night of his betrayal, took some bread,
Kulwokubha nalamiye okusoka Kumukama echo nabhayana emwe, lwakutyo Omukama Yesu, ingeta iliya bhejile bhamulila iniku, agegele omukate.
24 and, after saying the thanksgiving, broke it and said “This is my own body given on your behalf. Do this in memory of me.”
Ejile amala okusima, nagubheganya naika ati, “Gunu nigwo omubhili gwani, guliwo kulwa injuno yemwe. Mukolega kutiyo mukenda okunyichuka.”
25 And in the same way with the cup, after supper, saying “This cup is the new covenant made by my blood. Do this, whenever you drink it, in memory of me.”
Munjila eyo bhejile bhamala okulya nagega echikombe, naika ati, “Echikombe chinu ni mulago omuyaya mu manyinga gani. Mukolega kutyo kwiya ngendo Nyafu mukasanga ni munywa, koleleki munyichuke.”
26 For whenever you eat this bread and drink the cup, you proclaim the Lord’s death – until he comes.
Mukasanga nimulya no okunywela Echikombe chinu, omulasha olufu lwo Omukama okukingila ao alijila
27 Therefore, whoever eats the bread, or drinks the Lord’s cup, in an irreverent spirit, will have to answer for an offense against the Lord’s body and blood.
Kulwejo, bhuli munu unu kalya omukate nokunywela Echikombe echo Omukama atambukile amalagililo, alibha eyumbakiye echikayo cho omubhili na amanyinga ago Omukama.
28 Let everyone look into their own heart, and only then eat of the bread and drink from the cup.
Omunu nambe okwikeselesha omwene okwamba, niwo alye no okunywela echikombe.
29 For the person who eats and drinks brings a judgment on themselves by their eating and drinking, when they do not discern the body.
Kulwokubha unu kalya no okunywa atagajue omubhili, kalya no okunywa indamu yaye omwene.
30 That is why so many among you are weak and ill, and why some are sleeping.
Inu niyo injuno abhanu bhafu agati yemwe ni bhalwaye na nibhalenga, na abhandi agati yemwe bhafuye.
31 But, if we judged ourselves rightly, we should not be judged.
Nawe chikekengela abhene chitaligwa mundamu.
32 Yet, in being judged by the Lord, we are undergoing discipline, so that we may not have judgment passed on us with the rest of the world.
Tali chikalamulwa no Omukama, echigonyibhwa, koleleki chasiga okulamulwa amwi ne echalo.
33 Therefore, my friends, when you meet together to eat the Supper, wait for one another.
Kulwejo, bhamula na bhayala bhasu, mukekofyanya okulya, mulindililane.
34 If anyone is hungry, they should eat at home, so that your meetings may not bring a judgment on you. The other details I will settle when I come.
Akasanga omunu ali nainjala, alye ika owaye, koleleki mukekofyanya amwi mutakola kutyo kwa indamu. Na ingulu ya amagambo agandi ganu mwandikile, nilibha naja nilibhasombolela.
